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  1. Aḥwāl, Divine Simplicity, and Truthmakers.Behnam Zolghadr - 2022 - European Journal of Analytic Philosophy 18 (2):(SI6)5-25.
    This paper is a comparative study between Brower’s solution to the problem of divine simplicity and that of Abū Hāšim al-Ǧubbāī (d. 933). First, I argue that the theory of aḥwāl is a semantic theory rather than a metaphysical one. Then, I present a reconstruction of Abū Hāšim al-Ǧubbāī’s theory of aḥwāl, based on Brower’s truthmaker theory of predication. Then, I show how Abū Hāšim would reply to some of the objections that Saenz raised against Brower’s truthmaker theory of divine (...)
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  • Individuation and identity in Islamic philosophy after Avicenna: Bahmanyār and Suhrawardī.Fedor Benevich - 2020 - British Journal for the History of Philosophy 28 (1):4-28.
    ABSTRACTScholarship on medieval philosophy has rightfully acknowledged the historical and systematical merit of Avicenna’s thought in all divisions of philosophy. Avicenna however did not...
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  • al-Juwaynī.Jan Thiele - 2018 - Encyclopedia of Medieval Philosophy.
    Abū l-Maʿālī al-Juwaynī is considered as the last important representative of so-called “early” Ashʿarism, a school of Sunni “rational theology”. He was the teacher of the famous Abū Ḥāmid al-Ghazālī, with whom Ashʿarism entered a new phase and increasingly came under the influence of Avicennian philosophy. Yet the introduction of “philosophical” ideas into the doctrinal system of Ashʿarism was to some extent anticipated by al-Juwaynī: not only did he engage with the ideas of his opponents in kalām theology, but also (...)
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