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Empty heads?

Mind and Language 16 (2):193-214 (2001)

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  1. The return of the nativist.M. J. Cain - 2004 - Philosophical Explorations 7 (1):1-20.
    Radical Concept Nativism (RCN) is the doctrine that most of our concepts are innate. In this paper I will argue in favour of RCN by developing a speculative account of concept acquisition that has considerable nativist credentials and can be defended against the most familiar anti-nativist objections. The core idea is that we have a whole battery of hard-wired dispositions that determine how we group together objects with which we interact. In having these dispositions we are effectively committed to an (...)
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  • The origins of concepts.Daniel A. Weiskopf - 2008 - Philosophical Studies 140 (3):359 - 384.
    Certain of our concepts are innate, but many others are learned. Despite the plausibility of this claim, some have argued that the very idea of concept learning is incoherent. I present a conception of learning that sidesteps the arguments against the possibility of concept learning, and sketch several mechanisms that result in the generation of new primitive concepts. Given the rational considerations that motivate their deployment, I argue that these deserve to be called learning mechanisms. I conclude by replying to (...)
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  • Epistemic boundedness and the universality of thought.Matthew Rellihan - 2005 - Philosophical Studies 125 (2):219-250.
    Fodor argues that our minds must have epistemic limitations because there must be endogenous constraints on the class of concepts we can acquire. However, his argument for the existence of these endogenous constraints is falsified by the phenomenon of the deferential acquisition of concepts. If we allow for the acquisition of concepts through deferring to experts and scientific instruments, then our conceptual capacity will be without endogenous constraints, and there will be no reason to think that our minds are epistemically (...)
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