In the long 20th century, modern China experienced perhaps the world’s most radical and systematic secularization process and the decimation of traditional religious and ritual cultures. This article seeks to account for this experience by engaging with postcolonial theory, a body of discourse seldom found relevant to China Studies. The article attempts a two-pronged critique of both state secularization and some aspects of existing Postcolonial Studies/theory. It shows the many ways in which nationalist elites in modern China unwittingly absorbed Western (...) Orientalist discourse even as their words and actions were ostensibly anti-colonial, and much of the article examines the consequences of this native Orientalism upon Chinese religiosities. Finally, the article suggests that one cannot discuss governmentality in modern China without understanding how it is intertwined with a sovereign power that is both archaic and, at the same time, has experienced renewal and expansion in modernity. (shrink)

This article examines the struggles over space in rural southeastern coastal China, where the market economy has brought newfound prosperity to local communities. Instead of reinvesting all of their wealth into furthering industrial growth, local residents wish to also plow their money into building tombs for their deceased, ancestor halls, deity temples, Daoist and Buddhist temples, Christian churches, and holding extravagant rituals and festivals. These investments into the divine and celestial realms are not met with approval by the local government, (...) who regards them as “wasteful” and “backwards”. However, the local residents have some of their own ruses and strategies in this spatial struggle. (shrink)