Results for 'Üzeyir Ok'

308 found
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  1. Cognitive Conflict and Well-Being Among Muslim Clergy.Üzeyir Ok - 2009 - Archive for the Psychology of Religion 31 (2):151-176.
    This paper surveys the relationship between Clergy Vocational Conflict, cognitive conflict and psychological well-being in a sample of 178 Muslim clergy in Turkey. It was found that Clergy Vocational Conflict is accompanied by religious conflict and Quest. Those who experienced Clergy Vocational Conflict and religious conflict suffered from poor psychological well-being. Quest, which does not affect psychological well-being, and religious conflict, which adversely affects it, are more common among the younger stratum of the sample. However, well-being prevails among the older (...)
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  2.  12
    A Commentary On A Shathıyya Of Muftı Baba By Fakhrı Ahmad.Üzeyir Aslan - 2008 - Journal of Turkish Studies 3:120-155.
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  3.  10
    Naziras Of Mu’îdî For Nec'ti.Aslan Üzeyir - 2009 - Journal of Turkish Studies 4:29-78.
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  4.  26
    A Research on the Narration That Associated Tashahhud with the Miʿrāj.Üzeyir Durmuş - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):377-394.
    The narration of tashahhud being a conversation between Allah, the Prophet and the angels is quite common among people. This article examines the authenticity of this narration and questions whether it has an informative value. In this context, the research undertaken in Hadith, Siyar, Tafsīr and Fiqh sources resulted that the narration was not stated in the hadith books -with sanad (the chain of narrators) or without sanad. The first and only summary version of the script was included in the (...)
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  5.  11
    Dilde Sadeleşme Ve Dil Akademisi Tartışmaları: Türk Dili Dergisi.Üzeyir SÜĞÜMLÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2269-2269.
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  6.  29
    Academic ethical awareness among undergraduate nursing students.Ok-Hee Cho & Kyung-Hye Hwang - 2019 - Nursing Ethics 26 (3):833-844.
    Background:Academic ethical awareness is an important aspect especially for nursing students who will provide ethical nursing care to patients in future or try to tread the path of learning toward professional acknowledgement in nursing scholarship.Purpose:The purpose of this study was to explore academic ethical awareness and its related characteristics among undergraduate nursing students.Methods:This study commenced the survey with cross-sectional, descriptive questions and enrolled convenient samples of 581 undergraduate nursing students from three universities in South Korea. It was investigated with structured (...)
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  7.  5
    Pulgyo yulli ŭi hyŏndaejŏk ihae: chʻogi Pulgyo yulli eŭi han chŏpkŭn.Ok-sŏn An - 2002 - Sŏul-si: Pulgyo Sidaesa.
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  8.  46
    Üstün Yetenekli Çocukların Mükemmeliyetçilik Özelliklerinin Aile Tutumu İle İlişkisi.Üzeyir Ogurlu - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 7):751-751.
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  9.  22
    Compassion and benevolence: a comparative study of early Buddhist and classical Confucian ethics.Ok-sŏn An - 1997 - New York: Peter Lang.
    Compassion and Benevolence reveals the heart of early Buddhist and classical Confucian ethics in a comparative way. It explores compassion (karuna) and benevolence (jen) by analyzing their mechanisms, their moral groundworks, their applications, and their meta-ethical nature. This exploration intends to reject the popular theses: early Buddhism is only self-liberation-concerned soteriology and classical Confucianism is only society-concerned thought requiring self-effacement.
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  10.  43
    The Philosophy of Women, See-al and Life of Haam, Seok Heon.Ok-Soong Cha - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1117-1121.
    This thesis reviews Haam Seok Heon‘s See-al philosophy, the main philosophy about life in terms of women. The See-al philosophy was created by Haam, who went through the turbulent times of Korea. So far, we have had papers that dealt with his philosophy under the political, historical and religious contexts, but there has been no paper focused on women. Actually, Haam confessed that it was his mother who structured the foundation of his philosophy. He also said that he learned from (...)
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  11.  18
    The Philosophy of Women, See-al and Life of Haam, Seok Heon.Ok-Soong Cha - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1117-1121.
    This thesis reviews Haam Seok Heon‘s See-al philosophy, the main philosophy about life in terms of women. The See-al philosophy was created by Haam, who went through the turbulent times of Korea. So far, we have had papers that dealt with his philosophy under the political, historical and religious contexts, but there has been no paper focused on women. Actually, Haam confessed that it was his mother who structured the foundation of his philosophy. He also said that he learned from (...)
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  12.  26
    Role of a Time Delay in the Gravitational Two-Body Problem.E. Oks - 2021 - Foundations of Physics 51 (1):1-17.
    In the traditional frame of classical electrodynamics, a hydrogen atom would emit electromagnetic waves and thus constantly lose energy, resulting in the fall of the electron on the proton over a finite period of time. The corresponding results were derived under the assumption of the instantaneous interaction between the proton and the electron. In 2004, Raju published a paper where he removed the assumption of the instantaneous interaction and studied the role of a time delay in the classical hydrogen atom. (...)
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  13. Fuzzy logic and nursing.Im Eun Ok & S. Wonshik - 2003 - Nursing Philosophy 4 (1).
     
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  14. Sŏngho ŭi sŏhakkwan kwa kwahak sasang.Ku Man-ok - 2012 - In Sŏk-ki Ch'oe (ed.), Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  15.  5
    Ilsim kwa silchon: Wŏnhyo wa Yasŭpʻŏsŭ ŭi chʻŏrhakchŏk taehwa.Ok-hŭi Sin - 2000 - Sŏul: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  16. Simmel on the Ratio of Subjective Values to Objective Cultural Possibilities in Georg Simmel and Contemporary Sociology.Ok Moore - 1989 - Boston Studies in the Philosophy of Science 119:199-224.
  17.  12
    A matter of aesthetic consciousness and ‘sincere mind’(實心) in Jeong In-Bo's poetry.Park Tae-Ok - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 87:167-189.
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  18.  6
    Vision for a new civilization: spiritual and ethical values in the new millennium.Chung Ok Lee (ed.) - 2000 - New York: Won Buddhism.
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  19.  46
    Real Analysis with Economic Applications.Efe A. Ok - 2007 - Princeton University Press.
    In addition to addressing the usual topics of real analysis, this book discusses the elements of order theory, convex analysis, optimization, correspondences, linear and nonlinear functional analysis, fixed-point theory, dynamic programming ...
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  20.  6
    Three Versions of Rimbaud’s Ô saisons, ô châteaux and a Poetry of Silence.Ok-Keun Shin - 2019 - Cogito 87:271-308.
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  21. Ilsim kwa pʻogwalcha: Wŏnhyo wa Kʻal Yasŭpʻŏsŭ ŭi silchaegwan pigyo.Ok-hui Sin & U. -ch ol Kang - 1984 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Hanʼguk Munhwa Yŏnʼguwŏn. Edited by U.-chʻŏl Kang.
     
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  22.  4
    일심 과 실존: 원효 와 야스퍼스 의 철학적 대화.Ok-hŭi Sin - 2000 - Sŏul:
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  23. Silchon, yulli, sinang: Tong-Sŏyang sasang ŭl chungsim ŭro.Ok-hŭi Sin - 1995 - Sŏul-si: Hanul Akʻademi.
     
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  24.  7
    Yi I.Ok-Kyun Im - 2004 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  25.  3
    Kŭnam chip.Ok Chʻoe - 2005 - Sŏul-si: Chʻang Kʻŏmyunikʻeisyŏn. Edited by Tong-hŭi Chʻoe.
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  26.  6
    Tokki haksŏl: Chʻoe Han-gi ŭi sam kwa saenggak.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  27.  45
    Fuzzy logic and nursing.Eun-Ok Im & Wonshik Chee - 2003 - Nursing Philosophy 4 (1):53-60.
    In empiricism, there are only two answers for a question: black or white. Yet, subjective meanings of human behaviours and responses toward health and illness cannot be simply explained with black and white. Gray zones are needed because they are characterized by complexity and require a contextual understanding. In this paper, we present and suggest fuzzy logic as an example of theoretical bases that help transcend the conflicts between objectivity and subjectivity, respect gray zones between black and white answers for (...)
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  28.  11
    Gender-differentiated employment practices in the south korean textile industry.Ok-jie Lee - 1993 - Gender and Society 7 (4):507-528.
    In this article, gender-differentiated employment practices are examined with a focus on different mechanisms of labor control in the South Korean textile industry, a prototypical Third World industry based on export-oriented industrialization. The analysis focuses on how labor control mechanisms, such as gender segregation in jobs and authority relations in the factory, the nature of worker dependency, and subcontracting interact with gender and produce different outcomes for men and women workers in spinning and weaving and clothing industries. These practices are (...)
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  29. Hagok Chŏng Che-du ŭi hyŏnsil insik.Yi Nam-ok - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  30. Sŏngsŏ Tanielsŏ ro pon Kidogin ŭi ŭihak yŏn'gu yulli.Kim Ok-chu - 2021 - In Chong-hun Chŏng (ed.), Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  31. La problématique de l'intégration des sciences dans les colonnes de Studia Filozoficzne En slovaque.Machackova Ok - 1977 - Filozofia 32 (6):658-663.
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  32.  27
    Solidification microstructure of as-cast Mg–Zn–Y alloys.J. B. Ok, I. J. Kim, S. Yi, W. T. Kim & D. H. Kim - 2003 - Philosophical Magazine 83 (20):2359-2369.
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  33.  21
    Sartre's non-ecological conception of consciousness.Ai oK Timriotv - 1993 - Indian Philosophical Quarterly 25 (4).
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  34. Palgŭn sahoe ro kanŭn tŭngpul.Ok-kyu Yi - 1995 - Sŏul Tʻŭkpyŏlsi: Kyemyŏngsa.
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  35.  38
    Mystical orientation and psychological health : a study among university students in Turkey.Leslie J. Francis, U. Ok & Mandy Robbins - 2017 - Mental Health, Religion and Culture.
    This study examines the association between mystical experience, as captured by the Francis-Louden Mystical Orientation Scale, and psychological health, as captured by the Eysenckian three dimensional model of personality, among 329 students attending a state university in Turkey. The data reported no significant association between mystical orientation and psychoticism scores, and a small but significant positive association between mystical orientation and neuroticism scores, after controlling for sex differences. This finding suggests that there may be a small inverse association between mystical (...)
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  36.  7
    ‘Ullyeok’ of Local Community Fighting Against State Power.Ok-Seon Kim - 2020 - Cogito 92:37-66.
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  37. Der dialektische Widerspruch und die dialektisch-materialistische Auffassung der Bewegung.Andrej Kopčok - 1964 - In Igor Hrusovský, Magda Stítna, Frantisek Mestitz & Slovenská Akadémia Vied (eds.), Das Dialektische Gesetz. Vydavatel̕stvo Slovenskej Akadémie Vied.
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  38. Lenin a filozofia.Andrej Kopčok & Ján Uher (eds.) - 1970 - Bratislava,: Epocha, t. Pravda.
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  39. Spory o teórii odrazu.Andrej Kopčok (ed.) - 1969 - Bratislava,: Epocha, t. Pravda Bratislava.
     
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  40.  19
    Sarah Barry: A Spiritual Beacon in Modern Korea.Jong-ok Seok, Moo-jin Jeong, Sang-ho Seon & Jun-ki Chung - forthcoming - Foundations of Science:1-12.
    Medical missionaries made a breakthrough in Korean history in healing and caring for many Hansen and tuberculosis patients. There was a missionary who had no less good influence than medical missionaries at this time. The person is missionary Sarah Barry, who inspired and developed one of the most influential student movements in South Korea. The aim of the present study is to examine life of Sarah Barry and her ministry, focusing upon her positive influences on Korean intellectuals. The relevance of (...)
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  41.  4
    Hyegang Chʻoe Han-gi wa Yugyo.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  42.  11
    Model-based average reward reinforcement learning.Prasad Tadepalli & DoKyeong Ok - 1998 - Artificial Intelligence 100 (1-2):177-224.
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  43. Be-maʻagle ha-nigleh veha-nistar.Yiśraʼel Ṿinshṭoḳ - 1969
     
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  44.  5
    Dimensions of Intersubjectivity in Mahāyāna-Buddhism and Relational Psychoanalysis.Gerald D.ōK.ō Virtbauer - 2010 - Contemporary Buddhism 11 (1):85-102.
    Buddhism has become one of the main dialogue partners for different psychotherapeutic approaches. As a psychological ethical system, it offers structural elements that are compatible with psychotherapeutic theory and practice. A main concept in Mahāyāna-Buddhism and postmodern psychoanalysis is intersubjectivity. In relational psychoanalysis the individual is analysed within a matrix of relationships that turn out to be the central power in her/his psychological development. By realising why one has become the present individual and how personal development is connected with relationships, (...)
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  45. Chongjaron e kwanhan chʻŏrhak nonmunjip.Sun-ok Han (ed.) - 2002 - [Pʻyŏngyang]: Kwahak Paekkwa Sajŏn Chʻulpʻansa.
     
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  46. Chʻŏrhak kwa sasang.Chŏng-ok Pak - 1985 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
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  47.  5
    Tongyang ch'ŏrhak ŭi chihye wa Han'gugin ŭi sam: ch'ŏrhak kwa sulsu ŭi mannam.T'ae-ok Pak (ed.) - 2013 - Sŏul-si: Simsan.
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  48. Chapter 11: "We Are All Migrant Laborers" : Democracy and Universal Politics.Hyun Ok Park - 2015 - In Tina Mai Chen & David S. Churchill (eds.), The Material of World History. New York: Routledge/Taylor & Francis Group.
     
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  49.  32
    Empowerment of Korean women from a postmodern Practical Theological perspective.Eun Ok Jeong & Yolanda Dreyer - 2003 - HTS Theological Studies 59 (4).
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  50.  22
    Female visibility through Korean literature: Feminist theological critique.Eun Ok Jeong & Yolanda Dreyer - 2003 - HTS Theological Studies 59 (2).
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