Results for 'Uma Karmarkar'

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  1.  15
    Naps Do Not Change Delay Discounting Behavior in Young Adults.Sean O’Connor, Akshata Sonni, Uma Karmarkar & Rebecca M. C. Spencer - 2018 - Frontiers in Psychology 9.
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  2.  20
    Select Interviews From the INS Annual Meeting—Keith Humphreys, Tom Insel, Uma Karmarkar, Carl Marci, Ariel Cascio, Winston Chiong, Frederic Gilbert, Cynthia Kubu, and Jonathan Pugh.Nathan Ahlgrim, Kristie Garza, Carlie Hoffman, Sarah Coolidge & Ryan H. Purcell - 2019 - American Journal of Bioethics Neuroscience 10 (1):62-68.
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  3. Śaṅkara's Advaita.Raghunath Damodar Karmarkar - 1966 - Dharwar,: Karnatak University.
     
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  4. Uma teoria da justiça para um mundo globalizado A Theory of Justice for a Globalized World.Uma Teoria da Justiça Para Um - 2002 - Utopía y Praxis Latinoamericana 7 (18):57-68.
     
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  5. Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism.Uma Narayan - 1998 - Hypatia 13 (2):86 - 106.
    Drawing parallels between gender essentialism and cultural essentialism, I point to some common features of essentialist pictures of culture. I argue that cultural essentialism is detrimental to feminist agendas and suggest strategies for its avoidance. Contending that some forms of cultural relativism buy into essentialist notions of culture, I argue that postcolonial feminists need to be cautious about essentialist contrasts between "Western" and "Third World" cultures.
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  6.  28
    Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    _Dislocating Cultures_ takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas. Drawing attention to the political forces that have spawned, shaped, and perpetuated these misrepresentations since colonial times, Uma Narayan inspects the underlying problems which "culture" poses for the respect of difference and cross-cultural understanding. Questioning the problematic roles assigned to Third World subjects within multiculturalism, Narayan examines ways in which the flow (...)
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  7. Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    _Dislocating Cultures_ takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas. Drawing attention to the political forces that have spawned, shaped, and perpetuated these misrepresentations since colonial times, Uma Narayan inspects the underlying problems which "culture" poses for the respect of difference and cross-cultural understanding. Questioning the problematic roles assigned to Third World subjects within multiculturalism, Narayan examines ways in which the flow (...)
     
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  8. Decentering the Center: Philosophy for a Multicultural, Postcolonial, and Feminist World.Uma Narayan & Sandra Harding (eds.) - 2000 - Indiana University Press.
    The essays in this volume bring to their focuses on philosophical issues the new angles of vision created by the multicultural, global, and postcolonial feminisms that have been developing around us.
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  9. Colonialism and Its Others: Considerations On Rights and Care Discourses.Uma Narayan - 1995 - Hypatia 10 (2):133-140.
    I point to a colonial care discourse that enabled colonizers to define themselves in relationship to "inferior" colonized subjects. The colonized, however, had very different accounts of this relationship. While contemporary care discourse correctly insists on acknowledging human needs and relationships, it needs to worry about who defines these often contested terms. I conclude that improvements along dimensions of care and of justice often provide "enabling conditions" for each other.
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  10. The project of feminist epistemology: Perspectives from a nonwestern feminist.Uma Narayan - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/body/knowledge: feminist reconstructions of being and knowing. New Brunswick, N.J.: Rutgers University Press. pp. 256--69.
  11.  26
    [Poems].Uma Narayan - 1988 - Hypatia 3 (2):101 - 106.
  12. Mokṣaśāstra, arthāt, Tatvārthasūtra: saṭīka. Umāsvāti - 1996 - Jayapura: Paṇḍita Ṭodaramala Smāraka Ṭrasṭa. Edited by Rāmajībhāī Māṇekacanda Dośī.
    Classical work on Jaina doctrines and philosophy; includes commentary and Hindi translation.
     
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  13.  1
    Praśamarati: mūḷa, artha, vivecana. Umāsvāti - 1985 - Mahesāṇā: Śrī Viśvakalyāṇa Prakāśana Ṭrasṭa. Edited by Bhadraguptvijay.
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  14.  1
    Praśamaratiprakaraṇa. Umāsvātī - 1950 - Bambaī: Śrīparamaśrutaprabhāvaka Maṇḍala. Edited by Haribhadrasūri & Sāhityācārya Rājakumāra.
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  15. Praśamarati: vistr̥ta Gujarātī vivecana sahita. Umāsvāti - 1986 - Mumbaī: Śrī Mahavīra Jaina Vidyālaya. Edited by Moticanda Giradharalāla Kāpaḍiyā.
    Exhaustive commentary, with text and Gujarati translation, of a verse work on Jaina ethics and Jaina philosophy.
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  16. Tatvārthasūtra (Mokṣaśāstra). Umāsvāti - 1997 - Dillī: Gajendra Pablikeśana. Edited by Pradyumna Kumāra.
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  17. Tattvārtha sūtra: āgama pāṭha samanvya yukta Hindī vivecana. Umāsvāti - 1987 - Indaura, Ma. Pra.: Śrī Jaina Divākara Sāhityapīṭha. Edited by Kevala Muni & Śrīcanda Surānā Sarasa.
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  18. Tattvārthādhigama sūtra: sabhāshya-sānuvāda. Umāsvāti - 1994 - Amadāvāda: Śāradābena Cīmanabhāī Ejyukeśanala Rīsarca Senṭara. Edited by Akshayacandra Sāgara.
    Classical aphoristic work with commentary on Jaina philosophy.
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  19. Working Together Across Difference: Some Considerations on Emotions and Political Practice.Uma Narayan - 1988 - Hypatia 3 (2):31-47.
    Uma Narayan attempts to clarify what the feminist notion of the 'epistemic privilege of the oppressed' does and does not imply. She argues that the fact that oppressed 'insiders' have epistemic privilege regarding their oppression creates problems in dialogue with and coalitionary politics involving 'outsiders' who do not share the oppression, since the latter fail to come to terms with the epistemic privilege of the insiders. She concretely analyzes different ways in which the emotions of insiders can be inadvertantly hurt (...)
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  20.  18
    Resilient architectures to facilitate both functional consciousness and phenomenal consciousness in machines.Uma Ramamurthy & Stan Franklin - 2009 - International Journal of Machine Consciousness 1 (2):243-253.
  21.  7
    Dishonoured by philosophers: Upamāna in Indian epistemology.Uma Chattopadhyay - 2009 - New Delhi: D. K. Printworld.
    pt. 1. Classical versions of Nyāya and Mīmāṁsā theories of Upamāna -- pt. 2. Critical development of the Mīmāṁsa theory of Upamāna -- pt. 3. Critical development of the Nyāya theory of Upmāna -- pt. 4. Some more objections from internal and external critics -- pt. 5. Positive views of two Naiyāyikas.
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  22.  5
    Morality and religion: some reflections.Uma Chattopadhyay, Aparna Banerjee & Shilpita Mitra (eds.) - 2012 - Kolkata: University of Calcutta, Department of Philosophy under UGC SAP DRS (Phase 1) in collaboration with Mahabodhi Book Agency.
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  23.  6
    On the philosophy of Buddhism: four essays.Uma Chakravarti - 2015 - Shimla: Indian Institute of Advanced Study.
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  24.  7
    Some essays on utilitarianism.Uma Chattopadhyay, Mahjabeen Jahan & Pralayankar Bhattacharyya (eds.) - 2012 - Kolkata: Department of Philosophy, University of Calcutta in Collaboration with Mahabodhi Book Agency.
    Papers presented at a seminar held at Department of Philosophy, University of Calcutta from March 15-16, 2011.
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  25.  3
    Faultless to a fault: Gaṅgeśa on Upamāna in Indian epistemology.Uma Chattopadhyay - 2015 - New Delhi: DK Printworld.
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  26.  3
    Vaidika sr̥shṭi vijñāna.Umā Āryā - 2021 - Naī Dillī, Bhārata: Satyam Pabliśiṅga Hāūsa.
    Study on creation in R̥gveda and Vedic literature and philosophy.
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  27. Contesting cultures:'Westernization,'respect for cultures, and third-world feminists.Uma Narayan - 1997 - In Linda J. Nicholson (ed.), The Second Wave: A Reader in Feminist Theory. Routledge. pp. 396--414.
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  28.  31
    Mail-Order 'Brides'.Uma Narayan - 1995 - Hypatia 10 (1):104-119.
    This essay analyzes why women whose immigration status is dependent on their marriage face higher risks of domestic violence than women who are citizens and explores the factors that collude to prevent acknowledgment of their greater susceptibility to battering. It criticizes elements of current U.S. immigration policy that are detrimental to the welfare of battered immigrant women, and argues for changes that would make immigration policy more sensitive to their plight.
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  29. Dislocating Cultures: Identities, Traditions, and Third World Feminism. [REVIEW]Uma Narayan - 2001 - Hypatia 16 (2):102-106.
    Dislocating Cultures takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas.
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  30. A questão do sentido na filosofia atual 3.Uma Teoria Integrada Sobre O. Carisma, Expansionismo Soviético E. Segurança Continental, E. TÉCNICA, A. Corte Interamericana Dos Direitos Humanos & Gilberto Freyre - 1980 - Convivium: revista de filosofía 23.
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  31. “Male-Order” Brides: Immigrant Women, Domestic Violence and Immigration Law.Uma Narayan - 1995 - Hypatia 10 (1):104 - 119.
    This essay analyzes why women whose immigration status is dependent on their marriage face higher risks of domestic violence than women who are citizens and explores the factors that collude to prevent acknowledgment of their greater susceptibility to battering. It criticizes elements of current U.S. immigration policy that are detrimental to the welfare of battered immigrant women, and argues for changes that would make immigration policy more sensitive to their plight.
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  32.  22
    Copyright and educational policies: A stakeholder analysis.Suthersanen Uma - 2003 - Oxford Journal of Legal Studies 23 (4):585-609.
    Copyright is accepted as being the necessary and efficient response to the need of authors and publishers to appropriate the economic value of copyright works from users. Nevertheless, difficulties arise when such works are both produced and consumed within universities. The law recognizes that copyright cannot be an absolute right and in certain circumstances, the scope of copyright protection is limited by the statute. Where educational usage of works is concerned, the British copyright law has attempted to balance the rights (...)
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  33.  88
    Introduction. Border Crossings: Multicultural and Postcolonial Feminist Challenges to Philosophy (Part I).Uma Narayan & Sandra Harding - 1998 - Hypatia 13 (2):1-6.
  34.  44
    Three conceptions of provocation.Uma Narayan & Andrew von Hirsch - 1996 - Criminal Justice Ethics 15 (1):15-24.
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  35.  39
    What do rights have to do with it?: Reflections on what distinguishes "traditional nonwestern" frameworks from contemporary rights-based systems.Uma Narayan - 1993 - Journal of Social Philosophy 24 (2):186-199.
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  36.  2
    Certains aspects de la mise en question du mythe (et de la foi) Par le dialogue entre Les religions.Uma Marina Vesci - 1973 - Bijdragen 34 (4):398-410.
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  37.  1
    Prācīna Bhārata meṃ Yoga-paramparā: aitihāsika evaṃ sāṃskr̥tika adhyayana (prārambha se Ī. san taka).Umākāntānanda Sarasvatī - 2021 - Dillī, Bhārata: Pratibhā Prakāśana.
    Historical and cultural study of Yoga tradition in India from the earliest time.
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  38.  2
    Research - rosary.Uma Vaidya - 2017 - Delhi, India: New Bharatiya Book Corporation.
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  39.  3
    The role of ritual heat in vedic sacrifice.Umā Marina Vesci - 1978 - Bijdragen 39 (4):399-423.
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  40. Vedic Concept of Life.Uma Marina Vesci - 2006 - In Baidyanath Saraswati (ed.), Voice of Life: Traditional Thought and Modern Science. D.K. Printworld in Association with N.K. Bose Memorial Foundation, Varanasi.
     
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  41.  8
    Having and Raising Children: Unconventional Families, Hard Choices, and the Social Good.Uma Narayan & Julia J. Bartkowiak (eds.) - 1998 - Pennsylvania State University Press.
    As the term "family values" achieves prominence in the rhetoric of political debate, the social issues at the heart of today's political controversies deserve to be studied in depth. This volume brings together a group of philosophers, political scientists, and legal scholars to explore a wide range of specific topics dealing with the legal, ethical, and political dimensions of familial relationships. Topics addressed include the rights of unwed fathers, the nature of children's autonomy, children's rights to divorce their parents, parental (...)
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  42.  19
    The growth of colloidal centres in irradiated alkali halides.Uma Jain & A. B. Lidiard - 1977 - Philosophical Magazine 35 (1):245-259.
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  43.  14
    The Women's Movement in India Today: New Agendas and Old Problems.Uma Kalpagam - 2000 - Feminist Studies 26 (3):645-660.
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  44.  31
    Frontiers and new vistas in women in management research.Uma Sekaran - 1990 - Journal of Business Ethics 9 (4-5):247 - 255.
    This paper addresses the theoretical and methodological issues in women in management research, as the field emerges out of its adulthood and steps into the age of maturity. The four fundamental issues addressed are (i) the need to conduct extensive research in this area; (ii) the need for synthesizing previous research findings and establishing a solid theory base on which further work can progress; (iii) the appropriate methodologies for generating further knowledge in the area; and (iv) future directions for research (...)
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  45. Sun Tzu response to terroism.Umas Sharma - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--612.
  46.  77
    Undoing the 'Package Picture' of Cultures.Uma Narayan - 2004 - Signs: Journal of Women in Culture and Society 25 (4):1083-1086.
    Many feminists of color have demonstrated the need to take into account differences among women to avoid hegemonic gender-essentialist analyses that represent the problems and interests of privileged women as paradigmatic. As feminist agendas become global, there is growing feminist concern to consider national and cultural differences among women. However, in attempting to take seriously these cultural differences, many feminists risk replacing gender-essentialist analyses with culturally essentialist analyses that replicate problematic colonialist notions about the cultural differences between "Western culture" and (...)
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  47.  45
    Self-system in a model of cognition.Uma Ramamurthy, Stan Franklin & Pulin Agrawal - 2012 - International Journal of Machine Consciousness 4 (2):325-333.
  48.  10
    Analysis of Phase Velocity of Love Waves in Rigid and Soft Mountain Surfaces: Exponential Law Model.Uma Bharti, Pramod Kumar Vaishnav, S. M. Abo-Dahab, Jamel Bouslimi & K. H. Mahmoud - 2021 - Complexity 2021:1-12.
    Irregularity may occur on the earth’s surface in the form of mountains due to the imperfection of the earth’s crust. To explore the influence of horizontally polarized shear waves on mountains, we considered the fluid-saturated porous medium over an orthotropic semi-infinite medium with rigid and soft mountain surfaces for wave propagation. The mountain surface is defined mathematically as a periodic function of the time domain. The physical interpretation of materials’ structure has been explained in rectangular Cartesian coordinate system originated at (...)
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  49.  44
    Begging for Justice.Uma Narayan - 1993 - Social Philosophy Today 8:151-163.
  50.  15
    Begging for Justice.Uma Narayan - 1993 - Social Philosophy Today 8:151-163.
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