Results for 'Te-Li Lau'

983 found
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  1.  4
    Defending Shame: Its Formative Power in Paul’s Letters.Te-Li Lau - 2020 - Baker Academic.
    2020 Center for Biblical Studies Book Award (New Testament) Our culture often views shame in a negative light. However, Paul's use of shame, when properly understood and applied, has much to teach the contemporary church. Filling a lacuna in Pauline scholarship, this book shows how Paul uses shame to admonish and to transform the minds of his readers into the mind of Christ. The author examines Paul's use of shame for moral formation within his Jewish and Greco-Roman context, compares and (...)
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  2.  21
    A New Visual Stimulation Program for Improving Visual Acuity in Children with Visual Impairment: A Pilot Study.Li-Ting Tsai, Jung-Lung Hsu, Chien-Te Wu, Chia-Ching Chen & Yu-Chin Su - 2016 - Frontiers in Human Neuroscience 10.
  3.  18
    Effects of framing and mathematical experience on judgments.Wing Hong Loke & Stella Li Ling Lau - 1992 - Bulletin of the Psychonomic Society 30 (5):393-395.
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  4.  23
    The Beginnings of Chinese Civilization.Chêng Tê-K'un, Li Chi & Cheng Te-K'un - 1959 - Journal of the American Oriental Society 79 (1):61.
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  5.  17
    Report of the Democratic Women's Movement in Kuomintang-Controlled Areas.Li Te-ch'üan - 1972 - Chinese Studies in History 5 (4):265-275.
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  6. Chien ming Ou-chou che hsüeh shih.Te-Sheng Chu & Zhen Li (eds.) - 1979
     
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  7.  40
    Impact of participation in extra-curricular activities during college on graduate employability: an empirical study of graduates of Taiwanese business schools.Hsien-Hsien Lau, Hsien-Yuan Hsu, Sandra Acosta & Tze-Li Hsu - 2014 - Educational Studies 40 (1):1-22.
  8.  27
    Cultural dimensions of nonsuicidal self-injury: A Malaysian perspective.Janet Ann Fernandez, Rafidah Aga Mohd Jaladin & Poh Li Lau - 2022 - Archive for the Psychology of Religion 44 (3):147-157.
    Self-injury is a perilous and increasingly common behavior that is particularly prevalent among youth. Nonetheless, there is a deep-rooted public stigma towards people who self-injure. Consequently, people who engage in self-injury are reluctant to seek professional help or disclose their experiences to others. This article aims to combat stigma and promote help-seeking behavior by debunking the common myths surrounding self-injury in the Malaysian context. Specifically, this article aims to serve as an eye-opener for Malaysian counselors and other mental health professionals (...)
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  9.  12
    The Association Between Regular Physical Exercise, Sleep Patterns, Fasting, and Autophagy for Healthy Longevity and Well-Being: A Narrative Review.Sicheng Min, Bojan Masanovic, Te Bu, Radenko M. Matic, Ivan Vasiljevic, Marina Vukotic, Jiaomu Li, Jovan Vukovic, Tao Fu, Blazo Jabucanin, Rajko Bujkovic & Stevo Popovic - 2021 - Frontiers in Psychology 12.
    This narrative review of the literature assessed whether regular physical exercise and sleep patterns, fasting and autophagy, altogether can be an adequate strategy for achieving healthy longevity and well-being within different stage of life. There are a large number of studies dealing with well-being and healthy longevity; however, few of them have given us a specific formula for how to live long and healthy. Despite all the advances that have been made to create adequate physical exercise programs, sleep patterns or (...)
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  10.  30
    Chinese Classics: Tao Te Ching.William G. Boltz & D. C. Lau - 1985 - Journal of the American Oriental Society 105 (1):176.
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  11.  39
    Tao Te Ching.D. C. Lau - 1985 - Philosophy East and West 35 (2):213-215.
  12.  41
    Lao Tzu, Tao Te Ching.Wing-Tsit Chan & D. C. Lau - 1964 - Journal of the American Oriental Society 84 (4):434.
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  13. Modern Chinese aesthetics and its traditional backgrounds : a critical comparison of Li Zehou's sedimentation and Jung's archetypes.Téa Sernelj - 2018 - In Roger T. Ames & Jinhua Jia (eds.), Li Zehou and Confucian philosophy. Honolulu: East-West Center.
     
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  14. ha-Podeh min ha-teʻiyah veha-taʻut. Ghazzālī - 1965 - Edited by Hava Lazarus-Yafeh.
  15. Universali[i]te sreshtu choveka, ili, Paradoksite na obshtoto.Li︠u︡bomir Khristov - 2002 - Sofii︠a︡: Paradigma.
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  16. Li shi wei wu zhu yi yu dang dai Zhongguo te se she hui zhu yi = Lishi weiwu zhuyi yu dangdai Zhongguo tese shehui zhuyi.Genhong Dong, Jinhua Dong & Lan Li (eds.) - 2017 - Hangzhou Shi: Zhejiang da xue chu ban she.
     
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  17.  16
    Rejoinder to Wing-tsit Chan's Review of Lao Tzu: Tao te ching.D. C. Lau - 1966 - Journal of the American Oriental Society 86 (2):199-203.
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  18. Jên shêng yü li hsiang.Hua Têng - 1954 - Edited by Ming Li.
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  19. Ta tʻung ta tao ti li tse.Te-Lung Ting - 1968 - 1966 i.: E..
     
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  20.  4
    Decomposition of the total effect for two mediators: A natural mediated interaction effect framework.Li Luo, Li Li & Xin Gao - 2022 - Journal of Causal Inference 10 (1):18-44.
    Mediation analysis has been used in many disciplines to explain the mechanism or process that underlies an observed relationship between an exposure variable and an outcome variable via the inclusion of mediators. Decompositions of the total effect of an exposure variable into effects characterizing mediation pathways and interactions have gained an increasing amount of interest in the last decade. In this work, we develop decompositions for scenarios where two mediators are causally sequential or non-sequential. Current developments in this area have (...)
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  21.  47
    Living with AI personal assistant: an ethical appraisal.Lorraine K. C. Yeung, Cecilia S. Y. Tam, Sam S. S. Lau & Mandy M. Ko - forthcoming - AI and Society:1-16.
    Mark Coeckelbergh (Int J Soc Robot 1:217–221, 2009) argues that robot ethics should investigate what interaction with robots can do to humans rather than focusing on the robot’s moral status. We should ask what robots do to our sociality and whether human–robot interaction can contribute to the human good and human flourishing. This paper extends Coeckelbergh’s call and investigate what it means to live with disembodied AI-powered agents. We address the following question: Can the human–AI interaction contribute to our moral (...)
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  22. Ētiskā doma Latvijā (līdz 1917 gadam).Skaidrīte Rimša - 1973 - Rīga,:
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  23. Tao Te Fa Chan Ti Che Hsüeh.Lawrence Kohlberg & Kuo Li Pien I. Kuan - 1986
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  24.  24
    Li Hung-chang's Suzerain Policy toward Korea, 1882-1894.Ming-te Lin - 1991 - Chinese Studies in History 24 (4):69-96.
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  25. Tsʻun tsai chu i ta shih Hai-te-ko che hsüeh.Mei-li Tsʻai - 1970 - Edited by Martin Heidegger.
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  26.  18
    Ts'ang-lang shih-hua te shih-ko li-lun yen-chiu 葬浪詩話的詩歌理論研究Ts'ang-lang shih-hua te shih-ko li-lun yen-chiu.Tim W. Chan, Li Jui-ch'ing 坎銳清 & Li Jui-ch'ing Ruiqing) - 1995 - Journal of the American Oriental Society 115 (3):512.
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  27.  8
    西方哲学东漸史.Chien-te Huang (ed.) - 1991 - Wuhan Shi: Hubei sheng xin hua shu dian jing xiao.
    Ben shu cong da liang xi fang zhe xue de chuan bo fen fan xian xiang zhong xun chu ma ke si zhu yi zhe xue zai zhong guo cheng wei li shi fa zhan zhi bi ran, qi ta zhe xue si xiang dou zai zhong guo chuan bo guo, zhi you ma ke si zhu yi cai you wu bi qiang da de sheng ming li.
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  28. Shi Shi Qiu Shi Yan Jiu De Xin Shi Jiao: Shi Shi Qiu Shi Shi Makesi Zhu Yi Zui Gen Ben De Li Lun Te Zheng.Shengzhang Li - 2006 - Zhongguo Ke Xue Ji Shu Da Xue Chu Ban She.
     
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  29. Te chih tʻi mei chʻün wu yü kai lun.Mu Li - 1973
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  30. Tê-kuo ti ku tien ching shên.Chʻang-Chih Li - 1943
     
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  31. Maḥshavah biḳortit be-tsel ha-mishpaṭ. Liʼ & Orah Bilsḳi - 2012 - In Gil Eyal (ed.), Arbaʻ Hartsaʼot ʻal Teʼoryah Biḳortit. Ha-Ḳibuts Ha-MeʼUḥad.
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  32.  6
    Modeling Bilingual Lexical Processing Through Code-Switching Speech: A Network Science Approach.Qihui Xu, Magdalena Markowska, Martin Chodorow & Ping Li - 2021 - Frontiers in Psychology 12.
    The study of code-switching speech has produced a wealth of knowledge in the understanding of bilingual language processing and representation. Here, we approach this issue by using a novel network science approach to map bilingual spontaneous CS speech. In Study 1, we constructed semantic networks on CS speech corpora and conducted community detections to depict the semantic organizations of the bilingual lexicon. The results suggest that the semantic organizations of the two lexicons in CS speech are largely distinct, with a (...)
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  33.  4
    Wen hua i shih yü tao te li hsing.Junyi Tang - 1975
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  34.  4
    Liang Shuming luan shi zhong te li er du xing.Ling Wang - 2008 - Zhengzhou: Da xiang chu ban she.
    本书以“补白”方式选摘梁漱溟的自述、他人的评点等文字。图片的说明也改变通常的模式,尽量使之较为活泼,更具内涵。.
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  35. Tao te ti li hsiang chu i.Tsung-san Mou - 1978 - Ssu Li Tung Hai Ta Hsüeh Tsung Ching Hsiao Chung Yang Shu Chü.
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  36.  1
    Zhongguo te se de lun li wen hua.Chenhong Ge - 2003 - Zhengzhou Shi: Xin hua shu dian jing xiao.
    本书收录文章:中国传统文化的价值理性模式、道德领域中的权利与义务、经济活动中的道德理性、“以德治国”及其德治体现等30篇。.
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  37. Li-vero yesh me-ayin: teʼologyah ḥinukhit biḳortit be-mishnato shel Rabi Naḥman mi-Braslav = Ex nihilo: critical theology in the educational thought of Rabbi Nachman of Breslav.Pinhas Luzon - 2016 - Tel Aviv: Resling.
     
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  38.  8
    Zhi li zuo yue: xian Qin ru jia li xue de xing cheng yu te zheng.Huanjun Zhang - 2010 - Beijing: Zhongguo she hui ke xue chu ban she.
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  39.  12
    Pēteris Zālīte: kantiskais ideālisms un laicīgie ideāli.Ināra Cera (ed.) - 2008 - Rīga: LU Filozofijas un socioloģijas institūts.
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  40.  8
    Zhongguo te se she hui zhu yi jun shi li lun de zhan xin pian zhang.Chengjun Liu & Yuan Liu (eds.) - 2008 - Beijing Shi: Jun shi ke xue chu ban she.
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  41.  5
    Makesi de shi jie li shi si xiang yu Zhongguo te se she hui zhu yi li lun chuang xin.Jinlei Wang - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  42.  14
    Tefsi̇rde te’vi̇li̇n epi̇stemoloji̇k dayanaklari: Ebu’l-berekât en-nesefî örneği̇.Sıddık Baysal - 2017 - Dini Araştırmalar 20 (52):1-1.
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  43.  16
    La irracionalidad de la técnica. Aproximaciones a los conceptos de mito y líder carismático en Carl Schmitt.Lily García Vásquez - 2018 - Estudios de Filosofía (Universidad de Antioquia) 57:11-33.
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  44. Fêng-tê ho Tʻieh-chin-na ti kou tsao hsin li hsüeh pfai ti li lun chi chʻu.Chʻi-chʻêng Ching - 1958
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  45.  4
    Makesi de li shi wei wu zhu yi yu Zhongguo te se she hui zhu yi.Lingyun Zhang - 2011 - Shanghai Shi: Dong fang chu ban zhong xin.
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  46.  7
    Dao de li xiang zhu yi yu zheng zhi xian shi zhu yi de tong yi: Xunzi zheng zhi zhe xue si xiang te zhi yan jiu.Zhiwen Zheng - 2020 - Jinan Shi: Shandong da xue chu ban she.
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  47. Ma-K o-Ssu Po Shih Lun Wen Te-Mo-K o-Li-T E Ti Tzu Jan Che Hsüeh Yü I-Pi-Chiu-Lu Ti Tzu Jan Che Hsüeh Ti Ch a Pieh.Karl Marx, Georg Mende & Ernst Günther Schmidt - 1961 - Jen Min Ch U Pan She Hsin Hua Shu Tien Fa Hsing.
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  48.  26
    Chung-kuo shihyu kung-yeh fa-chan shih. Volume I: Ku-tai te shih-yu yu t'ien-jan-ch'i. . Shen Li-sheng.N. Sivin - 1982 - Isis 73 (1):135-135.
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  49.  8
    Bod brgyud tshad ma rig pa dang Ya-li hriʼ-tuʼo teʼi gtan tshigs rig pa gnyis kyi rigs lam bgrod tshul skor gyi bgro gleng mthong ba don ldan zhes bya ba bzhugs so. Bkra-Shis - 2021 - Pe-cin: Mi-rigs dpe-skrun-khang.
    A comparative study of Tibetan Buddhist logic and Aristotelian logic of argument.
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  50.  24
    Muhammed Emin Eş-Şınkîtî'nin "Men'u Cev'zi'l-Mec'z Fi'l-Munezzeli Li't-Te'Abbudi.Hasan UÇAR - 2011 - Journal of Turkish Studies 11 (Volume 11 Issue 5):515-515.
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