This study examines the process by which the concept of quality of life has been increasing in importance as the key to ASEAN's socio-cultural integration. This study also focuses on the current trend that emphasizes subjective quality of life and clarifies that ASEAN has been moving toward including this perspective. Then, it analyzes the subjective quality of life of people in ASEAN in terms of self-assessment and the multidimensional World Health Organization Quality of Life metric by using data from the (...) ASEAN Barometer 2009. (shrink)

ABSTRACTThe essay considers the nature and extent of toleration extended by Roman authorities to the religious pluralism of the empire. Roman legal instruments and works of law and political theory identify religion not as a concern of individuals but communities, and above all of juridically-constituted communities. As a related matter, classical and Christian Latin employs the language of political belonging, most notably that of republican citizenship, as its dominant apparatus for discussing religious affiliation. These related conceptual apparatus placed considerable limits (...) on Romans’ ability to afford liberty in matters of religion to individuals. (shrink)

The absorption of the Greek world into the Roman empire created intellectual problems on several levels. In the first instance, Greek confidence in the superiority of Hellenic culture made explanations for the swiftness of Roman conquest all the more necessary. In accounting for Rome's success, Greeks focused on the structure and character of the Roman state, on Roman attitudes towards citizenship, and on the nature of the Roman constitution. Greeks initially attempted to understand Roman institutions and beliefs by assimilating them (...) to paradigms within Hellenistic political thought. On the one hand, this process tended to obscure substantial differences between Greek and Roman political theory. At the same time, appreciation of Rome's relations with Italy created a means through which Greeks could imagine their own integration into the Roman community. Among the conceptual models available to Greeks of this age, only the polis provided a paradigm for a collectivity in which individuals had equal rights and toward which they directed their patriotic sentiments. That Roman Italy was not a polis did not force the coinage of new terminology: the polis formed a conceptual boundary that Hellenistic political philosophy never truly escaped. Repeated construals of Roman ideas and institutions on analogy with polis-based models ultimately forced a shift in the semantic fields of Greek political terminology and altered Greeks' conceptual archetype of the political collectivity. This process provided a framework within which Greeks could justify their wholesale participation in imperial culture and political life: they could, on these terms, argue that the gradual evolution of the world toward a single, unified empire actualized man's natural tendency to center his life around a single polis. (shrink)

Posttraumatic growth and resiliency have been observed among people who experienced life crises. Given that the direct relationships between PTG and resiliency have been equivocal, it is important to know how they are different in conjunction with cognitive ability. The purpose of this study is to examine how perceived PTG and resiliency would be, respectively, associated with empathy and emotion recognition ability. A total of 420 college students participated in an online survey requiring them to identify emotions based on photographs (...) of facial expressions, report their traumatic experiences, and respond to the PTG Inventory, Brief Resilience Scale, and Questionnaire of Emotional Empathy. The results suggest that perceived PTG was not associated with empathy but significantly predicted increased emotion recognition, whereas resiliency showed a negative relationship with empathy but no significant relationship with emotion recognition. These findings demonstrate that self-perceived PTG may be associated with cognitive ability, which could be due to one’s growth within relationships and social interactions. Even though growing after trauma may promote resilient characteristics, the current results indicate that PTG and resiliency may foster different outcomes. Since empathy and emotion recognition are affected by other contextual factors, future studies should assess how empathy and the type of errors in emotion recognition may be associated with situational factors that are beyond personal factors such as post-traumatic life experiences or personality. (shrink)

In bacteria, PriA protein, a conserved DEXH‐type DNA helicase, plays a central role in replication restart at stalled replication forks. Its unique DNA‐binding property allows it to recognize and stabilize stalled forks and the structures derived from them. Cells must cope with fork stalls caused by various replication stresses to complete replication of the entire genome. Failure of the stalled fork stabilization process and eventual restart could lead to various forms of genomic instability. The low viability of priA null cells (...) indicates a frequent occurrence of fork stall during normal growth that needs to be properly processed. PriA specifically recognizes the 3′‐terminus of the nascent leading strand or the invading strand in a displacement (D)‐loop by the three‐prime terminus binding pocket (TT‐pocket) present in its unique DNA binding domain. Elucidation of the structural basis for recognition of arrested forks by PriA should provide useful insight into how stalled forks are recognized in eukaryotes. (shrink)

立法・法改正論争が盛んな現代日本の法理論の背後にあるものを理解するため、幕末から新憲法までの法思想の道筋を辿る。.

A series of Six-Party Talks involving the United States, China, Japan, South and North Korea, and Russia resulted in the emergence of a narrative of a . Given the prevalence of nuclear weapons amidst Sino-American rivalry, the area is hardly . Instead, the phrase has evolved into a common signifier for the US and China, suggesting that, despite their rivalries, the North Korean nuclear issue can be detrimental for both nuclear-free’ seriously, recasting the phrase as borne of both mutual scepticism, (...) as well as convergent interests, over the Korean Peninsula. (shrink)

This work comprises the works of Shoeki translated in full. When Ando Shoeki's writings were discovered nearly a century ago, they were thought to be forgeries, such was their uniqueness and revolutionary nature. But his sharp and thoughful criticism of the Japanese feudal order proved to be genuine. Shoeki's philosophy combines and criticizes Buddhism, Confucianism and traditional Oriental medical theories offering a unique view of humanity, society and the natural world that is startling in its modernity. He advocates ecology, (...) equality of the sexes and the abolition of the feudal order. His writings combine Swiftian parable, Platonic dialogue and philosophical treatise, and is an important key to understanding the history of Japanese thought. (shrink)

dai 1-kan. Kōhon "Shizen shinʼeidō" -- dai 10-kan. Kankei shiryō.

Against the dominant trend in contemporary republicanism, which views Roman political theory as providing significant resources to contemporary emancipatory projects, this article reads the Roman legal and political theoretical tradition as revealing above all the capacity of Republican resources to be coopted in support of monarchic domination. It does so by tracing changes in doctrines of liberty, popular sovereignty, magistracy and majoritarianism from the period of the free Republic into the Principate and thence into the Justinianic codifications, as well as (...) their reception in twelfth- and thirteenth-century Italy. Along the way it urges a more nuanced view of the sources of the Republican tradition: an awareness both of when specific sources on Rome became available to late medieval and early modern thinkers and of the imperial origins of the major sources available before the sixteenth century. (shrink)

世界は多元的であるがゆえに一つである。われわれの思考、言葉と表現の生まれた場所とは!?近代思想史を斬新に塗りかえる画期的論考。.

西田幾多郎の哲学に多大なる影響を与え、アメリカにおいても仏教思想を広く知らしめた近代日本最大の仏教者・鈴木大拙の全貌に迫る。.