The current article characterizes three types of emotional experiences: purposefulness, sentimentalism, and sensitivity. By characterizing these types of emotions, we will show that the concept ‘emotional intelligence’ combines purposefulness and efficiency together with sensitivity and spontaneity—an unlikely combination. Moreover, we will present the difficulties related to coping and emotional regulating, which are also part of emotional intelligence. The need to control our emotions stems from the fact that we are social beings who are supposed to behave and feel according to (...) accepted social norms, and from the need to cope with problems that are not emotional in nature. (shrink)

The book is a philosophical treatise on the Hindu, Bauddha and Jaina morals meant for the University students of Indian Ethics as well as for the general readers interested in the subject.

The paper argues that Roger Bacon adhered to a unique form of geometrical atomism, according to which elemental matter can be analysed into cubic (when at rest) or pyramidal (when in motion) portions. Bacon addressed geometrical atomism from the perspective of the Aristotelian review, using his interpretation of Aristotelian principles to render the theory plausible. He was mostly concerned with solving the contradiction between the angular shapes of the portions and the shape of the elemental spheres. His motivation for doing (...) so, I argue, was his conviction in the applicability of geometry onto natural philosophy, and his goal was to render matter capable of geometrical analysis. In this way, he was convinced, geometrical properties can be considered efficient causes of matter’s spatial formation and motion. (shrink)

Plotinus resolved the paradox of the immanent transcendence, characterizing the relation between the One and the universe, through his theory of the two energeiai. According to this doctrine, all existents have an internal activity and an external activity: the internal activity comprises the true essence and substance of each being; the external activity is emitted outwards as its image. The source of the emission is thus present in the lower layer of being by virtue of its manifold images. The prominence (...) given to light in elucidating this solution led to a distinction between two types of lights: an original light, corresponding to the internal energeia of every existent, and a secondary light, which is the outflow and image of the first light, existing outside of the luminous body.This paper demonstrates the striking similarity between these two Plotinian lights and the concepts of lux and lumen developed by two thirteenth-century philosophers: Robert Grosseteste and Albertus Magnus. Moreover, the paper contends that the purpose of these two medieval concepts of light was identical to what Plotinus had in mind when he first made the distinction: to account for the relation between the one and the many.Keywords: Plotinus; Albertus Magnus; Robert Grosseteste; Light; Lux; Lumen. (shrink)

Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 3 Heft: 2 Seiten: 379-417.

Purpose Online violence has been rampant in the past decade, intensifying the victims’ suffering owing to its rapid dissemination to vast audiences. This study aims to focus on online gender-based violence directed against young Bedouin women who have left their male-dominated home territory for academic studies. This study examined how the backlash against these students, intended to stop changes in traditional gender roles, is reflected in offensive TikTok videos. Design/methodology/approach This research is based on a qualitative-thematic analysis of 77 questionnaires (...) and 30 semistructured in-depth interviews with first-year female Bedouin students aged 18–21 years. Findings The backlash was widespread, with young Bedouin men using offensive videos as “proof” that women have violated codes of honor and morality. The videos exhibited four types of gender-based violence: claims of immoral behavior, aggressive captions that take the footage out of context, allegations of immodest clothing and digital photo editing that produced fabricated results. Examining participants' reactions to the videos, this study revealed two patterns of response: passive acceptance of the situation and an active approach that included reaching out to powerful Bedouin men for solutions. Originality/value This research enriches the literature on online gender-based violence, particularly against women in traditional societies, and suggests practical steps: developing online media literacy in traditional societies, adopting a proactive approach and nurturing social self-competence in women who have been victims of online gender-based violence. (shrink)

did roger bacon and peter john olivi ever meet? We suggest a positive answer to this question. After he became a Franciscan in 1257, Roger Bacon spent ten years at the Franciscan Paris convent. In those years he wrote the De multiplicatione specierum —his most thought-out piece—the Opus majus, Opus minus, and Opus tertium, which he completed by early 1268. It is not clear whether Bacon returned to England after 1268, or remained in Paris until 1280.1 Peter John Olivi wrote (...) the Summa questions in several phases.2 According to Sylvain Piron's chronology, Olivi's questions on Physics should be dated before 1270, and his theory of... (shrink)

ABSTRACTThe paper examines the relevance of the nomological view of nature to three discussions of tide in the thirteenth century. A nomological conception of nature assumes that the basic explanatory units of natural phenomena are universally binding rules stated in quantitative terms. Robert Grosseteste introduced an account of the tide based on the mechanism of rarefaction and condensation, stimulated by the Moon's rays and their angle of incidence. He considered the Moon's action over the sea an example of the general (...) efficient causality exerted through the universal activity of light or species. Albert the Great posited a plurality of causes which cannot be reduced to a single cause. The connaturality of the Moon and the water is the only principle of explanation which he considered universal. Connaturality, however, renders neither formulation nor quantification possible. While Albert stressed the variety of causes of the tide, Roger Bacon emphasized regularity and reduced the various causes producing tides into forces. He replaced the terminology of ‘natures’ by one of ‘forces’. Force, which in principle can be accurately described and measured, thus becomes a commensurable aspect of a diverse cosmos. When they reasoned why waters return to their place after the tide, Grosseteste argued that waters return in order to prevent a vacuum, Albert claimed that waters ‘follow their own nature’, while Bacon held that the ‘proper force’ of the water prevails over the distant force of the first heaven. I exhibit, for the thirteenth century, moments of the move away from the Aristotelian concerns. The basic elements of these concerns were essences and natures which reflect specific phenomena and did not allow for an image of nature as a unified system. In the new perspective of the thirteenth century the key was a causal link between the position of the Moon and the tide cycle, a link which is universal and still qualitative, yet expressed as susceptible to quantification. (shrink)

Eric Davidson was a legend both in his science and his personality. He inspired and challenged a new generation of developmental biologists and I was lucky to be one of them. He changed the way we think about biological interactions by synthesizing a large scale, almost incomprehensible set of data into a causal model of a gene regulatory network. While his death leaves a big hole in our lives, his contribution to the conceptualization of regulatory biology will inspire developmental and (...) evolutionary biologists for decades to come. (shrink)

Journal of Human Values, Volume 28, Issue 2, Page 115-128, May 2022. Is emotional labour a burden or a boon to service providers who have greater workplace spirituality? We test a moderated mediation model in which emotional exhaustion mediates the conjoint effect of WS and emotional labour on job satisfaction. Linking conservation of resources theory with the mechanism of ‘value congruence’ in person–environment fit theory, we theorize that spiritual values are a key factor in generating necessary resource gains for deep (...) acting due to the value fit of these two motivational vectors. As a boundary condition for use of the benefits of DA, WS can bridge the gap between theoretical assumptions concerning the benefits of DA and the lack of empirical evidence that DA mitigates emotional exhaustion. Concurrently, we challenge the perception of WS as universally beneficial to employees’ wellbeing by proposing that WS amplifies the detrimental effects of surface acting because the externalized and inauthentic nature of this type of emotional regulation transgresses basic spiritual values. Our hypotheses find support in a study of 196 Israeli service providers at inbound call centres. (shrink)

Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 182-215.

The idea that nature is governed by laws and that the goal of science is to discover and formulate these laws, rose to prominence during the Scientific Revolution of the seventeenth century. It was manifestly held by the most significant actors of that revolution such as Galileo, Descartes, Kepler, Boyle, and Newton. But this idea was not new. In fact, it made an appearance in the Middle Ages, and it is likely to have emerged already in Antiquity.1In this paper we (...) pay close attention to the concept of law of nature in the writings of Roger Bacon, the outspoken Franciscan who promoted experimental science. We will be using Bacon as a test case to show that long before the... (shrink)

In Posterior Analytics 1.13, Aristotle introduced a distinction between two kinds of demonstrations: of the fact (quia), and of the reasoned fact (propter quid). Both demonstrations take a syllogistic form, in which the middle term links either two facts (in the case of quia demonstrations) or a proximate cause and a fact (in the case of propter quid demonstrations). While Aristotle stated that all the terms of one demonstration must be taken from within the same subject matter, he admitted some (...) exceptions in which the fact and the reasoned fact are instantiated by terms from different sciences, as when mathematics provides the reason and another science the empirical fact. This was the methodological foundation of the “mixed sciences”, a subject of varying interpretations in the thirteenth century. Roger Bacon (C. 1220–1292), adhering to Robert Grosseteste’s (C. 1168–1563) commentary on Posterior Analytics, presented a unique interpretation of this exception. He replaced propositional demonstrations with geometrical considerations and diagrams, thus producing geometrical arguments for theorems in natural philosophy. I focus on Bacon’s propter quid arguments, as applied in three case studies: (1) the heat caused by a body moving to its natural place; (2) the motion of the scale; (3) and the contraction of water. Based on an analysis of these demonstrations, I argue that Bacon’s interpretation of propter quid demonstration reflects his application of a scientific methodology that imbues geometrical objects with causal power over material bodies. (shrink)

The Philosophy and Science of Roger Bacon offers new insights and research perspectives on one of the most intriguing characters of the Middle Ages, Roger Bacon. At the intersections between science and philosophy, the volume analyses central aspects of Bacon's reflections on how nature and society can be perfected. The volume dives into the intertwining of Bacon's philosophical stances on nature, substantial change, and hylomorphism with his scientific discussion of music, alchemy, and medicine. The Philosophy and Science of Roger Bacon (...) also investigates Bacon's projects of education reform and his epistemological and theological ground maintaining that humans and God are bound by wisdom, and therefore science. Finally, the volume examines how Bacon's doctrines are related to a wider historical context, particularly in consideration of Peter John Olivi, John Pecham, Peter of Ireland, and Robert Grosseteste. The Philosophy and Science of Roger Bacon is a crucial tool for scholars and students working in the history of philosophy and science and also for a broader audience interested in Roger Bacon and his long-lasting contribution to the history of ideas. (shrink)

This article focuses on land rights, land law, and land administration within a multilayered colonial setting by examining a major land dispute in British-ruled Palestine. Our research reveals that the Mandate legal system extinguished indigenous rights to much land in the Zor al-Zarqa and Barrat Qisarya regions through its use of "colonial law"--the interpretation of Ottoman law by colonial officials, the use of foreign legal concepts, and the transformation of Ottoman law through supplementary legislation. However, the colonial legal system was (...) also the site of local resistance by some Palestinian Arabs attempting to remain on their land in the face of the pressure of the Mandate authorities and Jewish colonization officials. This article sheds light on the dynamics of the Mandate legal system and colonial law in the realm of land tenure relations. It also suggests that the joint efforts of Mandate and Jewish colonization officials to appropriate land and undertake "development" operations in the area were fueled by neither the interests of colonial rule nor those of Jewish colonization alone, but, rather, by the integrated impact of both forces. (shrink)

The paper examines Roger Bacon’s use of the concept virtus in the Communia naturalium and De multiplication specierum. It focuses on the roles which virtus and species play as vehicles of causality in the inanimate realm. It analyses the distinct functions played by virtus in the motion of celestial spheres, the power of natural place, the attraction of iron to magnet, and the universal nature. The analysis concludes that virtus is an efficient power, a feature of form, capable of causing (...) local motion and instigating natural processes. Species is matter’s response to the stimulation made by virtus through which every natural action, to the exclusion of local motion, is made. Species is a non-efficient power, an ‘appetite’ internal to matter. It is an expression of matter’s inherent inclination to promote and perfect itself, the result of matter’s ‘active potentiality’. (shrink)

My paper sets out to demonstrate that Weber's ideal-typical theory of concept formation, subject to certain modifications, is compatible with the principles of philosophical hermeneutics and is therefore a valuable strategy of concept formation for interpretive historical inquiry. The essay begins with a brief recapitulation of the philosophical-hermeneutic approach to the human sciences. I then chart out the affinities as well as the discrepancies between philosophical hermeneutics and Weber's theory of the ideal type. Against this backdrop, I proceed to offer (...) a number of correctives and additions to Weber's theory so as to tighten its fit with philosophical hermeneutics. First, I argue that the ideal type's proper logic of concept formation is a logic of significance rather than a logic of commonality. Second, I claim that the relationship between the various empirical cases to which a given ideal type is (or can be) applied is a Wittgensteinian relationship of family resemblance. Finally, I present two main kinds of epistemological functions that ideal types can fulfill within the framework of historical inquiry: argumentative and orientational-clarificatory. (shrink)

In the mid-1890s, the left-leaning Christian socialist Friedrich Naumann was the first German public figure to develop national socialism as a systematic world view. Under the influence of Max Weber, Naumann abandoned his Christian-ethical conception of social reform in favour of a national existentialism that overrides any ethical imperative; and he abandoned the pre-modern, Christian foundations of his productivism in favour of modern and nationalist foundations. The outcome was a national socialism underpinned by the synthesis of national existentialism and national (...) productivism; a form of socialism driven by a concern for national order rather than by a vision of social justice or emancipation. This interpretation makes it difficult to maintain a clear demarcation of Naumann's national socialism from its right-wing counterparts and to retain Naumann's image as a progressive reformer. (shrink)

This article demonstrates the existence of a national socialism in Germany long before the founding of the Nazi movement, and not just in the dark recesses of racial antisemitism but at the very heart of German bourgeois society. The article focuses on two major cases of pre-Nazi national socialism: left-leaning bourgeois reformist Friedrich Naumann; and the ideology supporting Germany's war effort from 1914 to 1918, a phenomenon also known as the 'ideas of 1914'. National socialism in both these cases rested (...) at its core on a national existentialism: a conviction that Germany is facing a struggle for its very existence as a nation, and that all domestic socioeconomic forces must be systematically regimented andmobilized in the service of the nation's purportedly 'existential' struggles. National socialism emerges from this article. (shrink)

The twenty-five canons of the council that Patriarch Warmund of Jerusalem and King Baldwin II of Jerusalem convened in Nablus on 16 January 1120 constitute the only extant body of Latin ecclesiastical legislation promulgated in the First Latin Kingdom of Jerusalem . Yet neither council nor canons have drawn much attention. Fulcher of Chartres, who lived in Jerusalem from 1100 to 1127 and left behind a detailed chronicle, does not waste a word on the council. William of Tyre, who began (...) to write his chronicle in about 1170 and worked on it until 1184, summarizes the introduction to the canons and reproduces the list of the council's participants but, oddly enough, skips the canons themselves, claiming that they may easily be found in the archives of many churches in the kingdom. (shrink)

Western liberal thought, which is rooted in the social contract tradition, views the relationship between rational contractors as fundamental to the authority of law, politics, and morality. Within this liberal discourse, dominant strands of modern moral philosophy claim that morality too is best understood in contractual terms. Accordingly, others are perceived first and foremost as autonomous, free, and equal parties to a reciprocal cooperative scheme, designed for mutual advantage.This Article aims to challenge the contractual model as an appropriate framework for (...) morality. My claim is that the constituting concepts of contractualist thought, especially the idea of reciprocity, while perhaps fitting to law, are misplaced in morality. I argue that importing the concept of reciprocity and its conceptual habitat from law to morality yields ethical contractualism an unconvincing moral theory. (shrink)

Hope is a positive emotion that plays a pivotal role in intractable conflicts and conflict resolution processes by inducing conciliatory attitudes for peace. As a catalyser for conflict resolution, it is important to further understand hope in such contexts. In this article we present a novel framework for understanding hope in contexts of intergroup conflict. Utilizing appraisal theory of emotions and heavily relying on the implicit theories framework, we describe three targets upon which hope appraisals focus in intractable conflict—the conflict, (...) the outgroup, and the ingroup. Next, we describe the importance of developing ways to experimentally induce hope, and utilize the appraisal-target framework to describe and classify existing and potential interventions for inducing hope in intractable conflict resolution. (shrink)

Purpose At times, a traditional minority group that opposes a change in the patriarchal structure is violent toward women who wish to adopt modern lifestyles. This study aims to examine online comments regarding a shooting at a café in an Arab-Bedouin city in Israel, where women were employed as servers. The event was framed in Israeli media as an act of backlash by young men, who call themselves “The Modesty Guard.” Design/methodology/approach In this qualitative study, the authors collected 916 online (...) comments that were published on five main online news sites. A thematic and rhetorical analysis of online comments was conducted. Findings The findings uncovered five main themes: the expression of support for Bedouin women; ideas for dealing with the Modesty Guard; blaming Bedouin tradition for the shooting; comparison of the violent behavior to a parallel phenomenon among Charedim; and criticism of the lack of treatment by Israeli security forces. The responses reflected a supportive stance toward Arab-Bedouin women, who were open to progress. Conflict discourse, however, expressed alienation and increased social-national schism between the Jewish majority and Arab-Bedouin minority groups in Israel. Originality/value This study sheds light on the backlash phenomenon in Negev Bedouin society. Moreover, it exposes the lack of significant supportive actions and a lack of understanding of the deep processes unfolding in this traditional society. (shrink)

Experiential evidence shows that pain is associated with common meanings. These include a meaning of threat or danger, which is experienced as immediately distressing or unpleasant; cognitive meanings, which are focused on the long-term consequences of having chronic pain; and existential meanings such as hopelessness, which are more about the person with chronic pain than the pain itself. This interdisciplinary book - the second in the three-volume Meanings of Pain series edited by Dr Simon van Rysewyk - aims to better (...) understand pain by describing experiences of pain and the meanings these experiences hold for the people living through them. The lived experiences of pain described here involve various types of chronic pain, including spinal pain, labour pain, rheumatic pain, diabetic peripheral neuropathic pain, fibromyalgia, complex regional pain syndrome, endometriosis-associated pain, and cancer-related pain. Two chapters provide narrative descriptions of pain, recounted and interpreted by people with pain. Language is important to understanding the meaning of pain since it is the primary tool human beings use to manipulate meaning. As discussed in the book, linguistic meaning may hold clues to understanding some pain-related experiences, including the stigmatisation of people with pain, the dynamics of patient-clinician communication, and other issues, such as relationships between pain, public policy and the law, and attempts to develop a taxonomy of pain that is meaningful for patients. Clinical implications are described in each chapter. This book is intended for people with pain, their family members or caregivers, clinicians, researchers, advocates, and policy makers. (shrink)