This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related

Contents
2597 found
Order:
1 — 50 / 2597
Material to categorize
  1. Co-seeing and seeing through: reimagining Kant’s subtraction argument with Stumpf and Husserl.Clare Mac Cumhaill - 2020 - British Journal for the History of Philosophy 28 (6):1217-1239.
    ABSTRACT I draw on Carl Stumpf’s essay “Psychologie und Erkenntnistheorie” (1891), and his precocious On the Psychological Origin of the Idea of Space (1873), to set out a charge he raises against Kant’s form/matter distinction. The charge rests, I propose, on the supposition that colourless extension, or empty space, cannot be seen. I consider an objection that Stumpf raises against Kant’s notorious ‘subtraction’ argument. Kant supposes that we can ‘take away’ from the representation of a body all that the understanding (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Tanabe Hajime — “Where self‐evidence resides”.Morten E. Jelby & Satoshi Urai - 2022 - Journal of East Asian Philosophy 2 (1):1-12.
    In this article from 1928, translated here for the first time, Tanabe Hajime examines the concept of self-evidence, mainly in the light of Husserl and Brentano. The author starts out by establishing, through a preliminary analysis of the Cartesian cogito, two criteria for self-evidence, namely adequate fulfillment of the intention of Sosein, and the coextension of Dasein and Sosein (being-there, or existence, and being-such, or essence/properties). He then proceeds to consider four domains of knowledge through the prism of the question (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. The Other in Deleuze and Husserl.Hamed Movahedi - 2021 - Dialogue 60 (1):93-120.
    There is no consensus regarding whether Gilles Deleuze offers a cogent theory of the Other. Deleuze develops the notion of the Other-structure, but given his scarce remarks on this concept, his treatment of this issue is debated. This article argues that to elucidate Deleuze's philosophy of the Other, his notion of the Other-structure must be analyzed in parallel to Edmund Husserl's intersubjective theory. This comparison, made possible by Natalie Depraz's reading of the Husserlian alterity, reveals nuanced phenomenological traces in Deleuze's (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. Comparison between Kant and Husserl in transcendental philosophy - Possibility of “openness“ in Husserl"s phenomenology -. 최우석 - 2017 - Journal of the New Korean Philosophical Association 88:295-319.
    본 글의 목적은 후설의 초월론적 현상학의 적극적 의미를 해명하는 것이다. 이를 위해 글은 초월철학에 대한 칸트와 후설의 논의를 비교-분석하는 작업을 한다. 두 철학자에게서 ‘초월성’이 어떤 방식으로 상이하게 구축되는지를 비교고찰 함으로써 이 글은 칸트의 철학이 직관과 사유의 주관형식으로부터 어떻게 경험을 가능하게 하는 지를 밝힐 것이며, 이와는 다르게 후설은 초월론적 현상학을 어떤 방식으로 이끌어 가는지를 선보일 것이다. 이러한 논의 진행에 따라 논문은 초월성을 해명하는 것에 있어 칸트와 후설의 다섯 가지 차이점을 이야기할 것이다. 그 다섯 가지 차이점을 정리하면 다음과 같다. 첫째, 칸트의 초월철학은 (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Kant's Project of Descriptive Metaphysics and Husserl's Transcendental Phenomenology.Anna Shiyan - 2020 - Studies in Transcendental Philosophy 1 (1).
    The article discusses the features of Kant's project of descriptive metaphysics and its development in Husserl's transcendental phenomenology. Kant's project of descriptive metaphysics can be seen in three senses: as a transcendental philosophy in General, which deals with the study of cognition, as a metaphysics of experience, aimed at studying the first principles of world experience, and as revealing the structure of our thinking about the world. All these variants of descriptive metaphysics were developed in Husserl's transcendental phenomenology. The author (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. A Husserlian Critique of Pannenberg’s Understanding of Subjectivity.Kyung Phil Kim - 2022 - Philosophia Reformata 87 (1):49-70.
    I argue that Wolfhart Pannenberg’s view of human subjectivity presupposes a metaphysics of eternity that both contracts and expands the human subject. For this purpose, Edmund Husserl’s phenomenology is a useful criterion. Pannenberg rejects substantialist theories of subjectivity that give priority to the agency of the ego over the passivity of the self. Following Friedrich Schleiermacher, Pannenberg thinks self-reflection must be grounded on a symbiotic totality of life, and he views essences, even of subjectivity, as determined by that totality. In (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7. Dimensionen der Zeit. Die Zeitphilosophie Kants und Husserls.Larissa Wallner - 2018 - Wien, Österreich: Passagen.
    Im Zuge des Unterfangens, die Bedingungen der Möglichkeit von Erfahrung aufzudecken, entwickeln Immanuel Kant und Edmund Husserl je eine facettenreiche, dynamische Philosophie der Zeit. Für beide Denker entspringt die Zeitvorstellung einem Spannungsfeld von passiven und aktiven Strukturen des Erkenntnissubjekts. -/- Die Zentralgestalt der Aufklärung, Immanuel Kant, und den Begründer der Phänomenologie, Edmund Husserl, eint das Motiv, die Bedingungen der Möglichkeit von Erkenntnis zu ergründen, um Wissen zu legitimieren. Sie entwickeln dabei eine Philosophie der Zeit, die den Ursprung der Zeitvorstellung und (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  8. The Relationship between Psychology and Phenomenology: an analysis based on Husserl’s views.Maryam Bakhtiarian & Fatemeh Benvidi - 2021 - Journal of Philosophical Investigations 15 (36):245-258.
    The relationship between an independent scientific discipline called psychology with phenomenology that presents the methodology and method together is an excuse for investigating the relationship between Husserl and Brentano’s thoughts. Although their relationship is come from different sources, according to Husserl’s main problem, end, and concern in confronting psychology, a researcher can find a good issue for research. Psychology and phenomenology bond together in favor of philosophy and seek a different intuition. Husserl keeps a type of psychology and uses it (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Schelling and Husserl on the Concept of Passive Synthesis.Yicai Ni - 2021 - Phänomenologische Forschungen 1 (1):187-205.
    Both Schelling and Husserl reveal that any attempt to ground objective cognition in subjectivity would encounter the problem of constitution of original experience. They also endorse similar solutions to this very problem. The constitution of original experience is depicted as passive synthesis, i. e., it is the pre-conscious activity of the original ‘I’ (Ur-Ich). However, unlike Schelling’s interpretation of passive synthesis, understood as a theory of quasi-conscious willing (Wollen), Husserl relocates passive synthesis in the transition from instinct to habituality. The (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. Alternative Philosophical Methodologies for Cognitive Psychology: Ernst Mach and Edmund Husserl.Nadezda V. Bryanic - 2021 - Антиномии 21 (1):27-44.
    Cognitive psychology is one of the most significant areas of modern science related to the creation of artificial intelligence. The multifactorial conditionality of cognition is captured in variety of philosophical concepts, some of which can have applied meaning, including for cognitive psychology. The article considers two approaches that address diametrically opposite factors affecting cognitive activity. On the one hand, the diversity of cognition phenomena – from simple to the most complex – depends on the psycho-physiological processes associated ultimately with physical (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. Seeing-in an Image: Husserl and Wollheim on Pictorial Representation Revisited.Rodrigo Yllaric Sandoval - 2020 - Kunstiteaduslikke Uurimusi 29 (3-4):31-55.
    This paper proposes a parallel between the theories of pictorial representation put forward by Edmund Husserl and Richard Wollheim. By doing so, it aims to facilitate a dialogue that can provide some new elements for an appropriate understanding of threefold seeing-in. The first section offers a comprehensive interpretation of Husserl’s theory of image-consciousness. This experience is considered a threefold perceptual phantasy, different from perception and sign-consciousness. The second section presents a review of Wollheim’s theory of twofold seeing-in and addresses a (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12. Die räumliche Sprache der Erfahrung. Die innere Zeit und der innere Raum.Viktor Molchanov - 2021 - Investigaciones Fenomenológicas 7:499.
    This investigation addresses the internal experience as a spatial phenomenon. Ascertaining the difference between internal and external experience as a space metaphor leads to the question of the source of the space metaphors in principle. The analogy between time and space and the space metaphors in Husserl’s conception of time are considered. The question of the temporality of consciousness, evidence, and internal experience are brought to the fore by comparing Brentano’s and Husserl’s conceptions. The difference between the direct and indirect (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Perspectivas protohusserlianas en la filosofía de Schopenhauer.Héctor del Estal Sánchez - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):449-455.
    In this essay, we explore the possibility to find affinities, parallelisms and analogue functions in some aspects of the philosophies of Edmund Husserl and Arthur Schopenhauer. In order to achieve this, we begin taking into consideration the question about Husserl’s relation with Schopenhauer’s works by the means of some biographical facts on the first one; then we analyze the similarities between the concept of “better consciousness” and the liberation from the principle of sufficient reason through “aesthetic contemplation” in the philosophy (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14. Transcendental Idealism and Material Reality: Metaphysics of Scientific Objectivity in Husserl, Deleuze, and Kant.Bilge Akbalik - 2018 - Dissertation, University of Memphis
    This dissertation engages critically with the metaphysical implications of the respective transcendentalisms of Husserl, Deleuze, and Kant in an attempt to disclose their largely untapped resources for a renewed consideration of the ability of science to grasp reality as it is in-itself. Chapter 1 examines the metaphysical implications of Husserl’s critique of natural scientific objectivity in his later transcendental philosophy in connection to his early formulations of phenomenological objectivity around the axis of the distinction between metaphysics as the science of (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  15. The Meaning of the Transcendental in the Philosophies of Kant and Husserl.Veronica Cibotaru - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 23-40.
  16. Husserl, Kant and Transcendental Phenomenology.Iulian Apostolescu & Claudia Serban (eds.) - 2020 - De Gruyter.
    The transcendental turn of Husserl's phenomenology has challenged philosophers and scholars from the beginning. This volume inquires into the profound meaning of this turn by contrasting its Kantian and its phenomenological versions. Examining controversies surrounding subjectivity, idealism, aesthetics, logic, the foundation of sciences, and practical philosophy, the chapters provide a helpful guide for facing current debates.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  17. Synthesis and Transcendental Ego: A Comparison of Kant and Husserl.Saurabh Todariya - 2020 - Journal of the Indian Council of Philosophical Research 37 (2):265-277.
    The paper deals with the notion of synthesis and transcendental ego in Kant and Husserl. It will argue that the actual difference between Kant and Husserl’s notion of transcendental ego can be understood through their conception of time. Kant accepts transcendental ego as the kind of logical necessity for synthesizing the various temporal units which provides unity to the consciousness. However, Husserl discards the necessity of transcendental ego by giving the phenomenological interpretation of time as internal time consciousness. The interpretation (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  18. Hegel and Husserl on the History of Reason.Danilo Manca - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 45-60.
    In the present essay, I will compare Hegel’s and Husserl’s conceptions of the history of philosophy. I will show how Hegel and Husserl recast Kant’s idea of a philosophizing history of philosophy in two different ways. Both Hegel and Husserl share the conviction that reason unfolds itself in history. Nonetheless, whereas Hegel identifies the history of philosophy with the contingent manifestation of the self-actualization of the Idea, Husserl develops a critical history of ideas. On the one hand, Hegel conceives of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  19. Social Objects.Barry Smith - 1999 - Philosophiques 26 (2):315-347.
    One reason for the renewed interest in Austrian philosophy, and especially in the work of Brentano and his followers, turns on the fact that analytic philosophers have become once again interested in the traditional problems of metaphysics. It was Brentano, Husserl, and the philosophers and psychologists whom they influenced, who drew attention to the thorny problem of intentionality, the problem of giving an account of the relation between acts and objects or, more generally, between the psychological environments of cognitive subjects (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  20. A Phenomenological Critique of Mindfulness.Joshua Soffer - manuscript
    Evan Thompson and Francisco Varela ground the affectively, valuatively felt contingency of intentional acts of other-relatedness in what they presume to be a primordial neutral point of pre-reflective conscious auto-affective awareness. Through meditative practice, we can access this pre-reflective state , and avail ourselves of ‘unconditionally intrinsic goodness', 'spontaneous compassion', 'luminosity', 'blissfulness', and ' a calm and peaceful life guided by the fundamental value of nonviolence'. But how do such feelings emerge as ultimate outcomes of a philosophy of groundlessness? Aren't (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. Mathesis, Grund, Vernunft. Die philosophische Identität Europas zwischen Deutschem Idealismus und Phänomenologie.Fausto Fraisopi (ed.) - 2019 - Ergon.
    Die geistige Gestalt Europas - was ist das? Die der Geschichte Europas immanente philosophische Idee" [E. Husserl]. Fur die Entstehung eines neuen Europa und einer neuen "europaischen Menschheit" spielt nach Ansicht Husserls das Aufzeigen der inneren Verbindung zwischen Europa und der Philosophie eine wesentliche Rolle, die Rolle einer neuen Urstiftung. Eine solche Urstiftung lasst notwendigerweise die Frage aufkommen, welche Traditionen und welche Motive des Philosophierens darin angenommen werden konnen. Husserls Erkenntnis, dass der ursprungliche Entwurf der Phanomenologie als Mathesis universalis und (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  22. Time consciousness in St. Agustin and Husserl. The original modes of subjectivity.Claudio César Calabrese - 2019 - Alpha (Osorno) 48:109-122.
    Resumen: En este artículo presentamos a san Agustín como punto de partida de la reflexión de Husserl respecto del tiempo y la correlación entre memoria y Erinnerung. La investigación fenomenológica de Husserl acerca de la conciencia interna del tiempo parte de la reflexión de san Agustín por el mismo problema. En estas obras, el tiempo se puede medir porque hay una distentio animi. En Husserl, Die Erinnerung nos coloca ante una conexión infinita de “antes”, pues toda percepción se encuentra en (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Algunos comentarios sobre las dos ediciones de la ‘Crítica de la Razón Pura’ y su recepción en la fenomenología de Husserl.Stephanie Martinic Caneo - 2019 - Hybris, Revista de Filosofí­A 10 (1):197-216.
    En este artículo me propongo mostrar ciertos aspectos de la filosofía de Kant que podrían haber servido como antecedente a la elaboración de la fenomenología por parte de Husserl. Se toma para este respecto la Deducción de los conceptos puros del entendimiento como sistematización del criticismo kantiano, pero, además, por la controversia que las dos ediciones de la Crítica de la razón pura suscitan en torno a la imaginación en esta sección. Una vez expuesta esta parte de la Crítica en (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24. Descartes and Husserl on “Clear and Distinct”.Haojun Zhang - 2019 - Husserl Studies 35 (1):51-72.
    The term “clear and distinct” is used by both Descartes and Husserl when they talk about the truth of an idea and the evidence of judgment. Although the words “clear” and “distinct” are juxtaposed with the conjunction “and,” this does not mean that their status is equal. If the concept of “evidence” can be used to characterize the hierarchical relationship between them, then we can say that, for Descartes, distinct evidence is higher than clear evidence. For Husserl, on the contrary, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  25. Husserl and His Alter Ego Kant.Judson Webb - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Dordrecht, Netherland: Springer Verlag.
    Husserl’s lifelong interest in Kant eventually becomes a preoccupation in his later years when he finds his phenomenology in competition with Neokantianism for the title of transcendental philosophy. Some issues that Husserl is concerned with in Kant are bound up with the works of Lambert. Kant believed that the role played by principles of sensibility in metaphysics should be determined by a “general phenomenology” on which Lambert had written. Kant initially believed that man is capable only of symbolic cognition, not (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. What has Transparency to do with Husserlian Phenomenology?Chad Kidd - 2019 - ProtoSociology 36:221-242.
    This paper critically evaluates Amie Thomasson’s (2003; 2005; 2006) view of the conscious mind and the interpretation of Husserl’s phenomenological reduction that it adopts. In Thomasson’s view, the phenomenological method is not an introspectionist method, but rather a “transparent” or “extrospectionist” method for acquiring epistemically privileged self-knowledge. I argue that Thomasson’s reading of Husserl’s phenomenological reduction is correct. But the view of consciousness that she pairs with it—a view of consciousness as “transparent” in the sense that first-order, world-oriented experience is (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27. Heidegger und Husserl im Vergleich.Friederike Rese (ed.) - 2010 - Frankfurt am Main: Klostermann.
    Wenn man Martin Heideggers und Edmund Husserls philosophisches Denken vergleicht, wird man feststellen, dass es trotz der Verschiedenheit der beiden Ansatze eine Reihe von Beruhrungspunkten gibt. Und eben deshalb ist ein philosophischer Vergleich der beiden Ansatze uberhaupt moglich. Der Band enthalt 17 Essays, zum Teil in deutscher und zum Teil in englischer Sprache verfasst, welche die folgenden sieben Themenbereiche bei Husserl und Heidegger betreffen: die Frage nach dem Anfang und den Voraussetzungen philosophischer Erkenntnis, den Phanomenologiebegriff, das Verhaltnis von Sprache und (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. L’esthétique, l’intuitif et l’empirique. La refonte husserlienne de l’esthétique transcendantale.Julien Farges - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):546-570.
    This article offers a contribution to the topic of the relationship between Kant and Husserl’s transcendental philosophies from the point of view of the transcendental aesthetic. Its phenomenological conception is rebuilt by studying the relationship between transcendental aesthetic and analytic, then between transcendental aesthetic and logic. The first perspective shows not only that Husserl’s concept of a transcendental aesthetic aims at a double-leveled task, but that the second level implies an non-kantian integration of causality along with time and space in (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  29. Critique phénoménologique de l’éthique kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  30. Affektion und Zeitlichkeit bei Kant und Husserl.Alice Mara Serra - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):482-501.
    In Critics of pure reason the notion of affection appears at first in the "Transcendental Aesthetic" and is unfolded on the notion of self-affection in the "Transcendental Analytic". Husserl, in manuscripts written from 1918, presents some developments of these Kantian notions. If by affection Kant explains that something can be given to the subject from the sensibility, that is, something that affects oneself from the external and the internal sense, however, Husserl extends the analysis of affection toward a broad spectrum (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  31. Subjekt und Erfahrung. Grundlagen und Implikationen von Husserls Kritik an der transzendentalen Methode Kants.Vittorio De Palma - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):304-325.
    The paper analyses Husserl’s critique of Kant’s regressive transcendental method while trying to show that at the basis of it is an opposite conception of the conditions of possibility of experience: whereas for Kant experience is structured by the subject through intellectual forms, for Husserl it has a structure before the intervention of the subject. Therefore–contrary to Iso Kern’s opinion–the contrast between Kant and Husserl cannot be traced back to mere methodical divergences.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  32. Subjectivity as the Foundation for Objectivity in Kant and Husserl: On Two Types of Transcendental Idealism.Christian Krijnen - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):280-303.
    The idea that subjectivity makes up the foundation or source of all objectivity applies to all transcendental idealists. Nevertheless, Husserl conceives of this relationship between subjectivity and objectivity in a radically different fashion than Kant. Husserl’s conception leads to a primacy of the noetic dimension of sense at the expense of the noematic dimension. In order to render this explicit, not only a closer look at Kant’s transcendental deduction is illuminating but also taking into account neo-Kantianism. In contrast to Husserl, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity.Sebastian Luft - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):326-370.
    In this article, I argue that Husserl received important cues from Natorp and his project of a transcendental psychology. I also trace the entire relationship both thinkers had over the course of their lifetime and show how there were important cross-fertilizations on both sides. In particular, Natorp’s project of a reconstructive psychology proved crucial, I argue, for Husserl’s development of genetic phenomenology. Allowing for a reconstruction of subjective-intentional processes makes Husserl see the possibility of breaking with the paradigm of direct (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  34. Ist eine Synthesis a priori noch möglich? Zur heutigen Bedeutung der Lehren Kants und Husserls von der transzendentalen Synthesis.Andrei Patkul - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):371-395.
    Basing on the Michel Foucault’s description of the philosophical modernity given by him in his famous book Words and Things, I found that there is the compliance between the beginning of the Modern philosophy and the Kant’s discovery of the a priori synthesis. It is also well known that Husserl uses the term “synthesis” in his phenomenology. Thus, the Husserl’s phenomenology could belong to the same branch of philosophy as the Kant’s philosophy. To verify this hypothesis, I analyze the views (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  35. Kant and Husserl on bringing perception to judgment.Corijn Van Mazijk - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):419-441.
    There is today much debate about the contents of perceptual experience relative to our capacity to make them figure in judgments. There is considerably less interest, however, in how we subsume perceptual contents in judgments, that is, what judging about a perception is like for us. For Kant and Husserl, this second question is as important as the first. Whereas Kant tries to answer it in the schematism section of the first Critique, Husserl addresses it at length in Experience and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  36. The reasons of Europe: Edmund Husserl, Jan Patočka, and María Zambrano on the spiritual heritage of Europe.Christian Sternad - 2018 - History of European Ideas 44 (7):864-875.
    ABSTRACTThis article investigates the genuinely philosophical engagement with the idea of Europe twentieth century philosophy. Here, especially phenomenology has developed a distinct tradition of conceiving Europe not as a geographical and political entity but rather as a ‘spiritual shape.’ Husserl, as the originator of this thought, traces this spiritual Europe back to Ancient Greece of the 7/6 century B.C. in which an unprecedented ‘theoretical attitude’ towards the world originated. Hence, Europe is conceived as a project of reason, of pure rationality (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  37. Phenomenology, idealism, and the legacy of Kant.James Kinkaid - 2019 - British Journal for the History of Philosophy 27 (3):593-614.
    Martin Heidegger closes his Winter Semester 1927–28 lectures by claiming that Kant’s Critique of Pure Reason, read through the lens of Edmund Husserl’s phenomenology, confirmed the accuracy of his philosophical path culminating in Being and Time. A notable interpretation of Heidegger’s debt to Kant, advanced by William Blattner, presents Heidegger as a temporal idealist. I argue that attention to Husserl’s adaptation of Kant’s critical philosophy shows that both Husserl and Heidegger are realists. I make my case by tracing a unified (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  38. Husserl, Bakhtin, and the other I. or: Mikhail M. Bakhtin – a Husserlian?Carina Pape - 2016 - HORIZON. Studies in Phenomenology 5 (2):271-289.
    Mikhail Bakhtin aimed to invent a phenomenology of the self-experience and of the experience of the other in his early work. In order to realize such a phenomenology he combined different approaches he called idealism and materialism / naturalism. The first one he linked to Edmund Husserl, but did hardly name him directly concerning his phenomenology. Does this intersubjective phenomenology give a hint that Bakhtin used Husserlian ideas more than considered yet? Or did they both invent similar ideas independently from (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  39. On the Border of Self-Appearance. Self-Affection and Reflection in the Remembering in Kant and Husserl.Guillermo Ferrer - 2015 - HORIZON. Studies in Phenomenology 4 (2):87-98.
  40. Husserl’s Criticism of Kant's Transcendental Idealism: a Clarification of Phenomenological Idealism.Dominique Pradelle - 2015 - HORIZON. Studies in Phenomenology 4 (2):25-53.
  41. The Preface to the Translation of K. Kaehler’s Article “Consciousness and its Phenomena: Leibniz, Kant, Husserl”.A. Patkul & O. Bashkina - 2014 - HORIZON. Studies in Phenomenology 3 (1):165-170.
  42. Husserl’s covert critique of Kant in the sixth book of Logical Investigations.Corijn van Mazijk - 2019 - Continental Philosophy Review 52 (1):15-33.
    In the final book of Logical Investigations from 1901, Husserl develops a theory of knowledge based on the intentional structure of consciousness. While there is some textual evidence that Husserl considered this to entail a critique of Kantian philosophy, he did not elaborate substantially on this. This paper reconstructs the covert critique of Kant’s theory of knowledge which LI contains. With respect to Kant, I discuss three core aspects of his theory of knowledge which, as Husserl’s reflections on Kant indicate, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. Reconstructing opacity. Husserlian motivation as a ‘third synthesis’.Francesca Dell'Orto - 2011 - Lebenswelt: Aesthetics and Philosophy of Experience 1:88-96.
    In this article I propose to read the Husserlian notion of ‘motivation’ by comparison with the Kantian Schematism, in order to understand its peculiar status and time frame. I maintain that motivations – like a third synthesis in addition to retention and recollection – mediate and organize the flux of retentions and protentions by intercession of external supports. Thus, they offer the means to thematize history and, consequently, to recast the transcendental basis of Phenomenology taking the opacity of consciousness into (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44. Signe et signification à l’aune de la dichotomie syntaxe / sémantique.Manuel Gustavo Isaac - 2015 - Corela. Cognition, Représentation, Langage 16 (HS).
    Cet article a pour objet l’analyse de trois types de théorisations de la signification basées sur un modèle binaire du signe. Celles de Frege, Husserl et Saussure. Relevant d’un même paradigme, les deux premières sont confrontées en tant que s’y développent deux conceptions opposées de la signification – extensionnelle chez Frege, intensionnelle chez Husserl – contribuant à la mise en place, selon des perspectives opposées, de la dualisation de la syntaxe et de la sémantique. Relativement à cette conséquence, leur paradigme (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45. Suffering and Ipseity in Michel Henry: The Problem of the Ego’s Transcendental Identity.Jean-François Lavigne - 2016 - Analecta Hermeneutica 8.
    The double expansion that Husserl’s phenomenology imposed on subjective experience posed, among other difficulties, a new and particularly difficult problem for Husserl; that of the trans-temporal identity of the transcendental subject, the “ego.” This problem involves also, and still more fundamentally, the question of the ontological status of the ego. Beginning with his descriptivepsychological understanding of consciousness and its intentional acts in the 1901 Logical Investigations, Husserl had first identified the subjective ego with the empirical person, and considered it sufficient (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  46. The Community of Solitude.Christopher Pulte - 2016 - Indo-Pacific Journal of Phenomenology 16 (1-2):207-216.
    This paper re-examines the egos of Edmund Husserl and Max Scheler with reference to Friedrich Nietzsche and the psychologist, James Hillman, and in the process also confronts the ego in other of its many manifestations, misappropriations, and mystifications.The ego is a multi-headed enigma which defies phenomenological description, and only reaches the status of concept by virtue of the gropings of an epistemology which is not up to the task. The goal of this paper is twofold: firstly, to come to terms (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47. Unquiet Understanding; Gadamer's Philosophical Hermeneutics, by Nicholas Davey.Blair M. Ogden - 2009 - Journal of the British Society for Phenomenology 40 (3):337-338.
  48. Nontotalization Without Spuriousness: Hegel and Derrida on the Infinite.Rodolphe Gasché - 1986 - Journal of the British Society for Phenomenology 17 (3):289-307.
  49. “Deconstruction” in the Framework of Traditional Methodical Hermeneutics.Thomas M. Seebohm - 1986 - Journal of the British Society for Phenomenology 17 (3):275-288.
  50. Toward a Non-Reductive Naturalism: Combining the Insights of Husserl and Dewey.Gregory A. Trotter - 2016 - William James Studies 12 (1):19-35.
    This paper examines the status of naturalism in the philosophies of Edmund Husserl and John Dewey. Despite the many points of overlap and agreement between Husserl’s and Dewey’s philosophical projects, there remains one glaring difference, namely, the place and status of naturalism in their approaches. For Husserl, naturalism is an enemy to be vanquished. For Dewey, naturalism is the only method that can put philosophy back in touch with the concerns of human beings. This paper will demonstrate the remarkable similarities (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 2597