Results for 'Shu-to Kung'

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  1. Kunmō yōjikaku.Itō Tōgai shū - 1933 - In Tekisai Nakamura, Xi Zhu & Tōgai Itō (eds.), Kinshiroku, Yōjikaku. Tōkyō: Waseda Daigaku Shuppanbu.
     
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  2. Puraton zenshū yōsui.Tōshū Yoshida - 1970 - Edited by Plato.
     
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  3.  14
    The effects of post-stimulus elaboration, background valence, and item salience on the emotion-induced memory trade-off.Shu An, Weibin Mao, Sida Shang & Lili Kang - 2020 - Cognition and Emotion 34 (8):1676-1689.
    The effect of emotion on memory often leads to the trade-off: enhanced memory for emotional items comes at the cost of memory for background information. Although this effect is usually attributed...
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  4. Han Feizi shu lun.Kung-Cheng Chao - 1976
     
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  5. Imagining as a Guide to Possibility.Peter Kung - 2010 - Philosophy and Phenomenological Research 81 (3):620-663.
    I lay out the framework for my theory of sensory imagination in “Imagining as a guide to possibility.” Sensory imagining involves mental imagery , and crucially, in describing the content of imagining, I distinguish between qualitative content and assigned content. Qualitative content derives from the mental image itself; for visual imaginings, it is what is “pictured.” For example, visually imagine the Philadelphia Eagles defeating the Pittsburgh Steelers to win their first Super Bowl. You picture the greenness of the field and (...)
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  6. Knowledge Through Imagination.Amy Kind & Peter Kung (eds.) - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    Imagination is celebrated as our vehicle for escape from the mundane here and now. It transports us to distant lands of magic and make-believe, and provides us with diversions during boring meetings or long bus rides. Yet the focus on imagination as a means of escape from the real world minimizes the fact that imagination seems also to furnish us with knowledge about it. Imagination seems an essential component in our endeavor to learn about the world in which we live--whether (...)
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  7. Chūgoku shingaku no ryōsen: Genchō no chishikijin to Ju-Dō-Butsu sankyō.Shūichi Miura - 2003 - Tōkyō: Kenbun Shuppan.
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  8.  53
    Global Ethics and Education in Tolerance.Hans Küng - 1996 - Diogenes 44 (176):137-155.
    A theologian would be ill-advised if he tried to teach pedagogy to the pedagogues. And indeed it is not my aim to proclaim some way of teaching - even less so after a period of pedagogical experimentation that produced one new model after the other. Rather I would like to buttress the efforts of pedagogues and educators from the viewpoint of ethics at a time when many people talk about an educational crisis.
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  9. Workshop on Optimization: Theories and Applications (OTA 2006)-A Coordination Algorithm for Deciding Order-Up-To Level of a Serial Supply Chain in an Uncertain Environment.Kung-Jeng Wang, Wen-Hai Chih & Ken Hwang - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 3982--668.
     
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  10. Kankyō shisō to ningengaku no kakushin.Shūji Ozeki - 2007 - Tōkyō: Aoki Shoten.
  11.  16
    On the Ontological Turn in Economics: The Promises of Agent-Based Computational Economics.Shu-Heng Chen - 2020 - Philosophy of the Social Sciences 50 (3):238-259.
    This article argues that agent-based modeling is the methodological implication of Lawson’s championed ontological turn in economics. We single out three major properties of agent-based computational economics, namely, autonomous agents, social interactions, and the micro-macro links, which have been well accepted by the ACE community. We then argue that ACE does make a full commitment to the ontology of economics as proposed by Lawson, based on his prompted critical realism. Nevertheless, the article also points out the current limitations or constraints (...)
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  12. Tōyō shisō.Shūji Akizawa - 1938
     
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  13. Tōyō tetsugaku shi.Shūji Akizawa - 1948
     
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  14.  5
    Letter to the Editor.Shu Yu Chen - 2010 - Nursing Ethics 17 (6):791-791.
  15.  5
    Nakamura Tenpū to "Rokuzenkun": henkaku o jitsugen suru tetsugaku.Shūhei Aida - 2012 - [Tōkyō-to] Chiyoda-ku: PHP Kenkyūjo.
    「六然訓」の六つの言葉を軸に、中村天風の人物像と思考と行動を考察する。天風思想を日常生活の心身の健康に活かす心構えも説く。.
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  16. Gendai tetsugaku to fasshizumu.Shūji Akizawa - 1937
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  17.  7
    Rethinking The Globalization Of Domestic Service: Foreign Domestics, State Control, and the Politics of Identity in Taiwan.Shu-Ju Ada Cheng - 2003 - Gender and Society 17 (2):166-186.
    This article examines the configuration of domestic service within local milieus under globalization. Using Taiwan as a case study, the author argues that the state continues to have an impact even in this age of global interdependence. The management of foreign domestics within employers’ households is not only important for labor control but also central to the state’s administration over alien subjects. The case of Taiwan calls attention to the necessity of bringing the state back into the analysis of gender (...)
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  18.  12
    Big Data in Computational Social Science and Humanities.Shu-Heng Chen (ed.) - 2018 - Springer Verlag.
    This edited volume focuses on big data implications for computational social science and humanities from management to usage. The first part of the book covers geographic data, text corpus data, and social media data, and exemplifies their concrete applications in a wide range of fields including anthropology, economics, finance, geography, history, linguistics, political science, psychology, public health, and mass communications. The second part of the book provides a panoramic view of the development of big data in the fields of computational (...)
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  19.  15
    “What Did the Emperor Ever Say?”—The Public Transcript of Confucian Political Obligation.Shu-Shan Lee - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):231-250.
    The idea that imperial Confucianism demands the commoners’ absolute political obedience is widespread. Although some scholars have tried to challenge this popular idea, they leave a theory of imperial Confucian political obligation unaddressed. By engaging with political propaganda of the Qing 清 dynasty, specifically The Amplified Instructions of the Sacred Edict, I argue that imperial Confucian political obligation is a theory of paternalistic gratitude. Accordingly, the commoners’ political obligation is conditioned upon the ruler’s parental benevolence, and as a matter of (...)
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  20. Koisuru koto to aisuru koto.Shūsaku Endō - 1957 - Tōkyō: Kōdansha.
     
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  21.  3
    "Joryoku" to shite no kyōiku: Fukuzawa Yukichi no kyōiku shisō, Murai Minoru no kyōiku riron, Miyagi Mariko no kyōiku jissen.Shūzō Matsumaru - 2018 - Tōkyō: Kawashima Shoten.
    今日の教育の再検討という問題意識を背景に,「助力」という教育のあり方を三人の先行研究から,その思想,理論,実践を整理し考察する。.
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  22.  18
    Chaperone discovery.Shu Quan & James Ca Bardwell - 2012 - Bioessays 34 (11):973-981.
    Molecular chaperones assist de novo protein folding and facilitate the refolding of stress‐denatured proteins. The molecular chaperone concept was coined nearly 35 years ago, and since then, tremendous strides have been made in understanding how these factors support protein folding. Here, we focus on how various chaperone proteins were first identified to play roles in protein folding. Examples are used to illustrate traditional routes of chaperone discovery and point out their advantages and limitations. Recent advances, including the development of folding (...)
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  23.  8
    Nurses' reflections on good nurse traits: Implications for improving care quality.Shu-Yueh Chen & Hui-Chen Hsu - 2015 - Nursing Ethics 22 (7):790-802.
    Background: Good nurses show concern for patients by caring for them effectively and attentively to foster their well-being. However, nurses cannot be taught didactically to be “good” or any trait that characterizes a good nurse. Nurses’ self-awareness of their role traits warrants further study. Objectives: This study aimed to develop a strategy to elicit nurses’ self-exploration of the importance of good nurse traits and to explore any discrepancies between such role traits perceived by nurses as ideally and actually important. Research (...)
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  24.  25
    Paternalistic Gratitude: The Theory and Politics of Confucian Political Obligation.Shu-Shan Lee - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):635-659.
    While researchers have offered remonstration-oriented, reciprocal, voluntary, and gratitude-based accounts of political obligation in classical Confucianism, I argue that these interpretations are either in conflict with the textual evidence or merely scratch the surface of Confucius’ theory of political obligation without fully elaborating its essence. Instead, I demonstrate that the theory of political obligation in Confucianism is a specific argument from paternalistic gratitude in which the people’s political obligation is analogically compared to children’s grateful duty to their parents. Moreover, I (...)
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  25.  3
    Chihei to shite no jikan.Shūhei Kosaka (ed.) - 1987 - Tōkyō: Sakuhinsha.
    現代思想の基本書。身体から生命へ、生命から存在へ、そして記号から時間へと、円環的な知が織りなす一大オルギア。.
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  26.  6
    Shintai to iu nazo.Shūhei Kosaka (ed.) - 1986 - Tōkyō: Sakuhinsha.
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  27. Nishida tetsugaku to no taiketsu.Shūkichi Makino - 1953
     
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  28.  35
    The Role of Brain-Derived Neurotrophic Factor Signaling in Central Nervous System Disease Pathogenesis.Shu-Hui Dou, Yu Cui, Shu-Ming Huang & Bo Zhang - 2022 - Frontiers in Human Neuroscience 16.
    Recent studies have found abnormal levels of brain-derived neurotrophic factor in a variety of central nervous system diseases. This suggests that BDNF may be involved in the pathogenesis of these diseases. Moreover, regulating BDNF signaling may represent a potential treatment for such diseases. With reference to recent research papers in related fields, this article reviews the production and regulation of BDNF in CNS and the role of BDNF signaling disorders in these diseases. A brief introduction of the clinical application status (...)
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  29.  7
    Contextual Politics of Difference in Transnational Care: The Rhetoric of Filipino Domestics’ Employers in Taiwan.Shu-Ju Ada Cheng - 2004 - Feminist Review 77 (1):46-64.
    The construction of foreign domestics as ‘Others’ has been a critical process to the globalization of domestic service. While the globalization of domestic service has been associated with a transnational female labour force, the transnational labour system has always been reconstituted as a new labour regime consistent with local particularity. In this article, I examine how Taiwanese employers discursively construct the otherness of their Filipino domestics. I argue that Taiwanese employers construct and naturalize the otherness of foreign domestics utilizing national (...)
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  30.  7
    Welfare Subjectivism, Sophistication, and Procedural Perfectionism.Shu Ishida - 2024 - The Journal of Ethics:1-20.
    Welfare subjectivists face a dilemma. On the one hand, traditional subjectivist theories—such as the desire-fulfillment theory—are too permissive to account for the well-being of typical mature human beings. On the other hand, more “refined” theories—such as the life-satisfaction theory—are too restrictive to account for the well-being of various welfare subjects, including newborns, those with profound cognitive impairments, or non-human animals. This paper examines a class of welfare subjectivism that addresses this dilemma with sensitivity to the diversity in welfare subjects. First, (...)
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  31.  10
    Validation of the Double Mediation Model of Workplace Well-Being on the Subjective Well-Being of Technological Employees.Shu-Ya Chang & Hsiang-Chen Hsu - 2022 - Frontiers in Psychology 13.
    In recent years, workplace well-being has been a popular research topic, because it is helpful to promote employees’ welfare, thereby bringing valuable personal and organizational outcomes. With the development of technology, the technology industry plays an important role in Taiwan. Although the salary and benefits provided by the technology industry are better than other industries, the work often requires a lot of time and effort. It is worth paying attention to whether a happy workplace will bring subjective well-being for the (...)
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  32.  8
    Leader Humility and Machiavellianism: Investigating the Effects on Followers’ Self-Interested and Prosocial Behaviors.Shu-Chen Chen, Wen-Qian Zou & Na-Ting Liu - 2022 - Frontiers in Psychology 13.
    Existing research on leader humility primarily demonstrates its positive effects. This study challenges this view by proposing the potential negative effects of leader humility on followers’ behaviors. Furthermore, this paper employs the person-situation interactionist perspective to extend the research on integrating followers’ personality traits and leader humility. Specifically, this study proposed that leader humility triggers their followers’ sense of power; moreover, this study wagers that whether followers’ sense of power encourages self-interested or prosocial behavior in followers depends on their particular (...)
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  33.  44
    Mirage multiculuralism: Unmasking the mighty morphin power rangers.Shu-Ling C. Everett - 1996 - Journal of Mass Media Ethics 11 (1):28 – 39.
    The Mighty Morphin Power Rangers may be the most popular children's program since the inception of television. While the program is a commercial success, it also generates much controversy. For example, with an average of 211 acts of violence per hour, is Power Rangers too violent for children to watch? The show's U.S. producers rebut by claiming that Power Rangers is perhaps the most multicultural children's program available in the United States and should be encouraged. How is this so-called multiculturalism (...)
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  34. On having no reason: dogmatism and Bayesian confirmation.Peter Kung - 2010 - Synthese 177 (1):1 - 17.
    Recently in epistemology a number of authors have mounted Bayesian objections to dogmatism. These objections depend on a Bayesian principle of evidential confirmation: Evidence E confirms hypothesis H just in case Pr(H|E) > Pr(H). I argue using Keynes' and Knight's distinction between risk and uncertainty that the Bayesian principle fails to accommodate the intuitive notion of having no reason to believe. Consider as an example an unfamiliar card game: at first, since you're unfamiliar with the game, you assign credences based (...)
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  35. Aristotle on essence and explanation.Joan Kung - 1977 - Philosophical Studies 31 (6):361 - 383.
    Three claims about essential properties are frequently advanced in recent discussions: (1) a property belongs essentially to a thing only if that thing would cease to exist without that property, (2) an essential property is explanatory, And (3) an essential property is such that it must belong to everything to which it belongs. I argue that the "only if" in (1) cannot be changed to "if and only if" and (1) needs to be supplemented by (2), And that (2) is (...)
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  36.  10
    The Eternal Legacy: An Introduction to the Canonical Literature of Buddhism. Sangharakshita.Upāsaka Wen-Shu - 1986 - Buddhist Studies Review 3 (2):172-175.
    The Eternal Legacy: An Introduction to the Canonical Literature of Buddhism. Sangharakshita. Tharpa Publications, London 1985. xvi + 317pp. £7.50.
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  37.  69
    A Global Ethic in an Age of Globalization.Hans Küng - 1997 - Business Ethics Quarterly 7 (3):17-31.
    Starting from the four theses that globalization is unavoidable, ambivalent, incalculable, and can be controlled rationally, ethics has an indispensable and important role to play in the process of globalization. Indeed, a number of international documents published in the 1990s not only acknowledge human rights but also speak explicitly of human responsibilities. The author pleads for the primacy of ethics over politics and economics and, in reviewing both the Interfaith Declaration for Jews, Christians, and Muslims, and the Caux Roundtable Principles (...)
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  38.  16
    Understanding Confucian philosophy: classical and Sung-Ming.Shu-Hsien Liu - 1998 - Westport, Conn.: Greenwood Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  39. Song-Ming neo-Confucianism (1) : from Cheng Yi to Zhu Xi.Shu-Hsien Liu - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  40. Song-Ming neo-Confucianism (2) : from Lu Jiuyuan to Wang Yang-Ming.Shu-Hsien Liu - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
     
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  41.  8
    Effect of Gender on Development of Hippocampal Subregions From Childhood to Adulthood.Shu Hua Mu, Bin Ke Yuan & Li Hai Tan - 2020 - Frontiers in Human Neuroscience 14.
    The hippocampus is known to be comprised of several subfields, but the developmental trajectories of these subfields are under debate. In this study, we analyzed magnetic resonance imaging data from a cross-sectional sample using an automated segmentation tool to delineate the development of the hippocampal subregions from 6 to 26 years of age. We also examined whether gender and hemispheric differences influence the development of these subregions. For the whole hippocampus, the trajectory of development was observed to be an inverse-u. (...)
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  42.  18
    Learn from Lenin's Theories on the Problem of the Critical Acceptance of the Literary Heritage.Kung Tun - 1973 - Contemporary Chinese Thought 5 (2):21-40.
    Lenin, the great teacher of the proletariat, was deeply concerned with both the development of socialist literature and the problem of the correct critical acceptance of the literary heritage by the proletariat. Lenin frequently spoke of the works of Pushkin, Lermontov, Gogol, Tolstoy, Turgenev, Nekrasov, Shchedrin, Chekov, and others. Among the western European classical authors he particularly respected Shakespeare, Goethe, Heine, Hugo, Dickens, and Zola. In the brilliant classical writings which Lenin has left us he frequently made use of artistic (...)
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  43.  21
    The Development of the Chinese Doctrine of the Nonidentity and Inseparability of the Body and the Soul—The Shenmielun (On the Extinction of the Soul) and Its Origins.Shu-fun Fung - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):363-379.
    Fan Zhen’s 范縝 Shenmielun 神滅論 is a famous Chinese treatise discussing the body-soul problem. This discussion had been advocated by Huan Tan 桓譚 and Wang Chong 王充. However, their views did not receive positive attention: at the beginning of the Eastern Han dynasty, their intellectual weight was far from significant enough to spur the court’s interest in the topic. During the time of Fan Zhen, Emperor Wu of Liang, a keen protector of the thought of dharma, raised the question of (...)
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  44. Hēgeru benshōhō to kagaku.Shūrō Honda - 1971
     
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  45. Hēgeru to shizen benshōhō.Shūrō Honda - 1970
     
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  46. Ningen to jitsuzon.Shūzō Kuki - 1947
     
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  47. On the Possibility of Skeptical Scenarios.Peter Kung - 2009 - European Journal of Philosophy 19 (3):387-407.
    : It is generally accepted that skeptical scenarios must be possible to raise legitimate skeptical doubt. I argue that if the possibility in question is supposed to be genuine metaphysical possibility, the skeptic's reasoning does not straightforwardly succeed. I first motivate the metaphysical possibility requirement on skeptical scenarios : it's a plausible position that several authors accept and that a family of prominent views—sensitivity, safety, relevant alternatives—are committed to. I argue that plausible constraints in modal epistemology show that justification for (...)
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  48.  40
    How Do Islamic Values Influence CSR? A Systematic Literature Review of Studies from 1995–2020.Chengli Shu, Hammad Bin Azam Hashmi, Zhenxin Xiao, Syed Waqar Haider & Mishal Nasir - 2022 - Journal of Business Ethics 181 (2):471-494.
    There is a considerable scholarly discussion regarding how Islamic values influence CSR, but prior studies remain fragmented and scattered across several fields. This paper, therefore, aims to offer a more comprehensive understanding of the impacts of Islamic values on CSR by conducting a systematic literature review of 84 relevant publications from 1995 through 2020. The results of a thematic analysis show that there are four underlying themes to consider when explaining the influence of Islamic values on CSR: (1) Islamic narratives (...)
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  49.  36
    Local Responsiveness Pressure, Subsidiary Resources, Green Management Adoption and Subsidiary’s Performance: Evidence from Taiwanese Manufactures.Yu-Shu Peng & Shing-Shiuan Lin - 2008 - Journal of Business Ethics 79 (1-2):199-212.
    This study aims to explore if local responsiveness pressure and subsidiary resources influence green management adoption of overseas subsidiaries, and to investigate the relationships between the level of green management adoption and performance. The 101 effective samples were collected from 583 Taiwanese firms, which are listed in the top 1000 manufactory firms and have invested in China. Though structural equation model analysis' empirical results indicate that local responsiveness pressure and subsidiary resources both have positive effects on the level of green (...)
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  50.  59
    Husserl on Pictures and Intentional Objects.Guido Küng - 1973 - Review of Metaphysics 26 (4):670 - 680.
    The DIALOG between Husserlian Phenomnnology and Analytic Philosophy is severely hampered by the fact that much of the secondary literrature on phenomenology fails to pay attention to certain subtile semantical distinctions which are basic for a clear understanding of epistemological issures. Some European Phenomenologists even take pride in their neglect of what they consider to be shallow scholastic quibbling. I hope to remedy this short-coming by outlining in this paper what I believe to be the keypoints of Husserl's theory of (...)
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