Results for 'Shang-I. Chou'

986 found
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  1. Bishārat: khudā bih zādgāhash ba̲z mīʹgardad.Hūshang Muʻīnʹzādah - 2005 - France: Āz̲arakhsh.
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  2.  20
    On reading Liu Tsung-yüan's "Essay on Feudalism".Chou I.-Liang - 1975 - Chinese Studies in History 8 (1-2):164-179.
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  3. Ipīktitūs.Tarjumah-ʼi HūShang ĀZ̲Arī - 1966 - In Saxe Commins, Robert N. Linscott, Abū Ṭālib Ṣārimī, Riz̤ā Ṣaddūqī, Hūshang Āz̲arī & Amīr Ḥusayn Āryānʹpūr (eds.), Falsafah-ʼi ijtimāʻī =. Tihrān: Bungāh-i Tarjumah va Nashr-i Kitāb.
     
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  4.  44
    On the complexity of finding paths in a two‐dimensional domain I: Shortest paths.Arthur W. Chou & Ker-I. Ko - 2004 - Mathematical Logic Quarterly 50 (6):551-572.
    The computational complexity of finding a shortest path in a two-dimensional domain is studied in the Turing machine-based computational model and in the discrete complexity theory. This problem is studied with respect to two formulations of polynomial-time computable two-dimensional domains: domains with polynomialtime computable boundaries, and polynomial-time recognizable domains with polynomial-time computable distance functions. It is proved that the shortest path problem has the polynomial-space upper bound for domains of both type and type ; and it has a polynomial-space lower (...)
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  5.  19
    On the complexity of finding paths in a two-dimensional domain I: Shortest paths.Arthur W. Chou & Ker-I. Ko - 2004 - Mathematical Logic Quarterly 50 (6):551-572.
    The computational complexity of finding a shortest path in a two-dimensional domain is studied in the Turing machine-based computational model and in the discrete complexity theory. This problem is studied with respect to two formulations of polynomial-time computable two-dimensional domains: domains with polynomialtime computable boundaries, and polynomial-time recognizable domains with polynomial-time computable distance functions. It is proved that the shortest path problem has the polynomial-space upper bound for domains of both type and type ; and it has a polynomial-space lower (...)
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  6.  25
    Leadership power discrepancies and worker morale: A test of ecological dissonance theory.Duane I. Miller, Shang Lin, J. Martin Giesen, David L. Mcmillen, Elisabeth Wells-Parker, Pat Sanderson & Jeff S. Topping - 1992 - Bulletin of the Psychonomic Society 30 (3):221-222.
  7.  42
    Temporal delays, not underactivation of detection processes may be responsible for neglect.I.-han Chou & Peter H. Schiller - 1999 - Behavioral and Brain Sciences 22 (4):675-676.
    We have shown that FEF lesion-induced extinction could be compensated for by changing the relative temporal onsets of two targets presented on either side of the midline. Monkeys were trained to make saccades to either of two identical visual stimuli presented with various stimulus onset asynchronies (SOA). In intact animals the targets were chosen with equal probability when they appeared simultaneously. After unilateral FEF lesions an SOA of 67–116 msec had to be introduced, with the contralesional target appearing first, to (...)
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  8. Ou-chou che hsüeh shih shang ti hsien yen lun ho jen hsin lun pʻi pʻan.Hsin Ju (ed.) - 1974
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  9. Ou-chou che hsüeh shih shang ti jen tao chu i.Pen-ssu Hsing - 1979
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  10.  9
    The Mediator CSR Plays the Effective Leadership Belief Role for Resource Dilemma Handling Leadership in Organizational Commitment During Sustainability Development.Kuo-Hua Chan, Shang-Ping Lin & I.-Tung Shih - 2022 - Frontiers in Psychology 13.
    The authors aim to explore a better fitting leadership style that is designed for the sustainable era in believing and committing to work for cherishing resources and developing the organization toward a new sustainable direction. This study developed the questionnaire items of the Resource-Dilemma-Handling-Leadership scale, representing a new sustainable era's new leadership style, and then to compare it with the transformational leadership style in order to highlight the importance of RHDL for sustainable development. This study took companies, which have more (...)
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  11. Measuring the Consequences of Rules: A Reply to Smith.Shang Long Yeo - 2017 - Utilitas 29 (1):125-131.
    In ‘Measuring the Consequences of Rules’, Holly Smith presents two problems involving the indeterminacy of compliance, which she takes to be fatal for all forms of rule-utilitarianism. In this reply, I attempt to dispel both problems.
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  12.  17
    The Nurse of Parasites: Gender Concepts in Patrick Manson's Parasitological Research.Shang-Jen Li - 2004 - Journal of the History of Biology 37 (1):103-130.
    Patrick Manson, the so-called father of tropical medicine, played a pivotal role in making that discipline into a specialty. During his early career in China he discovered that the mosquito was the intermediate host of the filarial parasite and he somewhat peculiarly called the mosquito the " nurse " of the filarial worm. The discovery contributed greatly to the intellectual foundation of modern parasitology. In this paper I situate Manson's nomenclature in the context of nineteenth-century biological research on reproductive mechanisms (...)
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  13. Defusing the Regress Challenge to Debunking Arguments.Shang Long Yeo - 2020 - Canadian Journal of Philosophy 50 (6):785-800.
    A debunking argument contends that some target moral judgments were produced by unreliable processes and concludes that such judgments are unjustified. Debunking arguments face a regress challenge: to show that a process is unreliable at tracking the moral truth, we need to rely on other moral judgments. But we must show that these relied-upon judgments are also reliable, which requires yet a further set of judgments, whose reliability needs to be confirmed too, and so on. Some argue that the debunker (...)
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  14.  29
    Imaginative Empathy in Literature: On the Theory of Presentification in Husserl and its Application in Literary Reading.Jing Shang - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (1):40-55.
    This paper provides an account of the experience of empathizing with the fictional characters of literary works, through the lens of Husserl's theory of presentification. Via a critical analysis of Husserl and other phenomenologists, I argue that fictional characters, though lacking embodied presence, can be presentified to the reader in the mode of "as if." Moreover, I claim that imaginative empathy is a guided creative reproduction of sedimented past bodily experiences. This explains why, motivated by imaginative empathetic presentification, not only (...)
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  15. Freedom and Determinism.Jurgen Habermas & Ming-Chuan Chou - 2005 - Philosophy and Culture 32 (10):67-96.
    In this paper, have two parts: the first is the critical part, in this section I will critically pointed out that the reductionism of the research project in the face of ideas and language to explain the dualism of the plight of the game, only to avoid paying with phenomenology price. Followed by the construction of the part, I will be back "perspective of dualism," the anthropological roots, and this "perspective dualism" itself does not exclude a unified view of natural (...)
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  16.  14
    Eliciting and Assessing our Moral Risk Preferences.Shang Long Yeo - 2024 - American Philosophical Quarterly 61 (2):109-126.
    Suppose an agent is choosing between rescuing more people with a lower probability of success, and rescuing fewer with a higher probability of success. How should they choose? Our moral judgments about such cases are not well-studied, unlike the closely analogous non-moral preferences over monetary gambles. In this paper, I present an empirical study which aims to elicit the moral analogues of our risk preferences, and to assess whether one kind of evidence—concerning how they depend on outcome probabilities—can debunk them. (...)
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  17. A Bayesian analysis of debunking arguments in ethics.Shang Long Yeo - 2021 - Philosophical Studies 179 (5):1673-1692.
    Debunking arguments in ethics contend that our moral beliefs have dubious evolutionary, cultural, or psychological origins—hence concluding that we should doubt such beliefs. Debates about debunking are often couched in coarse-grained terms—about whether our moral beliefs are justified or not, for instance. In this paper, I propose a more detailed Bayesian analysis of debunking arguments, which proceeds in the fine-grained framework of rational confidence. Such analysis promises several payoffs: it highlights how debunking arguments don’t affect all agents, but rather only (...)
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  18.  34
    On Formal Logic and Dialectics — A Brief Answer to Ma T'E.Chou Ku-Ch'eng - 1969 - Contemporary Chinese Thought 1 (1):63-75.
    On the seventh page of the People's Daily for April 15, 1958, Ma T'e published an article entitled "Discussions of Problems of Logic." In his conclusion he critically evaluates many people and even classifies me as a revisionist who must be criticized. I have studied this article closely and feel that it is shot through with difficulties.
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  19. Hsin wu ho i lun.Po-ta Chou - 1971
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  20. Lun hsin shih chu i.Po-nai Chou - 1969
     
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  21. Meng-tzu yao i.Shao-Hsien Chou - 1973
     
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  22. Shao Yung I hsüeh chih yen chiu.Lin-Ching Chou - 1978
     
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  23. Tao tê kuan yao i.Kʻo-chʻin Chou - 1970
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  24. Wo kuo i chih i luan ssu hsiang ti tʻan tʻao.Tao-chi Chou - 1978 - Chung Yang Yen Chiu Yüan San Min Chu I Yen Chiu So.
  25.  32
    The Scope and Limits of Debunking Arguments in Ethics.Shang Long Yeo - 2020 - Dissertation, Australian National University
    Debunking arguments use empirical evidence about our moral beliefs - in particular, about their causal origins, or about how they depend on various causes - in order to reach an epistemic conclusion about the trustworthiness of such beliefs. In this thesis, I investigate the scope and limits of debunking arguments, and their implications for what we should believe about morality. I argue that debunking arguments can in principle work - they are based on plausible epistemic premises, and at least some (...)
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  26. Ma-kʻo-ssŭ Lieh-ning chu i mei hsüeh ti yüan tsê.Lai-Hsiang Chou - 1957 - Edited by Shih, Ko & [From Old Catalog].
     
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  27. On the complexity of finding paths in a two-dimensional domain I: Shortest paths: Shortest paths.A. W. Chou - 2004 - Mathematical Logic Quarterly 50 (6):551.
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  28. Pʻei yang chʻing nien ti kung chʻan chu i tao tê.Yüan-Ping Chou - 1956
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  29.  54
    Claiming the Sacred: Indigenous Knowledge, Spiritual Ecology, and the Emergence of Eco-cosmopolitanism.Shiuhhuah Serena Chou - 2015 - Cultura 12 (1):71-84.
    This essay examines the persistent engagement with cosmopolitan inclusivity through the endorsement of indigenous sacredness in works of ethnographic fiction. I focus on Ursula K. Le Guin’s Always Coming Home, James Cameron’s Avatar, and Taiwanese writer Ming-yi Wu’s science fiction The Man with the Compound Eyes, three iconic environmental representations of indigenous knowledge. These texts illustrate how indigenous thinking has very often been transformed from place-bound, locally-embedded cultural traditions to an embodiment of Euro-American eco-spirituality that overturns both national boundaries and (...)
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  30.  14
    Positioning as discursive struggle for equity: a critical discourse analysis of the Nationally Determined Contributions (NDCs) of African countries.Xufeng Zhu & Xin Shang - 2024 - Critical Discourse Studies 21 (2):218-233.
    Nationally Determined Contributions (NDCs) are critical climate policy documents formulated by the Party countries, under the UNFCCC Paris Agreement, to communicate their goals and commitments to reduce national emissions and adapt to the impacts of climate change. As an emerging discourse genre, it has attracted increasing attention from discourse analysts. However, few studies have specifically focused on the NDCs of African countries as a whole, leading into the situation in which their positions and voices are largely underrepresented in the current (...)
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  31.  1
    Naqd-i ʻaql-i farhangī: tafakkur dar vaz̤ʻīyat-i istis̤nāyī.Amīr Hūshang Iftikhārīʹrād - 2017 - Tihrān: Nashr-i Chashmah. Edited by Muḥsin Farhand.
    Philosophy, Modern -- 20th century ; Critical thinking.
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  32. Baḥs̲-i tārikhi va falsafi va qaz̤āyī dar mabnāy-i mujāzāt.Amir Hūshang‍‍ Kātūziyān - 1957 - [Tihrān]: Dānishgāh-i Tihrān, Dānishkadah-i Ḥuqūq va ʻUlūm-i Siyāsī va Iqtiṣādī. Edited by ʻAbd al-Ḥusayn ʻAlīʹābādī.
     
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  33. Falsafah-ʼi ijtimāʻī =.Saxe Commins, Robert N. Linscott, Abū Ṭālib Ṣārimī, Riz̤ā Ṣaddūqī, Hūshang Āz̲arī & Amīr Ḥusayn Āryānʹpūr (eds.) - 1966 - Tihrān: Bungāh-i Tarjumah va Nashr-i Kitāb.
     
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  34. Wên i hsin shang chih shê hui hsüeh ti fên hsi.I. -wu Wan - 1945 - Edited by Levin Ludwig Schücking.
     
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  35.  9
    Educational Data Mining Techniques for Student Performance Prediction: Method Review and Comparison Analysis.Yupei Zhang, Yue Yun, Rui An, Jiaqi Cui, Huan Dai & Xuequn Shang - 2021 - Frontiers in Psychology 12.
    Student performance prediction aims to evaluate the grade that a student will reach before enrolling in a course or taking an exam. This prediction problem is a kernel task toward personalized education and has attracted increasing attention in the field of artificial intelligence and educational data mining. This paper provides a systematic review of the SPP study from the perspective of machine learning and data mining. This review partitions SPP into five stages, i.e., data collection, problem formalization, model, prediction, and (...)
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  36. Onŭl ŭi chonggyo, idaero choŭnʼga.Chʻi-jo Hwang - 1990 - Sŏul Tʻŭkpyŏlsi: Samhan Chʻulpʻan.
     
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  37. Chou Chʻin ming chia san tzŭ chiao chʻüan.Chʻi-Hsiang Wang - 1957 - I Wen Yin Shu Kuan. Edited by Wen Yin & Long Gongsun.
     
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  38. Hsien Chʻin ju tao liang chia chih yü chou kuan pi chiao.Feng-I. Teng - 1976
     
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  39. Han Fei ssu hsiang hsing shang chi chʻu chih tʻan chiu.Hung-I. Hsieh - 1975
     
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  40.  11
    A Definition Of Human Death Should Not Be Related To Organ Transplants.C. Machado, I. Kerridge, P. Saul, M. Lowe & J. McPhee - 2003 - Journal of Medical Ethics 29 (3):201-202.
    Kerridge et al recently published a paper in the journal about organ transplantation and the diagnosis of death.1 Although I appreciate the authors’ efforts to present their arguments about such a controversial issue, I found some inconsistencies in this article that I would like to discussWhen Kerridge and his collaborators discussed the origins of the concept of brain death, they emphasised that after the report of the medical consultants on the diagnosis of death to the US President’s Commission was published (...)
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  41.  4
    Haengbok ch'ŏngbaji: 'chŭlgŏun' sam i 'choŭn' sam ilkka.Ch'ang-ho Kim (ed.) - 2005 - Sŏul-si: Ungjin Chisik Hausŭ.
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  42.  37
    Sources of Shang History: Two Major Oracle-Bone Collections Published in the People's Republic of ChinaChia-ku-wen ho-chi 甲骨文合集Shang Chou chia-ku-wen tsung-chi 商周甲骨文總集Hsiao-t'un nan-ti chia-ku 小屯南地甲骨Chia-ku-wen ho-chi (Jiaguwen heji)Shang Chou chia-ku-wen tsung-chi (Shang zhou jia gu wen zhong ji)Hsiao-t'un nan-ti chia-ku.David N. Keightley, Kuo Mo-jo 郭沫若, Hu Hou-hsüan 胡厚宣, Yen Yi-P'ing 嚴一萍, Kuo Mo-jo Moruo), Hu Hou-Hsuan Houxuan) & Yen Yi-P'ing Ping) - 1990 - Journal of the American Oriental Society 110 (1):39.
  43.  17
    Ch'i Heavy Sword Coins and Debatable Pieces of the Chou EraState of Ming Knife Coins and Minor Knife Coins.Rose Chan Houston & Arthur Braddan Coole - 1980 - Journal of the American Oriental Society 100 (3):376.
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  44. Yü chou wên tʻi hsin yen chiu.an-Pang Wang - 1955
     
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  45. Yü chou chʻi kuan.Sa-shêng Yü - 1959
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  46. Sung Chou Lien-hsi hsien sheng Tun-i nien pʻu.Boxing Zhang - 1978 - Edited by Dunyi Zhou.
     
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  47.  35
    The continuity of chinese humanism in the shang-chou period.Yeu-Quang Wong - 1992 - Journal of Chinese Philosophy 19 (4):445-462.
    SUMMARYThis paper purports to show that important traces of Chinese humanism existed in the Shang long before the founding of the Chou dynasty in 1111 B.C. despite the opinion in vogue which regards superstition as the Shang's style of life and humanism as the dominant theme of the Chou's culture. The discovery of humanism in the Shang enables us not only to endorse once more the continuity of cultures of Shang and Chou, but (...)
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  48. Fan tui chê hsüeh shih fang fa lung shang ti hsiu chêng chu i.Fêng Kuan - 1958
     
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  49. Response and Responsibility: Chou Tun-i and Neo-Confucian Resources for Environmental Ethics.Joseph A. Adler - 1998 - In Mary Evelyn Tucker & John Berthrong (eds.), Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans. Cambridge, MA, USA: Harvard University Center for the Study of World Religions. pp. 123-149.
     
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  50. Lun bian zheng si wei di xing cheng he ta di fan chou ti xi: Yalishiduode "Xing er shang xue" yi shu chu tan.Shunji Huang - 1983 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Jiongzhong Liu & Aristotle.
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