Results for 'Minoru Ohtsuki'

93 found
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  1.  3
    A cognitive linguistic study of colour symbolism.Minoru Ohtsuki - 2000 - Tokyo: Institute for the Research and Education of Language, Daito-Bunka University.
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  2.  13
    名詞句の自由拡充再考.Minoru Yamaizumi - 2023 - Kagaku Tetsugaku 55 (2):89-110.
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  3. Baishin to shōkohō.Minoru Iwano - 1928 - Tōkyō: Ganshōdō.
     
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  4. Ronrigaku.Minoru Fujino - 1968
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  5.  11
    Cooperative behavior acquisition for mobile robots in dynamically changing real worlds via vision-based reinforcement learning and development.Minoru Asada, Eiji Uchibe & Koh Hosoda - 1999 - Artificial Intelligence 110 (2):275-292.
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  6.  11
    RoboCup: Today and tomorrow—What we have learned.Minoru Asada, Hiroaki Kitano, Itsuki Noda & Manuela Veloso - 1999 - Artificial Intelligence 110 (2):193-214.
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  7. Zen no ronri.Minoru Egashira - 1984 - Tōkyō: Hatsubaisha Seiunsha.
     
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  8.  23
    Edr を用いた日本語意味解析システム Sage.Mizuno Takahiro Harada Minoru - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:85-93.
  9. Fukuzawa Yukichi: kokka risei to bunmei no dōtoku.Minoru Nishimura - 2006 - Nagoya-shi: Nagoya Daigaku Shuppankai.
  10.  4
    Maruyama Masao no kyōyō shisō: gakumon to seiji no hazama de.Minoru Nishimura - 2019 - Nagoya-shi: Nagoya Daigaku Shuppankai.
    教養と学問が関係することは、実は自明ではない。教養とは何か。また学問と思想はどのように関わるのか。知識人として、学者として、丸山が発し続けた問いと思考の展開を、遺された言葉の総体から精緻に読み解き、「 丸山論」をこえて現代日本に提示。.
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  11. Kokuritsu daigaku fusei nyūshi jiken.Minoru Okabayashi - 1975
     
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  12.  9
    Mahāyāna Buddhist Meditation: Theory and Practice.Minoru Kiyota (ed.) - 1978 - University of Hawaii Press.
    precise introduction to Advaita Vedanta, on the basis of something more.
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  13. Gendai kagaku to yuibutsuron.Minoru Akima - 1971
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  14.  3
    Gendai no kannenron tetsugaku.Minoru Akima - 1969
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  15. Kagakuron no sekai.Minoru Akima - 1974
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  16. Shizen no benshōhō.Minoru Akima - 1971
     
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  17. Yuibutsuron to wa nani ka.Minoru Akima - 1974
     
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  18.  15
    Globalising Aboriginal Reconciliation: Indigenous Australians and Asian Migrants.Minoru Hokari - 2003 - Cultural Studies Review 9 (2):84-101.
    Over the last few years, I have attended several political meetings concerned with the refugee crisis, multiculturalism or Indigenous rights in Australia, meetings at which liberal democratic–minded ‘left-wing’ people came together to discuss, or agitate for change in, governmental policies. At these meetings, I always found it difficult to accept the slogans on their placards and in their speeches: ‘Shame Australia! Reconciliation for a united Australia’, ‘Wake up Australia! We welcome refugees!’ or ‘True Australians are tolerant! Let’s celebrate multicultural Australia!’ (...)
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  19.  33
    Gurindji Journey: A Japanese Historian in the Outback.Minoru Hokari - 2013 - Philosophy East and West 63 (2).
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  20. Kanto "Dōtoku keijijōgaku no kisozuke" kenkyū josetsu.Minoru Inaba - 1983 - Tōkyō: Sōbunsha.
     
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  21. Sogai no mondai.Minoru Inaba - 1977
     
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  22.  9
    Seiji no rogosu.Minoru Inaba - 1991 - Tōkyō: Sōbunsha.
  23. Tetsugaku to ningen.Minoru Kitamura - 1984 - Tōkyō: Shiraishi Shoten.
     
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  24. Japanese Martial Arts and American Sports the Historical and Cultural Background on Teaching Methods : Proceedings of the 1996 United States-Japan Conference.Minoru Kiyota & Hiroshi Sawamura - 1998 - Nihon University.
  25.  10
    Tantric concept of bodhicitta: a Buddhist experiential philosophy (an exposition based upon the Mah⁻avairocana-s⁻utra, Bodhicitta-ś⁻astra and Sokushin-j⁻obutsu-gi).Minoru Kiyota - 1982 - Madison, Wis.: South Asian Area Center, University of Wisconsin-Madison. Edited by Nāgārjuna & Kukai.
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  26.  16
    Problems and paradigms: Induction mechanism of a single gene molecule: Stochastic or deterministic?Minoru S. H. Ko - 1992 - Bioessays 14 (5):341-346.
    A new field of gene expression regulation research is emerging that has previously been overlooked. This new area is concerned with distinguishing the expression of a single gene from the averaged expression of many gene copies within the cell population. This paper reviews research focused on individual genes in inducible gene expression systems. The main experimental strategy is to measure the gene expression level of a single cell containing a single reporter gene molecule. In contrast to the commonly held belief, (...)
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  27. Gengokan no kaizō.Minoru Koshimizu - 1968 - Meiji Tosho.
     
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  28. Gengo tetsugaku.Minoru Koshimizu - 1966
     
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  29. Gengo tetsugaku sōsetsu.Minoru Koshimizu - 1944
     
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  30. Supinoza.Minoru Takamura - 1948
     
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  31.  29
    Germline stem cells are critical for sexual fate decision of germ cells.Minoru Tanaka - 2016 - Bioessays 38 (12):1227-1233.
    Egg or sperm? The mechanism of sexual fate decision in germ cells has been a long‐standing issue in biology. A recent analysis identified foxl3 as a gene that determines the sexual fate decision of germ cells in the teleost fish, medaka. foxl3/Foxl3 acts in female germline stem cells to repress commitment into male fate (spermatogenesis), indicating that the presence of mitotic germ cells in the female is critical for continuous sexual fate decision of germ cells in medaka gonads. Interestingly, foxl3 (...)
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  32.  28
    The intuition of Zen and Bergson.Minoru Yamaguchi - 1969 - [Tokyo]: Enderle.
  33.  35
    Trichostatin A and trapoxin: Novel chemical probes for the role of histone acetylation in chromatin structure and function.Minoru Yoshida, Sueharu Horinouchi & Teruhiko Beppu - 1995 - Bioessays 17 (5):423-430.
    Reversible acetylation at the ϵ‐amino group of lysines located at the conserved domain of core histones is supposed to play an important role in the regulation of chromatin structure and its transcriptional activity. One promising strategy for analyzing the precise function of histone acetylation is to block the activities of acetylating or deacetylating enzymes by specific inhibitors. Recently, two microbial metabolites, trichostatin A and trapoxin, were found to be potent inhibitors of histone deacetylases. Trichostatin A reversibly inhibits the mammalian histone (...)
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  34.  30
    Word-music in English poetry.Minoru Yoshida - 1952 - Journal of Aesthetics and Art Criticism 11 (2):151-159.
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  35.  17
    Sources of the Japanese Tradition.Minoru Shinoda - 1961 - Philosophy East and West 11 (3):163-165.
  36. Baigan to sono monryū.Minoru Shibata - 1977
     
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  37. Ishida Baigan.Minoru Shibata - 1962
     
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  38. Shingaku.Minoru Shibata - 1967 - Shibundo.
  39. Sekimon shingaku.Minoru Shibata - 1971
     
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  40.  1
    Das Wertwidrige in der Ethik Max Schelers.Minoru Uchiyama - 1966 - Bonn,: Bouvier.
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  41. Sontoku no jissen keizai rinri.Minoru Uchiyama - 1978
     
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  42.  9
    The Japanese Mind.Minoru Kiyota - 1970 - Philosophy East and West 20 (2):175-182.
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  43.  18
    Japanese Studies of Post-Opium War China: 1981.Shimizu Minoru & Shigaku Zasshi - 1984 - Chinese Studies in History 18 (1-2):119-137.
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  44. Hōritsugaku gaisetsu.Minoru Ōtsubo - 1967 - Tōkyō: Sakai Shoten.
     
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  45.  24
    Apsaras and Hero.Minoru Hara - 2001 - Journal of Indian Philosophy 29 (1/2):135-153.
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  46. A Note on dharmasya suksma gatih.Minoru Hara - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:515-532.
  47.  14
    A Note on the Sanskrit Word ní-tya-A Note on the Sanskrit Word ni-tya-.Minoru Hara - 1959 - Journal of the American Oriental Society 79 (2):90.
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  48.  17
    A Note on the Rākṣasa Form of MarriageA Note on the Raksasa Form of Marriage.Minoru Hara - 1974 - Journal of the American Oriental Society 94 (3):296.
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  49.  36
    A Note on the Phrase Dharma-Ksetre Kuru-Ksetre.Minoru Hara - 1999 - Journal of Indian Philosophy 27 (1/2):49-66.
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  50.  42
    Divine witness.Minoru Hara - 2009 - Journal of Indian Philosophy 37 (3):253-272.
    When People were falsely accused, and yet there existed no human means to testify to the truth, to whom did they resort for the final judgment? In ancient India, it was a sort of ordeal ( divya ), which was inseparable from oath ( śapatha ) and act of truth ( satya-kriyā ). Here we present some examples and investigate who appear in these contexts. As a result, we could classify them into (1) mahā−bhuūta (fire, wind, water, etc.), (2) heavenly (...)
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