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Marcello Barison
Barnard College
  1.  24
    Denationalization: Neoliberalism after Foucault.Marcello Barison - 2016 - Filozofija I Društvo 27 (1):171-185.
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  2.  35
    Identity and singularity: Metastability and morphogenesis in light of Deleuze.Marcello Barison - 2015 - Filozofija I Društvo 26 (2):334-350.
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  3.  7
    La costituzione metafisica del mondo.Marcello Barison - 2009 - Saonara (Pd) [i.e. Padua, Italy]: Il prato.
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  4. L’immagine Ritrosa. Su Rothko.Marcello Barison - 2010 - Il Pensiero 2:99-128.
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  5.  36
    Rilke e l'oriente by Daniela Liguori.Marcello Barison - 2016 - Philosophy East and West 66 (2):653-655.
    Der Berg, a poem written between 1906 and 1907, is perhaps one of the most emblematic places to approach the relationship between Rainer Maria Rilke and the East. The mountain we are speaking of is Fujiyama, to which the celebrated Japanese painter Katsushika Hokusai dedicated two woodcut cycles. Presumably, Rilke came into contact with Japanese art through Edmond Goncourt, who had devoted precisely to Hokusai a major critical study in 1908. Another version of the story sees Rilke as having read (...)
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  6.  4
    Sul Concomitante: metafisica e tecnica della violenza.Marcello Barison - 2023 - Milano: Meltemi.
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  7.  8
    The bureaucratic rationalization. On the “intelligent stupidity”.Marcello Barison - 2021 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 14 (1):117-124.
    Focusing on the problem of bureaucracy as a striking example of the ‘necessary stupidity’ that real-life forces us to tolerate, the philosophical meaning of Musil’s «intelligent stupidity» will be discussed. To a closer confrontation with the text, and with passages from Man Without Qualities that are particularly relevant to the theme of the relationship between stupidity and bureaucracy, a number of reflections will be anteposed in order to highlight how, by making the concepts of liberalism and bureaucracy react to each (...)
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  8.  20
    Tertium datur. Time as Meditation in Kant and Heidegger.Marcello Barison - 2021 - In Carmine Di Martino (ed.), Heidegger and Contemporary Philosophy: Technology, Living, Society & Science. Springer Verlag. pp. 271-287.
    This paper argues that in both Kant and Heidegger the relation between thought and the world is possible only by means of the transcendental mediation of time. Where is the difference, then, between Kant’s and Heidegger’s temporal ontology? Whereas for Kant the schema is a “product of the imagination”, and thus a product of a transcendental faculty of the subject, for Heidegger the three temporal ecstases of transcendence are simply a neutral, structural articulation of the relation between Dasein and world. (...)
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