Results for 'MIchele BarBera'

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  1.  22
    Scholarsource: A Digital Infrastructure for the Humanities.Paolo D'IorIo & MIchele BarBera - 2011 - In Thomas Bartscherer (ed.), Switching Codes. Chicago University Press. pp. 61.
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  2. Society must be defended: lectures at the Collège de France, 1975-76.Michel Foucault - 2003 - New York: Picador. Edited by Mauro Bertani, Alessandro Fontana, François Ewald & David Macey.
    An examination of the relation between war and politics, by one of the twentieth century’s most influential thinkers From 1971 until 1984 at the College de France, Michel Foucault gave a series of lectures ranging freely and conversationally over the range of his research. In Society Must Be Defended , Foucault deals with the emergence in the early seventeenth century of a new understanding of war as the permanent basis of all institutions of power, a hidden presence within society that (...)
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  3. Political strategy and issues evolution: A framework for analysis and action.Barbera Bigelow, Liam Fahey & John F. Mahon - forthcoming - Contemporary Issues in Business Ethics and Politics (Edwin Mellen, Lewiston, Ny).
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  4.  50
    After Whitehead: Rescher on process metaphysics.Michel Weber (ed.) - 2004 - Frankfurt: Ontos Verlag.
    ... PREFACE Paul Gochet (Liege) "[...] une entite physique ne peut etre envisagee que comme une sorte de concretisation, de consolidation locale dans un ...
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  5. Schopenhauer’s Perceptive Invective.Michel-Antoine Xhignesse - 2020 - In Jens Lemanski (ed.), Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 95-107.
    Schopenhauer’s invective is legendary among philosophers, and is unmatched in the historical canon. But these complaints are themselves worthy of careful consideration: they are rooted in Schopenhauer’s philosophy of language, which itself reflects the structure of his metaphysics. This short chapter argues that Schopenhauer’s vitriol rewards philosophical attention; not because it expresses his critical take on Fichte, Hegel, Herbart, Schelling, and Schleiermacher, but because it neatly illustrates his philosophy of language. Schopenhauer’s epithets are not merely spiteful slurs; instead, they reflect (...)
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  6. A Dialogue Concerning ‘Doing Philosophy with and within Computer Games’ – or: Twenty rainy minutes in Krakow.Michelle Westerlaken & Stefano Gualeni - 2017 - Proceedings of the 2017 International Conference of the Philosophy of Computer Games.
    ‘Philosophical dialogue’ indicates both a form of philosophical inquiry and its corresponding literary genre. In its written form, it typically features two or more characters who engage in a discussion concerning morals, knowledge, as well as a variety of topics that can be widely labelled as ‘philosophical’. Our philosophical dialogue takes place in Krakow, Poland. It is a rainy morning and two strangers are waiting at a tram stop. One of them is dressed neatly, and cannot stop fidgeting with his (...)
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  7.  21
    Prueba legítima y verdad en el proceso penal II: la dependencia epistémica de la prueba.Gabriel Pérez Barberá - 2020 - Isonomía. Revista de Teoría y Filosofía Del Derecho 52:31-62.
    En el presente trabajo intento demostrar que existe una relación de necesidad epistémica entre prueba y verdad. Esto quiere decir que no es posible, en el proceso, ni creer justificadamente ni aceptar que está probado que p si, por información pública pero extraprocesal, el juez sabe que p es falso. Con todo, ello es así bajo ciertas condiciones, a saber: en primer lugar, que se trate de un proceso penal legítimo en términos de Estado de derecho; y en segundo lugar, (...)
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  8.  21
    Prueba legítima y verdad en el proceso penal I: la independencia metafísica de la verdad.Gabriel Pérez Barberá - 2020 - Isonomía. Revista de Teoría y Filosofía Del Derecho 52:5-29.
    En el presente trabajo intento demostrar que, dadas ciertas condiciones, puede haber una relación de necesidad epistémica entre prueba y verdad. Esa es la tesis principal, desarrollada en la segunda parte de la investigación y publicada también en este volumen. Pero tiene apoyo en algunas tesis secundarias, que son expuestas y fundamentadas aquí, en esta primera parte. Las más relevantes son: no es correcto interpretar la fórmula de Tarski como una definición sofisticada de la noción correspondentista de verdad; la verdad, (...)
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  9.  32
    The Family That Prays Together Stays Together: Toward a Process Model of Religious Value Transmission in Family Firms.Francesco Barbera, Henry X. Shi, Ankit Agarwal & Mark Edwards - 2020 - Journal of Business Ethics 163 (4):661-673.
    Research indicates that religious values and ethical behavior are closely associated, yet, at a firm level, the processes by which this association occurs are poorly understood. Family firms are known to exhibit values-based behavior, which in turn can lead to specific firm-level outcomes. It is also known that one’s family is an important incubator, enabler, and perpetuator of religious values across successive generations. Our study examines the experiences of a single, multigenerational business family that successfully enacted their religious values in (...)
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  10.  19
    Handbook of Utility Theory: Volume 1: Principles.Salvador Barbera, Peter J. Hammond & Christian Seidl (eds.) - 1998 - Kluwer Academic Publishers.
    The standard rationality hypothesis implies that behaviour can be represented as the maximization of a suitably restricted utility function. This hypothesis lies at the heart of a large body of recent work in economics, of course, but also in political science, ethics, and other major branches of social sciences. Though the utility maximization hypothesis is venerable, it remains an area of active research. Moreover, some fundamental conceptual problems remain unresolved, or at best have resolutions that are too recent to have (...)
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  11.  17
    Fritz Jahr and the foundations of global bioethics: The future of integrative bioethics, edited by Amir Muzur and Hans Martin-Sass.Christopher P. La Barbera - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):194-197.
    Amir Muzur and Hans Martin-Sass, Fritz Jahr and the foundations of global bioethics: The future of integrative bioethics, Berlin: LIT Verlag, 2012, reviewed by Christopher P. La Barbera.
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  12.  19
    Der pseudovergilische Culex: Text-Übersetzung-Kommentar by Sabine Seelentag.Sandro La Barbera - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (3):418-420.
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  13.  24
    Fritz Jahr and the foundations of global bioethics: The future of integrative bioethics ed. by Amir Muzur and Hans Martin-Sass (review).La Barbera - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):194-197.
  14. Éléments de routine ayurvédique. Autonomie, rituel et ascèse.Michel Weber - 2021
    Michel Weber, Éléments de routine ayurvédique. Autonomie, rituel et ascèse, Les Éditions Chromatika, 2021. (978-2-930517-82-7 ; pdf 978-2-930517-83-4 ; 104 pp., 14€) -/- L’Ayurvéda propose une philosophie de vie qui articule un vaste système métaphysique (une cosmologie théorique) avec une visée thérapeutique profonde (une anthropologie pratique). -/- À la croisée de la théorie et de la pratique, on trouve la routine (« dinacharya ») dont le but est de susciter l’individuation et la solidarité, c’est-à-dire l’autonomie (de chacun) respectueuse de la (...)
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  15.  5
    A ordem do discurso: aula inaugural no Collège de Frances, pronunciada em 2 de dezembro de 1970.Michel Foucault - 1996 - São Paulo: Edições Loyola.
    Por Laura Fraga de Almeida Sampaio, tradutora do livro A aula inaugural, que Foucault pronunciou ao assumir a cátedra vacante no Collège de France pela morte de Hyppolite, pode ser considerada um texto de ligação entre suas obras, datadas dos anos 60, como História da loucura, As palavras e as coisas, A arqueologia do saber, centradas predominantemente na análise das condições de possibilidade das ciências humanas, e as que se seguiram a maio de 68, como Vigiar e punir, voltados ao (...)
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  16.  7
    Homo sapiens technologicus: Philosophie de la technologie contemporaine, philosophie de la sagesse contemporaine.Michel Puech - 2008 - Paris: Pommier.
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  17.  16
    Women, wellness, and the media, edited by Margaret Wiley.Chris La Barbera & Melissa Meade - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):158-164.
    Margaret Wiley, Women, Wellness, and the Media, Newcastle: Cambridge Scholars Publishing, 2008, reviewed by Chris La Barbera and Melissa Meade.
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  18.  15
    Margaret Wiley, ed.Women, wellness, and the media.Chris La Barbera & Melissa Meade - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):158-164.
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  19. Pico and Lorenzo in a friend's house. The riccardian code 2726.Sandro La Barbera - 2010 - Rinascimento 50:165-233.
     
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  20.  9
    Perché letteratura oggi: oltre i generi letterari la scrittura, traccia di una presenza.Maria Antonietta La Barbera - 2001 - Barzago (Lecce): Marna.
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  21.  13
    Petronio Sat._ 30.9: un testo _precario.Sandro La Barbera - 2010 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 154 (2):348-352.
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  22.  9
    The discursive construction of intersectionality in public policy implementation.MariaCaterina La Barbera, Laura Cassain & Paloma Caravantes - forthcoming - Critical Discourse Studies.
    After three decades of intensive debate in academic and activist circles, intersectionality has progressively been adopted in public policies. Yet, the challenges of its application are still largely unexplored. This article adopts a discursive approach to study the process of policy implementation of an intersectionality-informed plan in Madrid City Council, Spain. The analysis of materials retrieved through interviews, a focus group, and participant observation enables us to explore how the technical staff interpret intersectionality and links it with other established approaches (...)
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  23. Toward Global Justice: Intersecting Structural Vulnerabilities as a Key Category for Equality Policies in the Age of Bordered Migrations.MariaCaterina La Barbera - 2019 - In Juan Carlos Velasco & MariaCaterina La Barbera (eds.), Challenging the Borders of Justice in the Age of Migrations. Cham, Switzerland: Springer Verlag.
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  24.  17
    Women, wellness, and the media.Chris la Barbera & Melissa Meade - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):158-164.
    Feminist bioethicists have explicitly recognized that women may bear the undue burden of iatrogenic disease, or disease deliberately created by health care. Further, the feminist critique of science, or the "science wars," as it is sometimes called, has affected the ways we approach scientific and medical knowledge when it comes to women. The idea that science is situated and constructed, rather than naturally revealed to us, has exposed androcentric tendencies in research as well as health-care practices. Indeed the highly successful (...)
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  25.  13
    Realidad Española Del Secreto Profesional de Los Periodistas.Rafael Barberá González - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-8.
    El secreto profesional de los periodistas es un elemento sobre el que se debate de manera recurrente. Desde su aparición en la Constitución española de 1978 hasta nuestros días profesionales, expertos y líderes han manifestado sus opiniones sobre su relevancia, su presente y el futuro. Han sido muchas las digresiones que se han vertido en distintos foros y con diferentes enfoques acerca de una realidad que, en ocasiones, va más allá de un debate puramente profesional.
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  26.  12
    Così vicini, così lontani: una replica alla "svolta" culturale nelle ricerche sulle mafie.Filippo Barbera - 2002 - Polis 16 (2):229-244.
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  27.  6
    Der „griechische“ Nietzsche Des Giorgio Colli.Sandro Barbera - 1989 - Nietzsche Studien 18:83-102.
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  28.  2
    Der „Griechische“ Nietzsche Des Giorgio Colli.Sandro Barbera - 1989 - Nietzsche Studien 18:83-102.
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  29.  10
    Eine Quelle der Frühen Schopenhauer-Kritik Nietzsches: Rudolf Hayms Aufsatz,Arthur Schopenhauer'.Sandro Barbera - 1995 - Nietzsche Studien 24:124-136.
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  30.  37
    Indifferences and Domain Restrictions.Salvador Barberà - 2007 - Analyse & Kritik 29 (2):146-162.
    The purpose of this paper is to discuss the extent to which allowing for individuals to be indifferent among alternatives may alter the qualitative results that are obtained in social choice theory when domain restrictions are defined on profiles of linear orders. The general message is that indifferences require attention and careful treatment, because the translation of results from a world without indifferences to another where agents may be indifferent among some alternatives is not always a straightforward exercise. But the (...)
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  31.  14
    Notas sobre incertidumbre, flexibilidad, y ordenaciones de conjuntos.Salvador Barberá - 1998 - Isegoría 18:223-233.
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  32.  20
    The habit of massively multiplayer online role-playing games (MMORPGs): A phenomenological analysis of bodily self-perception in gaming addiction.Marsia Santa Barbera & Willem Ferdinand Geradus Haselager - 2020 - Rivista Internazionale di Filosofia e Psicologia 11 (2):190-210.
    : We investigate the role played by bodily self-perception and social self-presentation in addiction to massively multiplayer online role-playing games. In this paper we will develop the hypothesis that, at least in some cases, the habit of role-playing can be interpreted as a response to gamers’ need to explore a different bodily self-identity. Players tend to become deeply involved in this kind of game, especially in the character identity creation process. Participants might see and seek reflections of their desired selves (...)
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  33.  43
    Who's Afraid of Non-Existent Manifestions?Michele Paolini Paoletti - 2016 - In Francesco Federico Calemi (ed.), Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong. Boston: De Gruyter. pp. 193-206.
    I shall defend in this paper the thesis that, if there are irreducible powers such as the power to produce a certain object (generative powers), then there are objects that do not exist and they are part of the fundamental level of the universe. Thus, generative powers come together with Meinongianism. After having clarified my argument, I shall examine and criticize Armstrong (1997)’s attempt to reduce powers to other sorts of entities. Finally, I shall deal with five accounts of generative (...)
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  34.  4
    Book Review: Women, Violence and Tradition: Taking FGM and Other Practices to a Secular State. [REVIEW]MariaCaterina La Barbera - 2016 - Feminist Review 112 (1):e11-e13.
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  35. Anger in isolation: a Black feminist's search for sisterhood.Michelle Wallace - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  36. Technologies of the self: a seminar with Michel Foucault.Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.) - 1988 - Amherst: University of Massachusetts Press.
    This volume is a wonderful introduction to Foucault and a testimony to the deep humanity of the man himself.
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  37. The New Jim Crow: Mass Incarceration in the Age of Colorblindness.Michelle Alexander & Cornel West - 2010 - The New Press.
  38.  4
    La sémantique générative.Michel Galmiche - 1975 - Paris: Larousse.
  39.  9
    Art et sens.Michel D' Hermies - 1974 - Paris,: Masson.
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  40. La persona: dalla relazione alla responsabilità: lineamenti di ontologia relazionale.Michele Illiceto - 2008 - Troina (Enna): Città aperta.
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  41.  6
    Gestaltwandel des Bösen: e. bibl. Besinnung.Otto Michel - 1975 - Wuppertal: Brockhaus. Edited by Agnes Fischer.
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  42.  4
    Reflexiones inactuales sobre el historicismo hegeliano: conferencia pronunciada en la Fundación Universitaria Española el 4 de noviembre de 1974.Michele Federico Sciacca - 1975 - Madrid: Fundación Universitaria Española.
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  43.  2
    La philosophie du droit.Michel Troper - 2003 - Paris: Presses universitaires de France.
    Il y a des questions concernant le droit auxquelles il n'est pas possible de répondre par la simple analyse du droit en vigueur et que pourtant ni les juristes, ni les philosophes ne peuvent éviter. Ce sont celles qui font l'objet de la philosophie du droit. Elles concernent notamment la définition du droit et d'abord celle du droit en vigueur lui-même, des rapports que le droit entretien avec d'autres phénomènes, comme le pouvoir, la force ou la morale, la possibilité d'une (...)
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  44. Définitions et fins du droit.Michel Villey - 1975 - Paris: Dalloz.
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  45. Beyond quotations: Fostering Original Thinking during Research in the Digital Era.Michelle C. Walker, Monica Sheehan & Ramona Biondi - 2019 - In Kristen Hawley Turner (ed.), The ethics of digital literacy: developing knowledge and skills across grade levels. Lanham, Maryland: Rowman & Littlefield.
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  46.  8
    Wissenschaft und philosophie der macht bei Nietzsche und Renan.Giuliano Campioni & Sandro Barbera - 1984 - Nietzsche Studien 13:279-315.
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  47.  3
    Wissenschaft Und Philosophie der Macht Bei Nietzsche Und Renan.Giuliano Campioni & Sandro Barbera - 1984 - Nietzsche Studien 13:279-315.
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  48.  26
    Security, territory, population: lectures at the Collège de France, 1977-78.Michel Foucault - 2007 - New York: République Française. Edited by Michel Senellart, François Ewald & Alessandro Fontana.
    Marking a major development in Foucault's thinking, this book derives from the lecture course which he gave at the College de France between January and April, 1978. Taking as his starting point the notion of "bio-power," introduced both in his 1976 course Society Must be Defended and in the first volume of his History of Sexuality, Foucault sets out to study the emergence of this new technology of power over population."--BOOK JACKET.
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  49. Biology curriculum in twentieth‐century Spain.Óscar Barberá, Beatriz Zanón & José Francisco Pérez‐Plá - 1999 - Science Education 83 (1):97-111.
     
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  50. El Nietzsche apolítico de Colli Y montinari.Sandro Barbera - forthcoming - Res Publica.
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