Results for 'Kwang-su Mok'

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  1.  6
    Chŏngŭiron kwa taehwa hagi.Kwang-su Mok - 2021 - Sŏul-si: T'eksŭt'ŭ Cube.
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  2.  8
    The Philosophical Foundation for the Ethical Use of Big Data: Focusing on Capability Approach.Kwang Su Mok - 2019 - Journal Of pan-Korean Philosophical Society 95:227-257.
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  3.  12
    Ma Kwang-su ŭi inmunhak pit'ŭlgi.Kwang-su Ma - 2014 - Kyŏnggi-do Koyang-si: Ch'aek Ingnŭn Kwijok.
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  4.  8
    In'gan e taehayŏ.Kwang-su Ma - 2016 - Sŏul T'ukpyŏlsi: Ŏmunhaksa.
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  5. Nolli wa pipʻanjŏk sago.Kwang-su Kim - 1990 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  6. Chosŏn ŭi hyŏnjae wa changnae.Kwang-su Yi - 1923
     
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  7. Taeman ŭi chŏngdang taerip kwa K'orona pangyŏk.Yi Kwang-su - 2022 - In Yŏng-sun Pak (ed.), Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
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  8. Yangan munhwa kyoyuk kyoryu ŭi t'ŭkching kwa yŏnghyang.Yi Kwang-su - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Hakkobang.
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  9.  13
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  10.  4
    Kwahak kisul ch'ŏrhak yŏn'gu =.Kwang-su Chŏng - 2013 - Kyŏnggi-do P'aju-si: Idam Books.
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  11. Pasyullarŭ yŏnʼgu.Hyŏn Kim & Kwang-su Kwak (eds.) - 1976
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  12.  3
    Na nŭn purŭl rŭl kobal haetta. Kŭrŏna chŏngjak ssaum ŭi sangdae nŭn pulgam sahoe yŏtta: 9-in ŭi kongik cheboja ka kyŏkkŭn sahoejŏk sŭtʻŭresŭ.Kwang-sik Sin - 2006 - Sŏul: Chʻamyŏ Sahoe.
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  13.  1
    Na nŭn purŭl rŭl kobal haetta. Kŭrŏna chŏngjak ssaum ŭi sangdae nŭn pulgam sahoe yŏtta: 9-in ŭi kongik cheboja ka kyŏkkŭn sahoejŏk sŭtʻŭresŭ.Kwang-sik Sin - 2006 - Sŏul: Chʻamyŏ Sahoe.
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  14.  6
    Cho Kwang-jo p'yŏngjŏn: Chosŏn ŭl hŭndŭn kaehyŏk ŭi param.Chong-su Yi - 2016 - Sŏul-si: Saenggak Chŏngwŏn.
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  15.  12
    Hanʼguk esŏ Marŭkʻŭsŭjuŭi kyŏngjehak ŭi toip kwa chŏnʼgae kwajŏng.Su-Haeng Kim - 2004 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
  16. Hanʼguk chŏntʻong munhwa ŭi chŏngsin punsŏk: sinhwa, musok, kŭrigo chonggyo chʻehŏm.Kwang-il Kim - 1984 - Sŏul: Kyomunsa.
  17. Chʻŏrhak ŭi che munje.Kwang-hŭi So - 1993 - Sŏul Tʻŭkpyŏlsi: Pyŏkho. Edited by Sŏg-yun Yi & Chŏng-sŏn Kim.
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  18.  2
    Kiŏp yulli wa kyŏngje yulli.Kwang-jo Sŏ - 1996 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa. Edited by Ŭng-gwŏn Yi.
    세계경제의 시대별 변천과정, 우리나라의 경제성장 및 발전과정을 살피고 한국 기업의 역할 및 기여를 규범적으로 평가하여 경제 후유증 및 부작용의 원인 을 살폈다.
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  19. Kwŏn Yang-chʻon sasang ŭi yŏnʼgu.Kwang-sun To (ed.) - 1989 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
     
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  20. Mokṣākaraguptaviracitā Bauddha-tarkabhṣ̄ā. Mokṣākaragupta - 1969 - Edited by Raghunath Giri & Jitāri.
     
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  21. On Understanding Chinese Philosophy: An Inquiry and a Proposal.Lao Sze-Kwang - 1989 - In Robert Elliott Allinson (ed.), Understanding the Chinese Mind: The Philosophical Roots. New York: Oxford University Press. pp. 265--293.
     
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  22.  5
    Hwadam Sŏ Kyŏng-dŏk ŭi chʻŏrhak sasang: Hwadam chʻorhak kwa kŭ munin ŭi sasang.Kwang-uk Hwang - 2003 - Sŏul-si: Simsan.
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  23. The structure of confucian ethics and morality.Kwang-Kuo Hwang & Taiwan - 2014 - In Miranda Fuller (ed.), Psychology of morality: new research. Hauppauge, New York: Nova Science Publishers.
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  24.  59
    Charles Taylor’s notion of identity.Yeuk-Shing Mok - 2007 - Nursing Philosophy 8 (1):60-63.
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read primarily by (...)
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  25.  3
    Kyŏngnye yuchʻan. Isŏnsaeng yesŏl.Mok Hŏ - 1841 - Pusan Kwangyŏksi: Minjok Munhwa. Edited by Yu-Jang Yi.
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  26. Does suffering dominate enjoyment in the animal kingdom? An update to welfare biology.Zach Groff & Yew-Kwang Ng - 2019 - Biology and Philosophy 34 (4):40.
    Ng :255–285, 1995. https://doi.org/10.1007/bf00852469) models the evolutionary dynamics underlying the existence of suffering and enjoyment and concludes that there is likely to be more suffering than enjoyment in nature. In this paper, we find an error in Ng’s model that, when fixed, negates the original conclusion. Instead, the model offers only ambiguity as to whether suffering or enjoyment predominates in nature. We illustrate the dynamics around suffering and enjoyment with the most plausible parameters. In our illustration, we find surprising results: (...)
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  27.  26
    Intergenerational Impartiality: Replacing Discounting by Probability Weighting.Ng Yew-Kwang - 2005 - Journal of Agricultural and Environmental Ethics 18 (3):237-257.
    Intergenerational impartiality requires putting the welfare of future generations at par with that of our own. However, rational choice requires weighting all welfare values by the respective probabilities of realization. As the risk of non-survival of mankind is strictly positive for all time periods and as the probability of non-survival is cumulative, the probability weights operate like discount factors, though justified on a morally justifiable and completely different ground. Impartial intertemporal welfare maximization is acceptable, though the welfare of people in (...)
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  28.  21
    Effectiveness of hand hygiene programs that improve.Anthony Mok & 莫彤 - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 12.
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  29.  5
    Zhu ti de zheng yi yu jiao yu: yi xian dai he hou xian dai zhe xue wei fan wei.Yongming Su - 2006 - Taibei shi: Xin li chu ban she.
    本書係針對歐陸哲學中,現代與後現代對主體的爭議進行比較研究,並引申其教育涵義。共探討了笛卡爾、康德、黑格爾、結構主義、海德格、傅科及後現代對於人的自我定位之差異,提供了哲學上對人的各種假設。人從現代主 體的地位逐漸轉變成了後現代各式各樣的多元認同。 在教育上,因著各種對人的定位方式而有不同的教育模式。本書從自我成長和認同的角度來引申以上每個哲學家或主義的教育觀點。最後,探討台灣在二次戰後人們在認同上的重大轉變及今日所面臨的認同困境。也說明了今天在 教育上所要面對的任務.
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  30.  3
    Zhongguo zong jiao yu ren sheng xiu yang.Shuhua Su - 2004 - Jinan: Qi lu shu she.
    本书从中国古代宗教及儒释道三家的学说中,发掘有关人生修养及道德教育方面的思想,对于了解和继承优秀的传统文化、建设新时期精神文明和道德文化具有借鉴和启发意义。.
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  31. Adorŭno wa Kim U-chʻang ŭi yesul munhwaron: simmijŏk inmunsŏng ŭi ongho.Kwang-hun Mun - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼgilsa.
     
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  32.  4
    Kyogam: ch'ŏnch'ŏnhi sayu hanŭn chŭlgŏum.Kwang-hun Mun - 2007 - Sŏul: Saenggak ŭi Namu.
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  33. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  34.  62
    Chinese relationalism: Theoretical construction and methodological considerations.Kwang‐Kuo Hwang - 2000 - Journal for the Theory of Social Behaviour 30 (2):155–178.
    The goal of this article is attempting to establish a research tradition of Chinese relationalism on the methodological grounds of constructive realism. Two of Ho’s key concepts, person-in-relations and persons-in-relation, are carefully examined and reinterpreted. Three of my theoretical models, namely, my Face and Favor model , Confucian ethics for ordinary people , and a conflict resolution model , are conceived of as microworlds for illustrating an account of person-in relations in Chinese culture. The manifestation of Confucian ethics for ordinary (...)
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  35.  6
    Togyo sasang sajŏn.SŭNg-Dong Kim - 2004 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
  36.  22
    Introduction The Beginnings of China's Modernization.Kwang-Ching Liu - 1991 - Chinese Studies in History 25 (1):7-18.
  37.  17
    Li Hung-chang in Chihli: The Emergence of a Policy, 1870-1875.Kwang-Ching Liu - 1990 - Chinese Studies in History 24 (1-2):70-109.
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  38.  28
    Orthodoxy in Late Imperial China.Kwang-Ching Liu - 1993 - Philosophy East and West 43 (2):327-330.
  39.  24
    The Confucian as Patriot and Pragmatist: Li Hung-chang's Formative Years, 1823-1866.Kwang-Ching Liu - 1990 - Chinese Studies in History 24 (1-2):24-69.
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  40. Kwŏn Yang-chʻon sasang ŭi yŏnʼgu.Kwang-sun To (ed.) - 1989 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
     
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  41.  2
    Sinsŏn sasang kwa Togyo.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
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  42.  5
    道家思想 과 道教.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
    도교의 이론적 근거를 제공한 노장.도가사상의 기원 과 원리를 집중 고찰한 저서.
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  43. Toga sasang kwa Togyo.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
     
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  44.  4
    Christian Drug Rehabilitation in Hong Kong: Issues in wholistic urban mission.Mok Chan Wing Yan - 2004 - Transformation: An International Journal of Holistic Mission Studies 21 (2):92-100.
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  45.  4
    Hanʼguk sasangsa: chŏngchʻisa wa sasangsa wa yŏksa chʻŏrhak ui yunghap kwa tʻongil.Su-yun Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
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  46.  3
    Yugyo tamnon ŭi chihyŏnghak.SŭNg-Hwan Yi - 2004 - Kyŏnggi-do Pʻaju-si: Pʻurŭn Sup.
  47.  33
    Permanency of CSR Activities and Firm Value.Kwang Hwa Jeong, Seok Woo Jeong, Woo Jae Lee & Seong Ho Bae - 2018 - Journal of Business Ethics 152 (1):207-223.
    This paper investigates whether the pattern of firms’ corporate social responsibility activities affects firm value. If firms do permanently CSR activities for strategic purposes, firms’ value is more likely to increase. Using firms known to do CSR in Korea, we examine the valuation effect by adopting an earnings response coefficient model and document firms with permanent CSR activities, which show higher ERCs than other firms regardless of the level of CSR activities. This result partly explains the inconsistency among the results (...)
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  48.  38
    NIRS-Based Hyperscanning Reveals Inter-brain Neural Synchronization during Cooperative Jenga Game with Face-to-Face Communication.Ning Liu, Charis Mok, Emily E. Witt, Anjali H. Pradhan, Jingyuan E. Chen & Allan L. Reiss - 2016 - Frontiers in Human Neuroscience 10.
  49. Wen xue yuan li xin lun.Heng Su, Jingmin Li & Yuping Liu (eds.) - 1987 - Chʻentdu: Sichuan sheng she hui ke xue yuan chu ban she.
     
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  50.  10
    Xian xiang xue mei xue dao lun.Hongbin Su - 2005 - Beijing: Shang wu yin shu guan.
    本书着力从现象学美学的方法论特征入手,系统地研究了胡塞尔、海德格尔、萨特、梅洛-庞蒂、茵加登及杜夫海纳等人的美学思想,以及他们在艺术、审美问题上的不同观点。.
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