Results for 'Kwang-Yeong Shin'

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  1. Temporality and class analysis: A comparative study of the effects of class trajectory and class structure on class consciousness in sweden and the united states.Erik Olin Wright & Kwang-Yeong Shin - 1988 - Sociological Theory 6 (1):58-84.
    Some of the important conceptual debates between different approaches to class analysis can be interpreted as reflecting different ways of linking temporality to class structure. In particular, processual concepts of class can be viewed as linking class to the past whereas structural concepts link class to the future. This contrast in the temporality of class concepts in turn is grounded in distinct intuitions about why class is explanatory of social conflict and social change. Processural approaches to class see its explanatory (...)
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  2.  12
    A Life-ethical Study on Life Philosophy of Ham Sok Hon.Yeong Shin Park - 2010 - Environmental Philosophy 9:29-55.
  3.  4
    Basic studies for structure of eco-philosophy - Based on the philosophical anthropology of Scheler.Yeong Shin Park - 2009 - Environmental Philosophy 8:1-27.
  4.  15
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  5.  7
    Hong Daeyoung and Shin Chaeho Seen from the Perspective of Cultural Exchange between the East and the West : Focused on modernization discourse and nationalist discourse.Kwang-Sun Joo - 2018 - Cogito 86:141-168.
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  6.  12
    Ma Kwang-su ŭi inmunhak pit'ŭlgi.Kwang-su Ma - 2014 - Kyŏnggi-do Koyang-si: Ch'aek Ingnŭn Kwijok.
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  7. On Understanding Chinese Philosophy: An Inquiry and a Proposal.Lao Sze-Kwang - 1989 - In Robert Elliott Allinson (ed.), Understanding the Chinese Mind: The Philosophical Roots. New York: Oxford University Press. pp. 265--293.
     
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  8.  11
    Elderly suicide in Korean literature: A reflection on short- and medium-length novels.Yeong Sik Mun - 2017 - HTS Theological Studies 73 (3).
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  9.  26
    Intergenerational Impartiality: Replacing Discounting by Probability Weighting.Ng Yew-Kwang - 2005 - Journal of Agricultural and Environmental Ethics 18 (3):237-257.
    Intergenerational impartiality requires putting the welfare of future generations at par with that of our own. However, rational choice requires weighting all welfare values by the respective probabilities of realization. As the risk of non-survival of mankind is strictly positive for all time periods and as the probability of non-survival is cumulative, the probability weights operate like discount factors, though justified on a morally justifiable and completely different ground. Impartial intertemporal welfare maximization is acceptable, though the welfare of people in (...)
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  10.  41
    A Means-End Chain Approach to Explaining the Adoption of Good Agricultural Practices Certification Schemes: The Case of Malaysian Vegetable Farmers.Yeong Sheng Tey, Poppy Arsil, Mark Brindal, Mad Nasir Shamsudin, Alias Radam, Ahmad Hanis Izani Abdul Hadi, Natasha Rajendran & Chin Ding Lim - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):977-990.
    Good agricultural practices certification schemes have been promoted to enhance agricultural sustainability. This study seeks to explain the adoption of GAP certification schemes through an analysis of the role of personal values in guiding such choice. It is a departure from approaches taken in previous studies in the area. Through the laddering interview technique of means-end chain analysis, a hierarchical value map was systematically schematized to illustrate the relationship between adoption of GAP, outcomes, and personal values driving the choice. The (...)
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  11. Does suffering dominate enjoyment in the animal kingdom? An update to welfare biology.Zach Groff & Yew-Kwang Ng - 2019 - Biology and Philosophy 34 (4):40.
    Ng :255–285, 1995. https://doi.org/10.1007/bf00852469) models the evolutionary dynamics underlying the existence of suffering and enjoyment and concludes that there is likely to be more suffering than enjoyment in nature. In this paper, we find an error in Ng’s model that, when fixed, negates the original conclusion. Instead, the model offers only ambiguity as to whether suffering or enjoyment predominates in nature. We illustrate the dynamics around suffering and enjoyment with the most plausible parameters. In our illustration, we find surprising results: (...)
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  12.  11
    Adaptive Fuzzy-Sliding Consensus Control for Euler–Lagrange Systems with Time-Varying Delays.Yeong-Hwa Chang, Cheng-Yuan Yang & Hung-Wei Lin - 2022 - Complexity 2022:1-15.
    This paper presents an adaptive fuzzy sliding-mode controller for multiple Euler–Lagrange systems communicated with directed topology. Based on the graph theory and Lyapunov–Krasovskii functions, a delay-dependent sufficient condition for the existence of sliding surfaces is given in terms of linear matrix inequalities. The asymptotic stability is analyzed by using the Lyapunov method in the presence of unknown parametric dynamics, actuator faults, and time-varying delays. The usage of adaptive techniques is to adapt the unknown parameters so that the objective of globally (...)
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  13. The structure of confucian ethics and morality.Kwang-Kuo Hwang & Taiwan - 2014 - In Miranda Fuller (ed.), Psychology of morality: new research. Hauppauge, New York: Nova Science Publishers.
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  14.  26
    Chinul’s Concept of ‘Sudden Enlightenment and Gradual Cultivation’ and Dewey’s Concept of Experience.Yeong-Min Kwon - 2020 - Journal of Moral Education 32 (3):1-17.
  15.  8
    In'gan e taehayŏ.Kwang-su Ma - 2016 - Sŏul T'ukpyŏlsi: Ŏmunhaksa.
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  16.  6
    Chŏngŭiron kwa taehwa hagi.Kwang-su Mok - 2021 - Sŏul-si: T'eksŭt'ŭ Cube.
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  17. Adorŭno wa Kim U-chʻang ŭi yesul munhwaron: simmijŏk inmunsŏng ŭi ongho.Kwang-hun Mun - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼgilsa.
     
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  18.  4
    Kyogam: ch'ŏnch'ŏnhi sayu hanŭn chŭlgŏum.Kwang-hun Mun - 2007 - Sŏul: Saenggak ŭi Namu.
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  19.  35
    Formation of Tsai-type 1/1 approximants in In-Pd-RE alloys.Yeong-Gi So, Fukuaki Saruhashi, Koji Kimoto, Ryuji Tamura & Keiichi Edagawa - 2014 - Philosophical Magazine 94 (26):2980-2991.
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  20.  23
    Internal friction of an Al–Cu–Fe icosahedral quasicrystal and its crystal approximant.Yeong-Gi So, Shun Sato, Keiichi Edagawa & Ryuji Tamura - 2011 - Philosophical Magazine 91 (19-21):2820-2827.
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  21.  3
    앙트완 베르만의 번역이론에서 ‘lettre’의 개념.Yeong-Houn Yi - 2018 - Cogito 84:149-189.
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  22.  25
    Multi‐step down‐regulation of the secretory pathway in mitosis: A fresh perspective on protein trafficking.Foong May Yeong - 2013 - Bioessays 35 (5):462-471.
    The secretory pathway delivers proteins synthesized at the rough endoplasmic reticulum (RER) to various subcellular locations via the Golgi apparatus. Currently, efforts are focused on understanding the molecular machineries driving individual processes at the RER and Golgi that package, modify and transport proteins. However, studies are routinely performed using non‐dividing cells. This obscures the critical issue of how the secretory pathway is affected by cell division. Indeed, several studies have indicated that protein trafficking is down‐regulated during mitosis. Moreover, the RER (...)
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  23. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  24.  74
    Review of Sun-Joo Shin: The Logical Status of Diagrams[REVIEW]Sun-joo Shin - 1997 - British Journal for the Philosophy of Science 48 (2):290-291.
  25.  9
    Convergence of the contents of traditional education and modern reconstruction. 한성구, 지준호, 임홍태 & Changho Shin - 2017 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 54:273-300.
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  26.  21
    A Study of Humanitarian Intervention and its Implications of Moral Education.Shin Won Dong - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (115):69-103.
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  27.  16
    Implications for J. Dewey Liberalism in the Communitarian Perspectives on Moral Education.Shin Won Dong - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):25-56.
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  28.  34
    The Formation of Modern Concept of Sovereignty and its Significance - Focusing on the Relationship with Human Rights in International Relations -.Shin Won Dong - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (118):137-169.
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  29.  27
    Unravelling into war: trust and social preferences in Hobbes’s state of nature.Alexander Schaefer & Jin-Yeong Sohn - 2022 - Economics and Philosophy 38 (2):171-205.
    According to Hobbes, individuals care about their relative standing in a way that shapes their social interactions. To model this aspect of Hobbesian psychology, this paper supposes that agents have social preferences, that is, preferences about their comparative resource holdings. Introducing uncertainty regarding the social preferences of others unleashes a process of trust-unravelling, ultimately leading to Hobbes’s ‘state of war’. This Trust-unravelling Model incorporates important features of Hobbes’s argument that past models ignore.
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  30.  22
    The Heir and the Sage: Dynastic Legend in Early China.Kwang-Chih Chang & Sarah Allan - 1985 - Journal of the American Oriental Society 105 (1):175.
  31. Kōfukuron nōto.Shinʾichi Eguchi - 1970
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  32.  34
    Permanency of CSR Activities and Firm Value.Kwang Hwa Jeong, Seok Woo Jeong, Woo Jae Lee & Seong Ho Bae - 2018 - Journal of Business Ethics 152 (1):207-223.
    This paper investigates whether the pattern of firms’ corporate social responsibility activities affects firm value. If firms do permanently CSR activities for strategic purposes, firms’ value is more likely to increase. Using firms known to do CSR in Korea, we examine the valuation effect by adopting an earnings response coefficient model and document firms with permanent CSR activities, which show higher ERCs than other firms regardless of the level of CSR activities. This result partly explains the inconsistency among the results (...)
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  33.  6
    Observing Social Exclusion Leads to Dehumanizing the Victim.Yeong O. Park & Sang H. Park - 2015 - Frontiers in Psychology 6.
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  34.  19
    Early China. Volume 1, Fall 1975.Kwang-Chih Chang & David N. Keightley - 1977 - Journal of the American Oriental Society 97 (1):105.
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  35.  17
    La civilisation du royaume de Dian a l'époque Han d'après le matériel exhumé à Shizhai Shan (Yunnan)La civilisation du royaume de Dian a l'epoque Han d'apres le materiel exhume a Shizhai Shan.Kwang-Chih Chang, Michèle Pirazzoli-T'Serstevens & Michele Pirazzoli-T'Serstevens - 1977 - Journal of the American Oriental Society 97 (4):567.
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  36.  3
    Privatization of Ager in Africa from 123 to 63 b.c.Yeong-Chei Kim - 2022 - Classical Quarterly 72 (2):573-586.
    Scholars have generally underestimated the level of Roman involvement in Africa in the period between the annexation of Carthage in 146 b.c. and Caesar's victory at Thapsus in 46 b.c., and the land in Africa which the Romans annexed has been conventionally called public land (ager publicus). This paper analyses the surviving text of the African provisions of the epigraphic lex agraria of 111 b.c. and notes that the term ager publicus is not attested in the provincial section of the (...)
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  37.  7
    Aktualʹnye problemy i︠u︡ridicheskoĭ nauki: mezhvuzovskiĭ sbornik stateĭ.S. S. Manʹshin & V. N. Safonov (eds.) - 1998 - Kursk: Izd-vo Regionalʹnogo otkrytogo sot︠s︡. in-ta.
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  38.  46
    The application of manufacturing culture to the design of Asian region oriented machine tools.Shin?Ichi Warisawa, Chikao Inaba & Yoshimi Ito - 2003 - AI and Society 17 (3-4):278-290.
    During the last years the demand for regionally and culturally harmonised machine design is increasingly on the agenda. The problem of localising products like machine tools instantly poses the question for new procedures that allow including the regional and cultural adaptations into the design processes of machine tool companies. How to transform the general insight into the necessity of culture- and region-adapted technologies and how to embed it into a design procedure comprising applicable design attributes is the crucial problem addressed. (...)
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  39.  65
    Chinese relationalism: Theoretical construction and methodological considerations.Kwang‐Kuo Hwang - 2000 - Journal for the Theory of Social Behaviour 30 (2):155–178.
    The goal of this article is attempting to establish a research tradition of Chinese relationalism on the methodological grounds of constructive realism. Two of Ho’s key concepts, person-in-relations and persons-in-relation, are carefully examined and reinterpreted. Three of my theoretical models, namely, my Face and Favor model , Confucian ethics for ordinary people , and a conflict resolution model , are conceived of as microworlds for illustrating an account of person-in relations in Chinese culture. The manifestation of Confucian ethics for ordinary (...)
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  40.  15
    A Study On Possible Utility of Korean Traditional Thoughts and Educational Practice In Contemporary Moral Education. 함규진, Changho Shin, 임홍태 & 지준호 - 2016 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 50:363-389.
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  41. Kwŏn Yang-chʻon sasang ŭi yŏnʼgu.Kwang-sun To (ed.) - 1989 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
     
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  42. Kwŏn Yang-chʻon sasang ŭi yŏnʼgu.Kwang-sun To (ed.) - 1989 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
     
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  43.  2
    Sinsŏn sasang kwa Togyo.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
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  44.  5
    道家思想 과 道教.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
    도교의 이론적 근거를 제공한 노장.도가사상의 기원 과 원리를 집중 고찰한 저서.
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  45. Toga sasang kwa Togyo.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
     
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  46.  10
    A Study on the Moral Imagination as Motivational Factor of Moral Behavior.Shin Hyun woo - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (87):187-204.
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  47.  13
    A study on the Practical Ethics for Intelligent Service Robots base on the Theory of Evolution.Shin Hyun woo - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (79):1-20.
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  48.  25
    A Study on the Improvement in the Instructional Model of Moral Narrative for Elementary School Children.Shin Hyun woo - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (83):263-281.
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  49.  11
    A Study on the Development of Teaching-Learning Materials of Moral Education for Elementary School.Shin Hyun woo - 2016 - Journal of Ethics: The Korean Association of Ethics 1 (111):285-304.
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  50.  48
    Culture‐Inclusive Theories of Self and Social Interaction: The Approach of Multiple Philosophical Paradigms.Kwang-Kuo Hwang - 2015 - Journal for the Theory of Social Behaviour 45 (1):40-63.
    In view of the fact that culture-inclusive psychology has been eluded or relatively ignored by mainstream psychology, the movement of indigenous psychology is destined to develop a new model of man that incorporates both causal psychology and intentional psychology as suggested by Vygotsky . Following the principle of cultural psychology: “one mind, many mentalities” , the Mandala Model of Self and Face and Favor Model were constructed to represent the universal mechanisms of self and social interaction that can be applied (...)
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