Results for 'Juan Andrade'

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  1.  14
    The therapeutic subject in La Arcadia by Lope de Vega.Cristina Andrade-Rosa, Francisco López-Muñoz & Juan D. Molina - 2017 - Humanidades Médicas 17 (1):201-236.
    En la actualidad, aún se desconoce el verdadero alcance de la vasta cultura de Lope de Vega, pues, aunque se sabe que fue un gran lector, que legó más de 1500 libros, sus títulos se han perdido a lo largo de la historia. No obstante, en sus obras trasciende una serie de textos que contribuyeron a su formación. En el presente trabajo se analiza La Arcadia, considerada la novela pastoril más erudita del Siglo de Oro, desde la perspectiva de los (...)
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  2.  17
    Comparativa de las ventajas de los sistemas hidropónicos como alternativas agrícolas en zonas urbanas.Vanessa Albuja, Juan Andrade, Carlos Lucano & Michelle Rodriguez - 2021 - Minerva 2 (4):45-54.
    Este trabajo surge a partir de la investigación general de las técnicas hidropónicas teniendo en cuenta sus ventajas y desventajas para de esta forma poder encontrar aquel factor determinante a través de una comparación de técnicas hidropónicas que permitan clasificarlas y escoger la mejor opción que genere menos impacto ambiental negativo y demuestre ser más productivo en los entornos urbanos. Adicionalmente, un factor determinante en las ciudades es su espacio limitado por lo que la mejor opción también deberá incluir un (...)
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  3.  15
    Records and processes of dispute settlement in early medieval societies: Iberia and beyond.Isabel Alfonso Antón, José M. Andrade & André Evangelista Marques (eds.) - 2023 - Boston: Brill.
    How can dispute records shed light on the study of dispute settlement processes and their social and political underpinnings? This volume addresses this question by investigating the interplay between record-making, disputing process, and the social and political contexts of conflicts. The authors make use of exceptionally rich charter materials from the Iberian Peninsula, Italy, and Scandinavia, including different types of texts directly and indirectly related to conflicts, in order to contribute to a comparative survey of early medieval dispute records and (...)
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  4. Who is afraid of black box algorithms? On the epistemological and ethical basis of trust in medical AI.Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Journal of Medical Ethics 47 (5):medethics - 2020-106820.
    The use of black box algorithms in medicine has raised scholarly concerns due to their opaqueness and lack of trustworthiness. Concerns about potential bias, accountability and responsibility, patient autonomy and compromised trust transpire with black box algorithms. These worries connect epistemic concerns with normative issues. In this paper, we outline that black box algorithms are less problematic for epistemic reasons than many scholars seem to believe. By outlining that more transparency in algorithms is not always necessary, and by explaining that (...)
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  5.  6
    The Genesis of Aesthetic Sensitivity in Carolina de Jesus: Challenges for Educators.Erika Natacha Fernandes de Andrade, Marcus Vinicius da Cunha & Tatiana Cristina Santana Viruez - 2024 - Studies in Philosophy and Education 43 (3):289-304.
    Brazilian writer Carolina Maria de Jesus (1914–1977) was born in a rural community and spent most of her life in a slum. Despite this, her literary work achieved remarkable editorial success, having its value recognized by critics and academic circles. This paper analyzes Carolina Maria de Jesus’s autobiographical narratives in the light of John Dewey’s aesthetic theory, with the purpose of investigating the factors responsible for the development of her aesthetic sensitivity – intellectual and emotional dispositions favorable to involvement with (...)
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  6.  12
    Normalistas vs. universitarios o técnicos vs. rudos: las prácticas y formación del docente de escuelas secundarias desde su representaciones sociales.Lozano Andrade & José Inés - 2006 - México, DF.: Plaza y Valdés.
  7.  8
    Sistema penal máximo x cidadania mínima: códigos da violência na era da globalização.Vera Regina Pereira de Andrade - 2003 - Porto Alegre: Livraria do Advogado Editora.
    A obra pretende indicar a bipolaridade que constitui o objeto central da abordagem; por um lado, a problematização da funcionalidade do sistema penal e da expansão, sem precedentes, que experimenta na era da globalização; de outro, o problema dos déficits do conceito e da dimensão da cidadania, que experimentam ímpar minimização.
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  8.  36
    Syntactic anchors: on semantic structuring.Juan Uriagereka - 2008 - New York: Cambridge University Press.
    One of the major arenas for debate within generative grammar is the nature of paradigmatic relations among words. Intervening in key debates at the interface between syntax and semantics, this book examines the relation between structure and meaning, and analyses how it affects the internal properties of words and corresponding syntactic manifestations. Adapting notions from the Evo-Devo project in biology (the idea of 'co-linearity' between structural units and behavioural manifestations) Juan Uriagereka addresses a major puzzle: how words can be (...)
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  9. Culture is not everything.Roy D'Andrade - 1999 - In E. L. Cerroni-Long (ed.), Anthropological theory in North America. Westport, Conn.: Bergin & Garvey. pp. 85--103.
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  10.  42
    Levinas on Separation: Metaphysical, Semantic, Affective.Bernardo Andrade - 2024 - Epoché: A Journal for the History of Philosophy 28 (2):429-452.
    In this paper I argue that, to conceive transcendence, Levinas retrieves the Platonic concept of “separation” and deploys it in three ways: metaphysically, semantically, and affectively. Levinas finds in the interaction between being and the Good beyond being of Republic VI 509b a certain “formal structure of transcendence”—one in which a term is conditioned by another while remaining absolutely separated from it. This formal structure is subsequently deployed metaphysically, in the relation between creator and creature; semantically, in the relation between (...)
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  11.  17
    Stewardship: Whose Creation Is It Anyway?Judith Barad-Andrade - 1991 - Between the Species 7 (2):11.
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  12.  22
    The Dog in the Lifeboat Revisited.Judith Barad-Andrade - unknown
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  13.  14
    Strade maestre: omaggio a Pier Paolo Ottonello nel trentesimo di cattedra universitaria.Juan Manuel Burgos & Pier Paolo Ottonello (eds.) - 2005 - Venezia: Marsilio.
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  14.  36
    The Cultural Part of Cognition.Roy Goodwin D'Andrade - 1981 - Cognitive Science 5 (3):179-195.
    This paper discusses the role of cultural anthropology in Cognitive Science. Culture is described as a very large pool of information passed along from generation to generation, composed of learned “programs” for action and understanding. These cultural programs differ in important ways from computer programs. Cultural programs tend to be unspecified and inexplicit rather than clearly stated algorithms learned through a slow process of guided discovery, and involve the manipulation of content based rather than formal symbol systems. Cultural symbol systems (...)
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  15. Establishing Connections between Aristotle's Natural Deduction and First-Order Logic.Edgar José Andrade & Edward Samuel Becerra - 2008 - History and Philosophy of Logic 29 (4):309-325.
    This article studies the mathematical properties of two systems that model Aristotle's original syllogistic and the relationship obtaining between them. These systems are Corcoran's natural deduction syllogistic and ?ukasiewicz's axiomatization of the syllogistic. We show that by translating the former into a first-order theory, which we call T RD, we can establish a precise relationship between the two systems. We prove within the framework of first-order logic a number of logical properties about T RD that bear upon the same properties (...)
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  16.  99
    Peirce’s Imaginative Community: On the Esthetic Grounds of Inquiry.Bernardo Andrade - 2022 - Transactions of the Charles S. Peirce Society 58 (1):1-21.
    Departing from Anderson’s (2016) suggestion that there are three communities in Peirce’s thought corresponding to his three normative sciences of logic, ethics, and esthetics, I argue that these communities partake in a relationship of dependence similar to that found among the normative sciences. In this way, just as logic relies on ethics which relies on esthetics, so too would a logical community of inquirers rely on an ethical community of love, which would rely on an esthetic community of artists. A (...)
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  17. Freedom and Praxis in Plotinus’s Ennead 6.8.1-6.Bernardo Portilho Andrade - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03031.
    In this paper, I argue that Plotinus does not limit the sphere of free human agency simply to intellectual contemplation, but rather extends it all the way to human praxis. Plotinus’s goal in the first six chapters of Ennead 6.8 is, accordingly, to demarcate the space of freedom within human practical actions. He ultimately concludes that our external actions are free whenever they actualize, in unhindered fashion, the moral principles derived from intellectual contemplation. This raises the question of how the (...)
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  18.  32
    Feminism and the Power of Love: Interdisciplinary Interventions.Adriana García-Andrade & Lena Gunnarsson - 2017 - New York: Routledge.
    The affective turn -- Violence against women: perspectives and strategies -- Notes -- References -- PART III: Togetherness and its forms -- 7. Feminist visions and socio-political meanings of non-monogamous love -- Contemporary bonding, plurality of love -- Consensual plurality and sustainability of bonding -- Notes -- References -- 8. The invisible ties We share: A relational analysis of the contemporary loving couple -- The semantics of love and the We -- Love in situation: the WeLR in motion -- Enminded (...)
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  19.  4
    Pasado, presente y porvenir de grandes nombres: mitología, teogonía, teología, filosofía, ciencia, técnica.Juan David García Bacca - 1988 - México: Fondo de Cultura Económica.
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  20.  21
    Compensatory justice and the wrongs of deportation.Juan Espindola - 2024 - Critical Review of International Social and Political Philosophy 27 (4):536-563.
    The paper argues that there are resources within theories of corrective justice to make the case against the deportation of immigrants, including those accused of committing criminal actions. More specifically, the argument defended here is that a nation acts impermissibly by deporting criminal immigrants who belong to countries that the nation itself wronged in a manner that contributed to create the migratory flow that led the immigrants in question there. In that case, admission and, equally important, permanent residence in the (...)
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  21.  19
    Adolescência, escola e o tempo na pandemia.Cláudia Braga de Andrade, Luciana Coutinho, Andréa Martello, Aline Araújo Lewenkopf & Daniel Bitencourt - forthcoming - Aprender-Caderno de Filosofia E Psicologia da Educação.
    O artigo se propõe a pensar o retorno dos adolescentes às escolas após a pandemia fazendo a articulação entre conceitos psicanalíticos e a importância da escola na transição que a adolescência representa para a constituição psíquica do sujeito. A partir de uma experiência de pesquisa-extensão em uma escola com estudantes do Ensino Médio, pensamos sobre como o laço social contemporâneo impacta os modos de subjetivação e a educação, relacionando-o ao mal-estar nos estudantes adolescentes nos contextos educativos brasileiros. Além disso, a (...)
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  22.  88
    Angst aan het begin van de eenentwintigste eeuw.Christophe Andrades - 2007 - Krisis 8 (1):105-109.
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  23.  9
    intoler'ncia religiosa e a teoria do reconhecimento de Honneth.Virgílio Andrade Neto, Henrique dos Santos Andrade & Anderson de Alencar Menezes - 2022 - Logeion Filosofia da Informação 9:75-97.
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  24. La belleza como camino hacia dios.Cír Ce Schm1dt Andrade & Cfr On Derisi - 1994 - Sapientia 191:217.
  25.  12
    O jogo da capoeira, como ferramenta motivacional para o desenvolvimento da leitura, em uma escola estadual, na cidade de Itabuna – Bahia -Brasil.Cláudia Viana Ávila D'Andrade & Clara Roseana da Silva Azevedo Mot'Alverne - 2020 - Odeere 5 (9):332-351.
    A capoeira ou capoeiragem é uma expressão cultural brasileira que mistura jogo, esporte, arte marcial, cultura popular, tradição, dança e música. Desenvolvida no Brasil por descendentes de escravos africanos, a capoeira é caracterizada por golpes e movimentos ágeis e complexos, utilizando primariamente chutes e rasteiras, além de joelhadas e cabeçadas, cotoveladas, acrobacias aéreas ou em solo. Praticantes da capoeira aprendem não apenas a lutar e jogar, mas também a tocar os instrumentos típicos e cantar. Assim, os discentes do 6º ano (...)
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  26.  2
    Mis lecciones de instrucción moral y cívica.Rafael Larrea Andrade - 1934 - Ibarra,: Tipografía "El Comercio".
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  27.  7
    Razones para vivir y razones para esperar: homenaje al prof. Dr. D. José-Román Flecha Andrés.Andrades Ledo, Francisco José, Pena González, Miguel Anxo & Ángel Galindo García (eds.) - 2012 - Salamanca: Universidad Pontificia de Salamanca.
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  28.  12
    Libro de Buen Amor.Juan Ruiz - 2015 - Princeton University Press.
    This edition is designed to open the enchanting book to all readers of modern Spanish. Raymond Willis has regularized and brought the medieval text as close as possible, without falsification, to modern canons. The text is printed integrally, without annotation. Mr. Willis' English paraphrase, printed on facing pages, is written in syntactical constructions that exactly parallel the Spanish verses, and thus functions as both a glossary and a key to puzzling constructions. Originally published in 1972. The Princeton Legacy Library uses (...)
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  29. Do we reflect while performing skillful actions? Automaticity, control, and the perils of distraction.Juan Pablo Bermúdez - 2017 - Philosophical Psychology 30 (7):896-924.
    From our everyday commuting to the gold medalist’s world-class performance, skillful actions are characterized by fine-grained, online agentive control. What is the proper explanation of such control? There are two traditional candidates: intellectualism explains skillful agentive control by reference to the agent’s propositional mental states; anti-intellectualism holds that propositional mental states or reflective processes are unnecessary since skillful action is fully accounted for by automatic coping processes. I examine the evidence for three psychological phenomena recently held to support anti-intellectualism and (...)
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  30.  13
    Trees for truth.Juan Barba - 2010 - Nordic Journal of Philosophical Logic 6 (1):71-99.
  31.  33
    The real character of bishop Wilkins.E. N. Da C. Andrade - 1936 - Annals of Science 1 (1):4-12.
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  32. Double Thesis on the Finite and the Beginning of Existentialism in Schelling’s Dialogue Bruno (1802) in advance.Juan Jose Rodriguez - forthcoming - International Philosophical Quarterly.
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  33.  6
    La filosofia del cosmo in Tommaso d'Aquino.Juan José Sanguineti - 1986 - Milano: Ares.
    This book studies the notions of order and universe in the philosophy of Thomas Aquinas. It provides an overview of an array of metaphysical concepts in Aquinas such as relation, proportion, types of order, composition, whole and part. It is claimed that Aquinas' metaphysics is mainaly a metaphysics of the order of the universe.
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  34.  8
    Eutanasia: aspectos éticos-médicos y jurídicos: la bioética y los conflictos en los confines de la vida.Ricardo Vaca Andrade (ed.) - 2009 - Quito: Universidad de Konstanz de Alemania.
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  35. La metafísica de la luz y la teoría de la iluminación agustiniana.C. Valderrama Andrade - 1990 - Franciscanum 32 (96):283-305.
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  36. Relación polémica de Miguel Antonio Caro con el b143143enthamismo.Carlos Valderrama Andrade - 1989 - Ideas Y Valores 38 (80):121-143.
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  37.  12
    The cultural part of cognition.Roy Goodwin D'Andrade - 1981 - Cognitive Science 5 (3):179-195.
    This paper discusses the role of cultural anthropology in Cognitive Science. Culture is described as a very large pool of information passed along from generation to generation, composed of learned “programs” for action and understanding. These cultural programs differ in important ways from computer programs. Cultural programs tend to be unspecified and inexplicit rather than clearly stated algorithms learned through a slow process of guided discovery, and involve the manipulation of content based rather than formal symbol systems. Cultural symbol systems (...)
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  38. What’s inside is all that counts? The contours of everyday thinking about self-control.Juan Pablo Bermúdez, Samuel Murray, Louis Chartrand & Sergio Barbosa - 2023 - Review of Philosophy and Psychology 14 (1):33-55.
    Does self-control require willpower? The question cuts to the heart of a debate about whether self-control is identical with some psychological process internal to the agents or not. Noticeably absent from these debates is systematic evidence about the folk-psychological category of self-control. Here, we present the results of two behavioral studies (N = 296) that indicate the structure of everyday use of the concept. In Study 1, participants rated the degree to which different strategies to respond to motivational conflict exemplify (...)
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  39.  36
    A Response to Cultural Arguments in the Renewed Disputes over the Ethics of Bullfighting.Gabriel E. Andrade - 2021 - Sport, Ethics and Philosophy 16 (1):50-65.
    Bullfighting has a strong historical tradition in Spain, but now it is beginning to be challenged by various sectors in society. The debate about the ethics of bullfighting is by no means new. But,...
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  40.  69
    Bribery.Kendall D'Andrade - 1985 - Journal of Business Ethics 4 (4):239 - 248.
    Bribery has previously been viewed as a two-party transaction between the bribe-offerer and the bribe-taker. But there is a third party: the one who has a prior claim on the bribe-taker's loyalty. Breaking the first contract in response to the offer of a bribe is alienation of agency (a category that strictly includes bribes): alienation of agency is the additional immorality of bribery beyond any immorality of the act solicited by the bribe.
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  41.  20
    Functionalism and the Emotions.Juan R. Loaiza - 2024 - British Journal for the Philosophy of Science 75 (1):233-251.
    Functionalism as a philosophical position has been recently applied to the case of emotion research. However, a number of objections have been raised against applying such a view to scientific theorizing on emotions. In this article, I argue that functionalism is still a viable strategy for emotion research. To do this, I present functionalism in philosophy of mind and offer a sketch of its application to emotions. I then discuss three recent objections raised against it and respond to each of (...)
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  42.  18
    Anna Carolina Krebs Pereira Regner.Roberto de Andrade Martins, Cibelle Celestino Silva & Maria Elice Brzezinski Prestes - 2020 - Isis 111 (2):362-364.
  43.  6
    A Crise Na Educação de Hannah Arendt e a Crítica Às Concepções Educacionais Do Pragmatismo.Flávio Rovani de Andrade - 2011 - Revista Sul-Americana de Filosofia E Educação 10:32-45.
    Este artigo procura expor a crítica da filósofa Hannah Arendt (1906-1975) às concepções educacionais do Pragmatismo, em especial ao pragmatismo de John Dewey (1859-1952). Primeiramente, é exposta brevemente a teoria educacional de Hannah Arendt com base no texto A crise na educação, seu único texto eminentemente educacional. Por se articular com o todo de sua obra, faz-se também incursões na vasta obra da autora, a fim de ampliar a compreensão do sentido da educação no conjunto da filosofia e da teoria (...)
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  44.  17
    Aspectos sobre a constituição da vontade geral dos cidadãos de Rousseau.De Andrade E. Silva Saad Luiz Felipe - 2002 - Philósophos - Revista de Filosofia 7 (1).
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  45.  10
    Becquerel and the choice of uranium compounds.Roberto de Andrade Martins - 1997 - Archive for History of Exact Sciences 51 (1):67-81.
    ConclusionThe common assumption that Becquerel had no special reason to study uranium compounds in his search for substances emitting penetrating radiation cannot explain (a) Becquerel's own accounts, which refer to his choice as due to “the peculiar harmonic series of bands”; (b) Becquerel's systematic test of all uranium compounds (and metallic uranium), in contrast to his neglect of other substances; and (c) Becquerel's belief in invisible phosphorescence as an explanation of the radiation emitted by uranium compounds, even after his discovery (...)
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  46.  17
    O problema da guerra na política de Rousseau.Luiz Felipe Netto De Andrade E. Silva Sahd - 2008 - Educação E Filosofia 17 (33):111-138.
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  47.  17
    Viriato, herói lusitano.António Manuel de Andrade Moniz - 2008 - Humanitas 60:247-266.
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  48. The skill of self-control.Juan Pablo Bermúdez - 2021 - Synthese 199 (3-4):6251-6273.
    Researchers often claim that self-control is a skill. It is also often stated that self-control exertions are intentional actions. However, no account has yet been proposed of the skillful agency that makes self-control exertion possible, so our understanding of self-control remains incomplete. Here I propose the skill model of self-control, which accounts for skillful agency by tackling the guidance problem: how can agents transform their abstract and coarse-grained intentions into the highly context-sensitive, fine-grained control processes required to select, revise and (...)
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  49.  16
    Normalistas vs. universitarios o técnicos vs. rudos: las prácticas y formación del docente de escuelas secundarias desde su representaciones sociales.Lozano Andrade & José Inés - 2006 - México, DF.: Plaza y Valdés.
  50.  10
    Hacia una comprensión de la conversión ecológica.Mauricio Rincón Andrade - 2018 - Franciscanum 60 (169):311.
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