Results for 'Jeannie-Marie Leoutsakos'

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  1.  8
    Exploration of Factor Structure and Measurement Invariance by Gender for a Modified Shortened Adapted Social Capital Assessment Tool in India.Md Zabir Hasan, Jeannie-Marie Leoutsakos, William T. Story, Lorraine T. Dean, Krishna D. Rao & Shivam Gupta - 2019 - Frontiers in Psychology 10.
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  2. On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  3. A vindication of the rights of woman.Mary Wollstonecraft - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
  4.  9
    Mary Warnock: a memoir: people and places.Mary Warnock - 2000 - London: Duckworth.
    A leader in the modern commentary on ethics and philosophy, Mary Warnock casts a critical eye over her life and times.
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  5.  10
    White Ants: Biotic Borders to Biocultural Frontiers.Jeannie N. Shinozuka & Rohan Deb Roy - 2024 - Isis 115 (1):131-135.
    Establishing biotic borders was part and parcel of empire building. The question of which kinds of biological species were permitted to make their way into North American and West European territories shaped transregional border control in the imperial age. Biotic borders were intensely biocultural in that stereotypes around race and ethnic differences shaped them. Drawing on examples from the history of white ants (also known as termites) in the American and British empires, this essay argues that insects had a sustained (...)
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  6.  46
    The drivers of academic cheating in online learning among Filipino undergraduate students.Jeannie A. Perez, Reinier Dave Zapanta, Rowena P. Heradura & Silfa C. Napicol - forthcoming - Ethics and Behavior.
    The susceptibility of online learning to cheating behavior remains a contentious and unresolved issue. A cross-sectional explanatory research design was utilized to test the hypothesized factors influencing academic cheating in online learning. Our study involved 562 participants, selected through a non-probability sampling technique, who were surveyed using online questionnaires designed to measure the identified factors. We tested the hypotheses by utilizing path analysis through the partial least square regression approach within the SMART-PLS software. The demographics such as gender and age (...)
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  7.  6
    Social communities in a knowledge enabling organizational context: Interaction and relational engagement in a community of practice and a micro-community of knowledge.Jeannie Fletcher - 2014 - Discourse and Communication 8 (4):351-369.
    Organizations comprise many social communities which arguably contribute to organizational knowledge creation. Two of these are the widely discussed community of practice and the lesser known micro-community of knowledge. Within such organizational communities collegial relationships are formed and maintained, norms and expectations learned, experiences shared, and ideas articulated and developed. The quality of collegial relations fostered by such communities, together with the importance of productive dialogue, have been identified as key components in organizations with the capability for ongoing innovation. Although (...)
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  8. Research and community organizing as tools for democratizing educational policymaking.Jeannie Oakes, Michelle Renée, John Rogers & Martin Lipton - 2008 - In Ciaran Sugrue (ed.), The future of educational change: international perspectives. New York: Routledge.
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  9.  7
    Letter to the Editor.Jeannie Pasacreta, Nancy Press, Jennifer Fishman & Barbara Koenig - 2001 - Nursing Ethics 8 (2):161-163.
  10.  11
    Sterilization: The Montgomery Case.Jeannie I. Rosoff - 1973 - Hastings Center Report 3 (4):6.
  11.  4
    Natur und Gott: das wirkungsgeschichtliche Verhältnis Schellings und Baaders.Marie-Elise Zovko - 1996 - Würzburg: Königshausen & Neumann.
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  12.  13
    Women philosophers.Mary Warnock (ed.) - 1996 - London: Dent.
    This selection consists of extracts from writings of women concerned solely with the pursuit of abstract ideas, historically contextualized. The texts, for the most part, reflect issues widely debated in their contemporary societies. Extracts from lesser-known writers are also included, providing a diversity of arguments spanning four centuries and including some notable contemporary philosophers.
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  13.  77
    Hope: new philosophies for change.Mary Zournazi - 2003 - [New York]: Routledge.
    How is hope to be found amid the ethical and political dilemmas of modern life? Writer and philosopher Mary Zournazi brought her questions to some of the most thoughtful intellectuals at work today. She discusses "joyful revolt" with Julia Kristeva, the idea of "the rest of the world" with Gayatri Spivak, the "art of living" with Michel Serres, the "carnival of the senses" with Michael Taussig, the relation of hope to passion and to politics with Chantal Mouffe and Ernesto Laclau. (...)
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  14.  11
    De la aurora.María Zambrano - 1986 - Madrid: Tabla Rasa Libros y Ediciones. Edited by Jesús Moreno Sanz.
  15.  8
    Nature and mortality: recollections of a philosopher in public life.Mary Warnock - 2003 - New York: Continuum.
    Nature and Mortality is a challenging look at some of the major public issues of our time through the eyes of one of our most influential and probing liberal humanists. It is a frank account on where we stand today on such controversial matters as human embryology, genetic engineering, euthanasia and abortion. Warnock's views may seem like a red rag to a bull to some, but her contribution to the debate is always stimulating. Enlivened by autobiographical anecdote and some delicious (...)
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  16.  3
    The Vindications: The Rights of Men and The Rights of Woman.Mary Wollstonecraft, David Lorne Macdonald & Kathleen Dorothy Scherf (eds.) - 1997 - Peterborough, CA: Broadview Press.
    The works of Mary Wollstonecraft (1759-1797) ranged from the early _Thoughts on the Education of Daughters_ to _The Female Reader_, a selection of texts for girls, and included two novels. But her reputation is founded on _A Vindication of the Rights of Woman_ of 1792. This treatise is the first great document of feminism—and is now accepted as a core text in western tradition. It is not widely known that the germ of Wollstonecraft’s great work came out of an earlier (...)
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  17.  6
    Lire Platon.Abel Jeannière - 1990 - Paris: Aubier.
  18. Research and community organizing as tools for democratizing educational policymaking.Jeannie Oakes [ - 2008 - In Ciaran Sugrue (ed.), The future of educational change: international perspectives. New York: Routledge.
     
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  19.  7
    Constructing Creativity.Mary Beth Willard - 2017-07-26 - In William Irwin & Roy T. Cook (eds.), LEGO® and Philosophy. Wiley. pp. 5–15.
    This chapter first distinguishes between originality and creativity. True originality is rare, whether in art, science, or LEGO, because to be truly original means to have done something that no one has ever done before, and that no one could have anticipated. Most LEGO creations will not meet that condition, for with the exception of serious hobbyists who undertake massive builds, most players who make original creations are making creations that are commonplace. Painting or remolding or placing stickers on the (...)
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  20.  60
    Habituation: A Method for Cultivating Starting Points in the Ethical Life.Jeannie Kerr - 2011 - Journal of Philosophy of Education 45 (4):643-655.
    The Aristotelian concept of habituation is receiving mounting and warranted interest in educational circles, but has also been subject to different lines of interpretation and critique. In this article, I bring forward Aristotle's words on habituation, and then clarify the two lines of interpretation that have developed in the contemporary philosophical literature. I argue that the mechanical interpretation contains an intellectualist bias and then argue a cognitivist view that positions habituation as the only method appropriate to cultivating the starting points (...)
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  21.  21
    Imagination and time.Mary Warnock - 1994 - Cambridge: Blackwell.
    All religion and much philosophy has been concerned with the contrast between the ephemeral and the eternal. Human beings have always sought ways to overcome time, and to prove that death is not the end. This book consists then in an exploration of certain closely related ideas: personal identity, time, history and our commitment to the future, and the role of imagination in life.
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  22. Easeful death: is there a case for assisted dying?Mary Warnock - 2008 - New York: Oxford University Press. Edited by Elisabeth Macdonald.
    Fundamental principles : the nature of the dispute -- Types of euthanasia -- Psychiatric assisted suicide -- Neonates -- Incompetent adults -- Human life is sacred -- The slippery slope -- Medical views -- Four methods of easing death and their effect on doctors -- Looking further ahead.
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  23.  3
    Promoting Dialogue on Teacher Professionalism: Opening Possibilities Through Gadamer’s Aesthetic Judgment and Play Metaphor.Jeannie Kerr - 2012 - Philosophy of Education 68:367-375.
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  24. Future generations.Mary Anne Warren - 1982 - In Tom Regan & Donald VanDeVeer (eds.), And justice for all: new introductory essays in ethics and public policy. Totowa, N.J.: Rowman & Littlefield.
     
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  25. The structure of scientific inference.Mary B. Hesse - 1974 - [London]: Macmillan.
  26.  12
    Phoenician Bronze and Silver Bowls from Cyprus and the Mediterranean.Jeanny Vorys Canby & Glenn Markoe - 1988 - Journal of the American Oriental Society 108 (4):657.
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  27.  6
    Sumerian Art. Illustrated by Objects from Ur and Al-Ubaid.Jeanny Vorys Canby - 1973 - Journal of the American Oriental Society 93 (3):402.
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  28.  33
    Der systematische Zusammenhang der Philosophie in Kants Kritik der Urteilskraft.„Zweite Aufmerksamkeit “und Analogie der ästhetischen und teleologischen Urteilskraft.Marie-élise Zovko - 2010 - Deutsche Zeitschrift für Philosophie 58 (4):629-645.
    The unity of aesthetic and teleological judgment, the third and earlier Critiques, is based on Kant′s discovery of a “heuristic method” for applying judgments regarding sense phenomena to abstract thought, a “second attention” which enables an “idea of the whole”. Synthetic judgment, basis for cognition and human action, depends on efficacy of non-empirical insights: the transcendental standpoint, “regulative” ideas, consciousness of “ought” and the reality of freedom, universality of natural mechanism, the principle of “fortuitous” purposiveness. The activity of reflective judgment (...)
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  29.  6
    Preparing Teachers for Deeper Learning.Linda Darling-Hammond & Jeannie Oakes - 2019 - Harvard Education Press.
    __Preparing Teachers for Deeper Learning _answers an urgent call for teachers who educate children from diverse backgrounds to meet the demands of a changing world._ In today’s knowledge economy, teachers must prioritize problem-solving ability, adaptability, critical thinking, and the development of interpersonal and collaborative skills over rote memorization and the passive transmission of knowledge. Authors Linda Darling-Hammond and Jeannie Oakes and their colleagues examine what this means for teacher preparation and showcase the work of programs that are educating for (...)
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  30.  5
    Yeshe Tsogyal of Tibet 777–876 CE.Mary Ellen Waithe - 2023 - In Mary Ellen Waithe & Therese Boos Dykeman (eds.), Women Philosophers from Non-western Traditions: The First Four Thousand Years. Springer Verlag. pp. 225-243.
    Known as the “Mother of Tibetan Buddhism” and the “Mother of Knowledge,” Yeshe Tsogyal built upon indigenous Bön philosophy and Mahāyāna Buddhism to bring about a Buddhism that is identifiably Tibetan. I report on her life, her works and teaching. Then summarize her significance as a philosopher of Tibetan Buddhist metaphysics, epistemology and ethics. Lastly, I append portions of several writings attributed to her.
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  31.  25
    Defining Disease in the Context of Overdiagnosis.Mary Jean Walker & Wendy Rogers - 2017 - Medicine, Health Care and Philosophy: A European Journal 20 (2):269-280.
    Recently, concerns have been raised about the phenomenon of 'overdiagnosis', the diagnosis of a condition that is not causing harm, and will not come to cause harm. Along with practical, ethical, and scientific questions, overdiagnosis raises questions about our concept of disease. In this paper, we analyse overdiagnosis as an epistemic problem and show how it challenges many existing accounts of disease. In particular, it raises questions about conceptual links drawn between disease and dysfunction, harm, and risk. We argue that (...)
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  32.  17
    Book Review Section 3. [REVIEW]Jeannie Oakes, Walter G. Secada, Carolyn A. Dorsey, R. Patrick Solomon, Edward Stevens Jr, Robert C. Calfee, John R. Thelin, Martin Sullivan, Marguerite K. Rivage-Seul & Franklin Parker - 1987 - Educational Studies 18 (4):641-682.
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  33. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of non-human (...)
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  34. Addiction and Self-Deception: A Method for Self-Control?Mary Jean Walker - 2010 - Journal of Applied Philosophy 27 (3):305-319.
    Neil Levy argues that while addicts who believe they are not addicts are self-deceived, addicts who believe they are addicts are just as self-deceived. Such persons accept a false belief that their addictive behaviour involves a loss of control. This paper examines two implications of Levy's discussion: that accurate self-knowledge may be particularly difficult for addicts; and that an addict's self-deceived belief that they cannot control themselves may aid their attempts at self-control. I argue that the self-deceived beliefs of addicts (...)
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  35.  5
    The Ancient Near East in the Walters Art Gallery.Jane C. Waldbaum & Jeanny Vorys Canby - 1976 - Journal of the American Oriental Society 96 (3):434.
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  36.  10
    The "Ur-Nammu" Stela.Irene J. Winter & Jeanny Vorys Canby - 2003 - Journal of the American Oriental Society 123 (2):402.
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  37.  9
    Hacia un saber sobre el alma.María Zambrano - 1987 - Madrid: Alianza.
  38. Benhabib, Seyla. Situating the Self: Gender, Community and Postmodernism in Con-temporary Ethics. New York: Routledge, 1992. Pp. 266. $52.50 (cloth); $16.95 (paper). [REVIEW]Mary Anne Warren - 1994 - In Peter Singer (ed.), Ethics. New York: Oxford University Press.
  39. Models as Mediators: Perspectives on Natural and Social Science.Mary S. Morgan & Margaret Morrison (eds.) - 1999 - Cambridge University Press.
    Models as Mediators discusses the ways in which models function in modern science, particularly in the fields of physics and economics. Models play a variety of roles in the sciences: they are used in the development, exploration and application of theories and in measurement methods. They also provide instruments for using scientific concepts and principles to intervene in the world. The editors provide a framework which covers the construction and function of scientific models, and explore the ways in which they (...)
     
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  40.  8
    Peace Education: Past, Present and Future.B. Jeannie Lum (ed.) - 2016 - Routledge.
    In 1999 the UN instituted the Program of Action on a Culture of Peace, leading to the Declaration of the International Decade for the Promotion of a Culture of Peace and Non-Violence for the Children of the World 2001-2010. This represented a paradigm shift away from the prevailing conceptualization of peace as ‘the absence of war’ to one of ‘creating cultures of peace’, and indicated a significant opening for peace educators and the expansion of their mission and field in peace (...)
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  41.  16
    Plotin, le premier des cartésiens ?John Dillon & Jeannie Carlier - 1991 - Rue Descartes 1:165-178.
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  42.  6
    We Say What we are and We do What We Say: Feminisms in Educational Practice in Aotearoa New Zealand.Marg Gilling, Jeannie Wright, Hine Waitere, Kimberley Powell & Caitliń Jeffrey Pausé - 2012 - Feminist Review 102 (1):79-96.
    From four countries (Canada, England, New Zealand and the United States of America) and five disciplines (Counselling & Guidance, Adult Education, Early Years Education, Indigenous Education and Human Development), five feminists in academia come together to share how feminism affects their practice. Ranging in reflections on teaching, research, service and scholarship, this article describes a cooperative enquiry into feminism in action in Aotearoa, New Zealand.
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  43.  32
    Youth and Parent Appraisals of Participation in a Study of Spontaneous and Induced Pediatric Clinical Pain.Kara Hawley, Jeannie S. Huang, Matthew Goodwin, Damaris Diaz, Virginia R. de Sa, Kathryn A. Birnie, Christine T. Chambers & Kenneth D. Craig - 2019 - Ethics and Behavior 29 (4):259-273.
    The current study examined youths’ and their parents’ perceptions concerning participation in an investigation of spontaneous and induced pain during recovery from laparoscopic appendectomy. Youth and their parents independently completed surveys about their study participation. On a scale from 0 to 10, both parents and youth rated their experience as positive. Among youth, experience ratings did not differ by pain severity and survey responses did not differ by age. Most youth reported that they would tell another youth to participate. Ethical (...)
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  44.  5
    Conflit de la raison.Jean-Marie Wipf - 2016 - Paris: Éditions Kimé. Edited by Jean-Luc Nancy.
    Bathos - remarque -- Pt. 1. Le champ de bataille -- Pt. 2. Kant et ses juges -- Pt. 3. Traité de bathologie.
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  45.  65
    Krishnamurti: the years of awakening.Mary Lutyens - 1975 - Boston, Mass.: Shambhala Publications.
    In 1909, a boy of fourteen years was designated the savior of our age by the mystic leader of the Theosophical Society. Sent from his native India to study at the finest school in Britain, the charismatic youth was groomed for the messianic role of World Teacher--a mantle he would ultimately cast off, unleashing a storm of controversy within the spiritual community. And through inner doubts and physical agony--through bitter trials of the mind, the body, and the soul--he would follow (...)
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  46.  74
    Neurotechnologies, Relational Autonomy, and Authenticity.Mary Jean Walker & Catriona Mackenzie - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):98-119.
    The ethical debate about neurotechnologies—including both drugs and implanted devices—has been largely framed around the questions of whether and when these technologies could damage or promote authenticity. Patients can experience changes in mood, behavior, emotion, or preferences—seemingly, changes in character or personality. Some describe such changes by saying they feel like different people; that they have become either more or less themselves; or that they feel as though some of their moods, behaviors, emotions or preferences are not their own. These (...)
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  47.  48
    On Not Teaching the History of Philosophy.Mary Ellen Waithe - 1989 - Hypatia 4 (1):132 - 138.
    Courses in the history of philosophy which exclude contributions made by women cannot legitimately claim to teach this history. This is true, not merely because those histories are incomplete, but rather because they give a biased account. I sketch the difficulties thus posed for the profession, and offer suggestions for developing a less biased, more accurate understanding of the history of philosophy.
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  48. An Argument Against Drug Testing Welfare Recipients.Mary Jean Walker & James Franklin - 2018 - Kennedy Institute of Ethics Journal 28 (3):309-340.
    Programs of drug testing welfare recipients are increasingly common in US states and have been considered elsewhere. Though often intensely debated, such programs are complicated to evaluate because their aims are ambiguous – aims like saving money may be in tension with aims like referring people to treatment. We assess such programs using a proportionality approach, which requires that for ethical acceptability a practice must be: reasonably likely to meet its aims, sufficiently important in purpose as to outweigh harms incurred, (...)
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  49. Studied Abroad for 400 Years: Oliva Sabuco's New Philosophy of Human Nature.Mary Ellen Waithe - manuscript
    Oliva Sabuco's New Philosophy of Human nature (1587) is an early modern philosophy of medicine that challenged the views of the successors to Aristotle, especially Galen and Ibn Sina (Avicenna). It also challenged the paradigm of the male as the epitome of the human and instead offers a gender-neutral philosophy of human nature. Now largely forgotten, it was widely read and influential amongst philosophers of medicine including DeClave, LePois, Harvey,Southey and others, particularly for its account of the role of the (...)
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  50. Global values in educational leadership.B. Jeannie Lum - 2015 - In Olivier Urbain & Ahmed Abaddi (eds.), Global visioning: hopes and challenges for a common future. New Brunswick, N.J.: Transaction Publishers.
     
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