Results for 'Jād al-Mawlá'

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  1. al-Khuluq al-kāmil.Jād al-Mawlá & Muḥammad Aḥmad - 1966
     
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  2. al-Ḥāshiyah ʻalá Risālat ithbāt al-ʻaql al-mujarrad lil-Ṭūsī wa sharḥ al-Dawwānī ʻalayhā.Mawlā Ḥusayn al-Ilāhī al-Ardabīlī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  3. al-Lawḥ al-maḥfūẓ ʻan al-hazl al-manbūdh.Mawlá Abū al-Faḍl Muḥammad ibn Muḥammad Muqīm Faḍlī al-Kashmīrī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  4. al-Ḥāshiyah ʻalá Risālat ithbāt al-ʻaql al-mujarrad lil-Ṭūsī wa sharḥ al-Dawwānī ʻalayhā.Mawlā Shamsā al-Jīlānī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  5. Sharḥ Risālat ithbāt al-ʻaql al-mujarrad.Mawlá Aḥmad al-Jundī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  6. Kharīf al-Umam al-Muttaḥidah: qaḍāyā dawlīyah.Saʻūd Mawlá - 1999 - Bayrūt: Dār al-Manhal al-Lubnānī.
    United Nations; new world order; controversy work.
     
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  7. Sharḥ Risālat ithbāt al-ʻaql al-mujarrad.Mawlá Muḥammad Ḥanafī Harawī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  8. ʻAllāmah Mawlānā Muḥammad Salīm Ṭughrā: zindagīʹnāmah va baʻz̤ī az ashʻār va ās̲ār-i ān.Kamāl al-Dīn Ghabrā - 2007 - Kābul, Afghānistān: Kamāl al-Dīn Ghabrā.
     
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  9.  11
    al-Thaghr al-bassām fī faḍl al-Amīr Mawlānā ʻAbd al-ʻAzīz al-Hammām.Muḥammad Ṣādiq al-ʻAṭṭār Shāmī - 2020 - Tiṭwān: Manshūrāt Bāb al-Ḥikmah. Edited by Ismāʻīl Shāriyah & Ḥasnāʼ Muḥammad Dāwūd.
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  10. Sharḥ Manṭiq al-hidāyah: al-qism al-awwal min hidāyat al-ḥikmah al-mansūb ilá al-Mawlá al-Muḥaqqiq Ṣalāḥ al-Dīn Mūsá Shāh ibn Muḥammad al-Ḥanafī al-Maʻrūf bi-Qāḍī Zādah al-Rūmī al-mutawwafá baʻd sanat 840H. Qāḍīʹzādah, Mūsá ibn Muḥammad & ‏ ‎ - 2019 - Bayrūt: Dār al-Rayāḥīn. Edited by ʻAbd al-Ḥamīd Turkumānī.
  11. Bazi', mawlà de 'Abd al-Rahaman I, y sus descendientes.Maribel Fierro - 1987 - Al-Qantara 8 (1):99-118.
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  12. Hadhā Sharḥ al-Shamsīyah li-ʻayn al-ʻulamāʼ al-aʻlām wa-marjiʻ dhawī al-manṭiq wa-al-kalām man ishtahara bi-al-taḥqīq ʻan al-qāṣī wa-al-dānī mawlānā Saʻad al-Dīn al-Taftāzānī.Masʻūd ibn ʻUmar Taftāzānī - 1894 - [Cairo]: [Publisher Not Identified]. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  13. On the meaning of mawla in the Umayyad history of al-Andalus.D. Oliver Perez - 2001 - Al-Qantara 22 (2):321-344.
     
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  14.  3
    Bauddhadarśana ane Śaṅkarācārya.Vanarājasiṃha E. Jaḍejā - 2013 - Amadāvāda: Pārśva Pablikeśana.
    Sudies on Buddhist philosophy and Vedanta philosophy of Śaṅkarācārya.
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  15.  19
    Der Gottesglaube im Umbruch.Martin Jad - 1984 - Zeitschrift Für Evangelische Ethik 28 (1):95-102.
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  16.  16
    The Anti-Zionism, Antisemitism, Anti-Racism Controversy Revisited—Controversially?Islah Jad - 2020 - Feminist Review 126 (1):178-182.
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  17.  6
    The conundrums of post-Oslo Palestine: Gendering Palestinian citizenship.Islah Jad - 2010 - Feminist Theory 11 (2):149-169.
    This article reviews the feminist theorization of the concept of citizenship in an attempt to contextualize it in a situation where the basic ingredients for a sovereign state do not exist. The formation of the Palestinian Authority included the reconstruction of the Palestinian ‘imagined’ community within which approaches to gender policies were reformulated to suit a new era. However, the feminist use of the concept of citizenship itself comes into question under conditions of prolonged Occupation. In this analysis, I submit (...)
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  18. Marx And Dracula / Marx Et Dracula.Jad Hatem - 2004 - Studia Philosophica 1.
    The metaphor of vampirism runs through Marx'''' work. I take it seriously, making its content explicit in the context of the Marxian critique of political economy, and measuring its effects through a correspondence between the Capital and Bram Stocker''''s novel. I try to show that Dracula is the novel of the "Capital", not, of course, that which Marx was thinking about, but rather that which complete explicitness in literary socio-critical terms configures the major nodes of the system.
     
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  19. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  20. Phénoménologie de l’image poétique.Jad Hatem - 2008 - Studia Phaenomenologica 8:187-197.
    The poetic image results from the effort undertaken by affectivity to express itself in a language that is not originally its very own, but that holds the advantage of being communicable not only at the level of representation, but at the level of feeling as well. The image is not considered, therefore, to be a synthesis of true and false. In the process of creation, the affect is the material principle of the image as an ideal unity of syntheses. It (...)
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  21. Être la vérité.Jad Hatem - 2009 - In Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology. pp. 63-93.
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  22.  7
    Dieu et les songes sacrés de la terre.Jad Hatem - 2014 - Paris: Éditions du Cygne.
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  23.  6
    Être la vérité.Jad Hatem - 2019 - Paris: Éditions du Cygne.
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  24.  18
    L'art comme autobiographie de la subjectivité absolue: Schelling, Balzac, Henry.Jad Hatem - 2009 - Paris: Orizons.
    La thèse de cet ouvrage est que 1'art est une expression de la subjectivité, non seulement de la subjectivité relative, déjà psychologisée et mêlée au monde, mais tout autant et primordialement, de la subjectivité humaine absolue ...
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  25.  37
    L’art comme phénoménologie de la subjectivité absolue.Jad Hatem - 2009 - Studia Phaenomenologica 9:249-268.
    First we try to show that Henry’s philosophy of art meets Schelling’s ambition of exposing art as an organon of a philosophy of pathetic subjectivity (against the theory of imitation or reproduction). In this regard, Balzac’s novels serve as an illustration showing art to be the model of nature and not the other way round. Then Balzac’s main novel dealing with artistic creation, the Unknown Masterpiece, is interpreted using Henry’s grid, as an anticipation of Kandinsky’s abstraction.
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  26.  9
    Le pandémonisme dans les Recherches sur la liberté humaine de Schelling.Jad Hatem - 2020 - Revue de Théologie Et de Philosophie 152 (3):279-290.
    Le concept de pandémonisme apparaît dans les Recherches sur la liberté humaine de Schelling en rapport avec l’émanatisme. Que l’être soit entièrement mauvais est une thèse que le philosophe ne saurait admettre. Mais il réserve une place essentielle à la puissance qui voudrait convertir au mal la totalité, Dieu compris. Cette étude examine la notion de Dieu inversé à l’horizon du pandémonisme afin d’en tirer toutes les conséquences.
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  27.  18
    Marx, Philosophe du Mal.Jad Hatem - 2006 - L'harmattan.
    Le mal, chez Marx, relève pour l'essentiel de la conjonction de trois catégories : l'inversion, le vampirisme et le destin.
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  28.  8
    Notule sur le Schelling d’Anne Henry.Jad Hatem - 2018 - Les Cahiers Philosophiques de Strasbourg 43:115-118.
    Dans ces quelques pages nous examinons en quoi la thèse d’Anne Henry, d’une influence déterminante de Schelling sur Proust, peut être redevable à la conception que Michel Henry se fait de Schelling, notamment à travers L’Essence de la manifestation.
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  29.  6
    Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology.Jad Hatem - 2009 - Romanian Society for Phenomenology.
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  30.  11
    Proust et Schelling – la question du Mal.Jad Hatem - 2018 - Les Cahiers Philosophiques de Strasbourg 43:255-279.
    Parmi les grands thèmes qui régissent la Recherche du temps perdu, le mal n’est pas le moindre. Plus qu’un thème, c’est une idée directrice bien qu’elle change de valeur au cours du périple. C’est sur la perversion que le narrateur attachera sa constante attention, ce qui invite à concevoir le mal par-delà la simple détermination du sensible, entreprise pour laquelle le Traité sur la liberté de Schelling sera d’un précieux apport car il conçoit le mal comme une perversion des principes. (...)
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  31.  13
    Phénoménologie de l’image poétique.Jad Hatem - 2008 - Studia Phaenomenologica 8:187-197.
    The poetic image results from the effort undertaken by affectivity to express itself in a language that is not originally its very own, but that holds the advantage of being communicable not only at the level of representation, but at the level of feeling as well. The image is not considered, therefore, to be a synthesis of true and false. In the process of creation, the affect is the material principle of the image as an ideal unity of syntheses. It (...)
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  32.  6
    Qu'est-ce que la religion?Jad Hatem - 2017 - [Paris]: Éditions M'Édite.
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  33.  7
    Suhrawardî et Gibran.Jad Hatem - 2003 - Beyrouth: Editions Albouraq.
  34.  16
    Sobre el significado de nawlà en la historia omeya de al-Andalus.Dolores Oliver Pérez - 2001 - Al-Qantara 22 (2):321-344.
    En este artículo tratamos de abordar un problema de difícil solución: la forma de tra-ducir el término mawlá, cuyo significado no es el mismo en todas las regiones y etapas históricas. Estudiamos el uso que de este vocablo y de su plural se hizo en al-Andalus desde la época de la conquista hasta la caída de califato de Córdoba, sumando observa-ciones personales relativas a los tipos de walaŽ que se establecieron, al papel desempe-ñado por el grupo social denominado "los mawali" (...)
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  35. Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  36.  37
    Introduction. [REVIEW]Jad Hatem & Rolf Kühn - 2009 - Studia Phaenomenologica 9:11-13.
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  37.  18
    Assemblages of excess and pleasures: The sociosexual uses of online and chemical technologies among men who have sex with men.Matthew Numer, Dave Holmes, Chad Hammond, Phillip Joy & Jad Sinno - 2022 - Nursing Philosophy 23 (1).
    Chemicals have penetrated everyday lives of men who have sex with men as never before, along with new online and mobile technologies used to seek pleasures and connections. Poststructuralist (including queer) explorations of these new intensities show how bodies exist in the form of (political) surfaces able to connect with other bodies and with other objects where they may find/create a function (e.g., reproduce or disrupt hegemonies). This federally funded netnographic study explored how a variety of chemicals such as recreational (...)
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  38. Toward a methodology for technocratic transformation : feminist bioethics, midwifery, and women's health in the twenty-first century.Al-Yasha Ilhaam & Ina May Gaskin - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press.
  39.  99
    Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  40.  19
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  41. al-Tafkīr al-Falsafī fī al-Islām.ʻAbd al-Ḥalīm Maḥmūd - 1964
  42. Naqd al-falsafah al-shuyūʻīyah.ʻAbd al-Jabbār Wāʼilī - 1959
     
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  43. al-Madkhal li-dirāsat al-qānūn.Shams al-Dīn Wakīl - 1962 - al-Iskandarīyah,: Munshaʼat al-Maʻārif.
     
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  44. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  45. An Intelligent Tutoring System for Health Problems Related To Addiction of Video Game Playing.Mohran H. Al-Bayed & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):4-10.
    Lately in the past couple of years, there are an increasing in the normal rate of playing computer games or video games compared to the E-learning content that are introduced for the safety of our children, and the impact of the video game addictiveness that ranges from (Musculoskeletal issues, Vision problems and Obesity). Furthermore, this paper introduce an intelligent tutoring system for both parent and their children for enhancement the experience of gaming and tell us about the health problems and (...)
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  46.  7
    Masʼalat al-ḥuqūq fī al-mithālīyah al-Almānīyah.al-Asʻad Wāʻir - 2016 - al-Munastīr, Tūnis: al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
    Civil rights; human rights; law; philosophical aspects; idealism, German; philosophy, German.
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  47.  48
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  48.  35
    Kitab al-Iftikhar.Paul E. Walker, Abu Yaqub Ishaq B. Ahmad Al-Sijistani & Ismail K. Poonawala - 2002 - Journal of the American Oriental Society 122 (3):659.
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  49.  19
    Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmad Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmad Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-14.
    Aims To examine the understanding of the ethical dilemmas associated with Big Data and artificial intelligence (AI) among Jordanian medical students, physicians in training, and senior practitioners. Methods We implemented a literature-validated questionnaire to examine the knowledge, attitudes, and practices of the target population during the period between April and August 2023. Themes of ethical debate included privacy breaches, consent, ownership, augmented biases, epistemology, and accountability. Participants’ responses were showcased using descriptive statistics and compared between groups using t-test or ANOVA. (...)
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  50.  21
    Determining and explaining the components of the justice-oriented Islamic community based on the teachings of Nahj al-Balaghah.Sulieman Ibraheem Shelash Al-Hawary, Hamid Mukhlis, Ola Abdallah Mahdi, Susilo Surahman, Samar Adnan, Mohammed Abdulkreem Salim & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (4):6.
    As emphasised in Islamic sources, justice is one of the most important issues covered in the religion of Islam. In fact, justice is a central theme in Islam and has a special value in this regard. Conversation about justice and its nature, as well as its realisation in human communities, has been thus far a necessity in human life. Actually, the establishment and implementation of justice in all areas are crucial for the utopia. Given the importance of this subject, the (...)
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