Excerpt from American Men of Science: A Biographical Directory West, Dr. Clarence J(ay), A. D. Little, Inc, Cam bridge, N'i'ass. Biological chemistry. Brighton. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, (...) such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)

According to some views, natural language suffers from underdeterminacy, but thought doesn’t. According to the underdeterminacy claim, sentence types underdetermine the truth-conditions of sentence tokens. In particular, the semantics of a predicate type seems to underdetermine the satisfaction conditions of its tokens. By contrast, mental representation-types are supposed to determine the truth-conditions of its tokens. In this paper I critically examine these mixed views. First, I argue that the arguments supporting the indispensability of including in one’s theory mental representations that (...) are free of the underdeterminacy exhibited by natural language are not sound. As a result, the possibility that mental representation-types are as underdetermined as natural language sentence-types has not been ruled out. Second, I argue that Carston’s ad hoc concept-types are as underdetermined as word-types. I finish by arguing that mental representations are also underdetermined in a second sense—mental representation-tokens only determine a partial function from possible worlds to truth-values. (shrink)

According to contextualists, communication has to do with pragmatically adjusted content, not with conventional meaning. This pragmatic content is sometimes identified with speaker meaning or with the thought the speaker intends to express. I will argue that given the sociolinguistic role of utterance content—the fact it provides reasons for action, liabilities and entitlements—locutionary content should not be modelled as a variety of speaker meaning.

This text is a result of two long conversations between Ferran Adrià and Jèssica Jaques at elBulliLab, the creativity laboratory directed by the Catalan cook, in January, 2016. It has been translated from Catalan by Tiam Goudarzi under the supervision of the author.

Jaques provides a general theory that gives a dynamic scientific foundation for the understanding of all living behavior.

This article furnishes a systematisation of the Mediaval aesthetic vocabulary. This task is developed by means of the adoption of a dynamic of intersection among the various Aristotelic species qualitatis, which are taken as the basic structural elements of the requested system. Two versions of beauty are established, which will expand into two kinds of aesthetics, one leaded by pulchritudo, with intellectualistic implications and the other leaded by formositas, which will turn into an autonomus aesthetics; both of them have let (...) a strong legacy to contemporaneus aesthetics. (shrink)

The 'More-than-Human' reader brings together texts by writers across a wide array of disciplines that reflect on the state of post-anthropocentric thinking today. Focusing on the ecologies and technologies of climate injustice and inequalities, as well as the destructive structures lurking within anthropocentrism, More-than-Human proposes complex entanglements, frictions, and reparative attention across species and beings. Thinking past the centrality of the human subject, the texts that compose this reader begin to imagine networks of ethics and responsibility emerging not from the (...) ideologies of old, but from the messy and complex liveliness around us, and underfoot. (shrink)

The paper brings existential temporality, as developed in the work of phenomenologists Merleau-Ponty, Heidegger, and Husserl, into dialogue with historical materialism. What results is the development of a theoretical background for what the author terms futural materialism, which is taken to be a complimentary logical extension of historical materialist projects. To this end, it is suggested that the past and the future are best understood as materially existing in the present in an immanent way, mediated by conscious beings in the (...) form of memory, projection, residual effect, and affect. Put differently, the present's presence in the past and future play a determining roll in those temporal dimensions, which subsequently fold back into the configuration of the present. Following Nietzsche and drawing influence from Guattari and Deleuze, it is argued that past and future are relatively fluid tools to be purposively deployed in the present for particular purposes rather than being transcendent facts which subjectivity must merely contend with. It is further asserted that as part of a broader non-reductive material monist project of social transformation, both futural and historical materialism are necessary considerations. (shrink)