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James W. Manns [18]James Manns [8]James William Manns [1]
  1.  26
    Reid and his French disciples: aesthetics and metaphysics.James W. Manns - 1994 - New York: E.J. Brill.
    This book offers a thorough account of Thomas Reid's philosophy, focussing on his expressionist aesthetics, then traces his influence in nineteenth-century ...
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  2.  44
    Awareness predicts the magnitude of single-cue trace eyeblink conditioning.James W. Manns, R. Clark & L. R. Squire - 2000 - Hippocampus 10 (2):181-186.
  3.  41
    Beauty and objectivity in Thomas Reid.James Manns - 1988 - British Journal of Aesthetics 28 (2):119-131.
  4.  11
    Victor Cousin.James W. Manns & Edward H. Madden - 1990 - Review of Metaphysics 43 (3):569-589.
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  5. Representation, relativism and resemblance.James W. Manns - 1971 - British Journal of Aesthetics 11 (3):281-287.
  6.  27
    Victor Cousin: Commonsense and the Absolute.James W. Manns & Edward H. Madden - 1990 - Review of Metaphysics 43 (3):569 - 589.
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  7.  28
    Théodore jouffroy's contributions to the common sense tradition.Edward H. Madden & James W. Manns - 1987 - Journal of the History of Philosophy 25 (4):573-584.
  8.  22
    Art and rationality: A response to Peter Kivy.James Manns - 1976 - Journal of Aesthetics and Art Criticism 35 (2):217-218.
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  9. Goodman on Metaphor.James Manns - 1977 - Personalist 58 (2):173-8.
     
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  10.  10
    Intentionalism in John Dewey's Aesthetics.James Manns - 1987 - Transactions of the Charles S. Peirce Society 23 (3):411 - 423.
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  11.  73
    Metaphor and paraphrase.James W. Manns - 1975 - British Journal of Aesthetics 15 (4):358-366.
  12.  14
    On composing "by the rules".James Manns - 1994 - Journal of Aesthetics and Art Criticism 52 (1):83-91.
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  13.  6
    Philosophy and Aesthetics.James W. Manns - 1998 - Routledge.
  14.  50
    Sense and Signification in Reid and Descartes: A Critique of Yolton's Reading.James W. Manns - 1997 - Dialogue 36 (3):511-526.
    RésuméLe but de cet article est de mettre en évidence les différences entre Descartes et Reid au sujet du rôle que chacun assigne aux sensations dans le processus perceptuel. Dans Perceptual Acquaintance, John Yolton ne trouve quepeu de choses dans les conceptions de Reid qui ne soient pas déjà de quelque façon présentes chez Descartes. Je soutiens au contraire que la théorie des sensations-comme-signes de Reid constitue un développement considérable par rapport à celle de Descartes ou à quoi que ce (...)
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  15.  47
    Theodore Jouffrey: Precursor of Ordinary Language Philosophy.James W. Manns - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (1):12-19.
  16.  9
    Theodore Jouffrey: Precursor of Ordinary Language Philosophy.James W. Manns - 1991 - Journal of French and Francophone Philosophy 3 (1):12-19.
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  17. The Nature of a Nature in Leibniz.James Manns - 1987 - Studia Leibnitiana 19:173.
    J'ai pour but dans cet article de montrer que le concept leibnizien de la nature d'une substance individuelle se résoud en “formule ontic”, pour ainsi dire, qui à la tois unifie et specifie la suite complete des états particuliers par laquelle passe cette substance dans son évolution éternelle. Je critique l'interpretation qui soutient que telles natures ne sont que les idées dans l'esprit de Dieu qui double cette suite d'états , et je montre que ma version s'harmonise mieux avec le (...)
     
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  18.  10
    Thomas Reid and.James W. Manns - 1990 - Review of Metaphysics 43 (4):864-866.
  19.  6
    The Scottish Influence on French Aesthetic Thought: Later Developments.James W. Manns - 1991 - Journal of the History of Ideas 52 (1):103-119.
  20.  7
    The Scottish Influence on French Aesthetic Thought.James Manns - 1988 - Journal of the History of Ideas 49 (4):633.
  21.  15
    Musique et philosophie à l’'ge classique. [REVIEW]James W. Manns - 1999 - Review of Metaphysics 53 (1):155-156.
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  22.  3
    Musique et philosophie à l’'ge classique. Philosophies, vol. 105. [REVIEW]James W. Manns - 1999 - Review of Metaphysics 53 (1):155-155.
    The book examines the principal philosophies of music put forward during the period extending, roughly, from Descartes through Rameau. In musical chronology, that would include the late Renaissance and most of the Baroque, hence “l’âge classique” makes reference to a cultural epoch, centered principally in France, and not the period in musical history known as “classical.” Composers whose works receive mention include Monteverdi, Lully, and of course Rameau. However, this is a book about theorists, not musicians.
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  23.  17
    Thomas Reid on Practical Ethics. [REVIEW]James W. Manns - 1991 - Review of Metaphysics 45 (1):144-145.
    This volume consists of three principal parts. Its centerpiece is a collection of Thomas Reid's lectures and papers on practical ethics, heretofore unpublished; this is preceded by an introductory essay and followed by an extended commentary.
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  24.  12
    Thomas Reid and "The Way of Ideas.". [REVIEW]James W. Manns - 1990 - Review of Metaphysics 43 (4):864-866.
  25.  13
    Thomas Reid and "The Way of Ideas.". [REVIEW]James W. Manns - 1990 - Review of Metaphysics 43 (4):864-866.
    This book announces itself to be an introduction to the philosophy of Thomas Reid which seeks to attain this goal through a critical examination of Reid's principal doctrines. The central focus, as the title indicates, is Reid's own critique of "the way of ideas"--that philosophical approach commonly linked to empiricism, which regards the individual mind as having direct access only to ideas, thus rendering the external, material world either problematic or fictitious.
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  26.  31
    Thomas Reid on Freedom and Morality. [REVIEW]James Manns - 1992 - Review of Metaphysics 45 (4):880-881.
    This book is careful and insightful, both in its analysis of Reid and in its treatment of the question of free will. While the title might suggest a balance of attention between the issues of freedom and morality, in truth this is a book about freedom, and it is only because moral responsibility has long been linked with freedom that Reid's moral philosophy receives any attention.
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