Results for 'Hsiao-Chiang Chu'

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  1.  30
    Glycemic Control, Hand Activity, and Complexity of Biological Signals in Diabetes Mellitus.Hsien-Tsai Wu, Gen-Min Lin, Bagus Haryadi, Chieh-Ming Yang & Hsiao-Chiang Chu - 2017 - Complexity:1-9.
    Both glycemic control and handgrip strength affect microvascular function. Multiscale entropy of photoplethysmographic pulse amplitudes may differ by diabetes status and hand activity. Of a middle-to-old aged and right-handed cohort without clinical cardiovascular disease, we controlled age, sex, and weight to select the unaffected,the well-controlled diabetes, and the poorly controlled diabetes groups. MSEs were calculated from consecutive 1,500 PPG pulse amplitudes of bilateral index fingertips. Thesmall-, medium-,and large-scale MSEs were defined as the average of scale 1, scales 2–4, and scales (...)
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  2.  11
    Neural Responses to Musical Rhythm in Chinese Children With Reading Difficulties.Chun-Han Chiang, Jarmo Hämäläinen, Weiyong Xu & Hsiao-Lan Wang - 2020 - Frontiers in Psychology 11.
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  3.  8
    Learning Performance in Adaptive Learning Systems: A Case Study of Web Programming Learning Recommendations.Hsiao-Chi Ling & Hsiu-Sen Chiang - 2022 - Frontiers in Psychology 13.
    Students often face challenges while learning computer programming because programming languages’ logic and visual presentations differ from human thought processes. If the course content does not closely match learners’ skill level, the learner cannot follow the learning process, resulting in frustration, low learning motivation, or abandonment. This research proposes a web programming learning recommendation system to provide students with personalized guidance and step-by-step learning planning. The system contains front-end and back-end web development instructions. It can create personalized learning paths to (...)
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  4. Influence of Subjective/Objective Status and Possible Pathways of Young Migrants’ Life Satisfaction and Psychological Distress in China.Yi-Chen Chiang, Meijie Chu, Yuchen Zhao, Xian Li, An Li, Chun-Yang Lee, Shao-Chieh Hsueh & Shuoxun Zhang - 2021 - Frontiers in Psychology 12.
    Young migrants have been the major migrant labor force in urban China. But they may be more vulnerable in quality of life and mental health than other groups, due to their personal characteristic and some social/community policies or management measures. It highlights the need to focus on psychological wellbeing and probe driving and reinforcing factors that influence their mental health. This study aimed to investigate the influence of subjective/objective status and possible pathways of young migrants’ life satisfaction and psychological distress. (...)
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  5. Huang-ti ssu ching kʻao pien.Hsiao-hai Chu - 1978 - [s.n.,:
     
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  6. Perceptual alternation in obsessive compulsive disorder--implications for a role of the cortico-striatal circuitry in mediating awareness.Chiang-shan R. Li, Mon-chu Chen, Yong-yi Yang, Hsueh-ling Chang, Chia-yih Liu, Seng Shen & Ching-yen Chen - 2000 - Behavioural Brain Research 111 (1):61-69.
     
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  7.  10
    Atypical Frequency Sweep Processing in Chinese Children With Reading Difficulties: Evidence From Magnetoencephalography.Natalie Yu-Hsien Wang, Chun-Han Chiang, Hsiao-Lan Sharon Wang & Yu Tsao - 2020 - Frontiers in Psychology 11.
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  8.  28
    A Critique of Leftist Chang Tai-Nien's So-Called "Some Characteristics of Classical Chinese Philosophy".Hsiao Chieh-Fu, Chu Po-Kung, T'ang I.-Chieh & Lu Yü-San - 1971 - Contemporary Chinese Thought 2 (4):196-245.
    As early as January of 1957, at the Peking University Symposium on the Problems of the History of Chinese Philosophy, Chang Tai-nien was already attacking with his glittering words.
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  9. Kung chʻan chu i tao tê wên tʻi.Chiang Wu - 1955
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  10. Chieh shao Én-ko-ssŭ chu "Fei-êrh-pa-ha yü Tê-kuo ku tien chê hsüeh ti chung chieh.".Chiang-Ming Chang - 1959 - [n.p.]:
     
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  11. Jen sheng chen i, Chiang Wen-chieh chu.Wen-Chieh Chiang - 1973 - Tʾai-pei,:
     
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  12. Chên li chü tʻi hsing yüan li.Pin Chiang - 1959
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  13. Chên li chü tʻi hsing yüan li ho tʻa tui shih chien ti i i.Pin Chiang - 1959
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  14. Lo chi ching yen chu i ti jên shih lun.Tʻien-chi Chiang - 1958
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  15. Chu tzu kai shuo yü shu mu tʻi yao.Tʻien-Shih Hsiao - 1978 - Chung-Kuo Tzu Hsüeh Ming Chu Chi Ch Eng Pien Yin Chi Chin Hui.
     
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  16. Pien chêng wei wu chu i chiang hua.Kuang Ho - 1957
     
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  17.  74
    How to Think About the Gun Control Debate.Timothy Hsiao - 2019 - Think 18 (52):21-29.
    Many on both sides of the gun control debate are under the impression that the best way to settle it is by weighing outcomes in the context of a utilitarian cost-benefit analysis. This article suggests that this way of thinking about the gun control debate is fundamentally mistaken. What matters is not therisk(or lack thereof) that guns pose to society, but simply whether guns are areasonable means of self-defencewhen used to resist crimes. What this means is that even if we (...)
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  18.  9
    新しい時代の社会像: 博愛主義の世紀.Hsiao-yen Chou - 1993 - Tōkyō: Keiō Tsūshin. Edited by Hsiao-yen Chou.
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  19.  3
    El coaching como recurso comunicacional para potenciar el talento y la innovación en las organizaciones.César Mejía Chiang - 2019 - Cultura 33:25-52.
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  20. The Moral Case for Gun Ownership.Tim Hsiao - forthcoming - In Bob Fischer (ed.), Ethics, Left and Right: The Moral Issues that Divide Us. New York, USA: Oxford University Press.
    I’ll argue in this essay that individuals should be allowed to own firearms. In making the case for this position, I’ll defend the following two claims: -/- 1. The best research does not show that gun ownership results in more harms than benefits. This fact, in addition to the substantial self-defense benefits that guns offer and the value of personal liberty, supports a presumption in favor of gun ownership. 2. Even if the overall harms of gun ownership were to outweigh (...)
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  21.  37
    To have or to be: ways of caregiving identified during recovery from the earthquake disaster in Taiwan.H.-H. Chiang - 2005 - Journal of Medical Ethics 31 (3):154-158.
    The aim of this article is to report the results of therapy sessions conducted with survivors of an earthquake that struck Luku Township in Nantou County, central Taiwan, in September 1999. The sessions explored survivors’ feelings, interactions, and interpretations of the crisis, as well as their roles in post-earthquake relief efforts. The participants were teachers and administrators from four primary schools. The results indicated three distinct forms of caring, namely: encumbered caring, connected caring, and reflected caring. The findings were used (...)
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  22.  35
    Informed choice of pregnant women in prenatal screening tests for Down’s syndrome.H. -H. Chiang, Y. -M. Chao & Y. -S. Yuh - 2006 - Journal of Medical Ethics 32 (5):273-277.
    Background: Although maternal serum screening for Down’s syndrome has become routinely available in most obstetric clinics in many countries, few studies have addressed the reasons why women agree to undergo the MSS test.Objectives: The aims of this study were to describe the circumstances in which MSS was offered to pregnant women and their reasons for undertaking it.Methods: Participant observation and in depth interviews were used in this study; specifically, the experiences of women who had a positive result for MSS and (...)
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  23.  24
    The Philosophical Foundations of Han Fei's Political Theory.Hsiao-po Wang & Leo S. Chang - 1989 - Philosophy East and West 39 (1):83-93.
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  24. The Moral Right to Keep and Bear Firearms.C'Zar Bernstein, Timothy Hsiao & Matthew Palumbo - 2015 - Public Affairs Quarterly 29 (4).
    The moral right to keep and bear arms is entailed by the moral right of self-defense. We argue that the ownership and use of firearms is a reasonable means of exercising these rights. Given their defensive value, there is a strong presumption in favor of enacting civil rights to keep and bear arms ranging from handguns to ‘assault rifles.’ Thus, states are morally obliged as a matter of justice to recognize basic liberties for firearm ownership and usage. Throughout this paper (...)
     
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  25.  7
    Cosmologie et divination dans la Chine ancienne: le compendium des cinq agents (Wuxing dayi, VIe siècle).Chi Hsiao & Marc Kalinowski - 1991 - Paris: Adrien-Maisonneuve [distributor]. Edited by Marc Kalinowski.
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  26.  6
    Cosmologie et divination dans la Chine ancienne: le compendium des cinq agents (Wuxing dayi, VIe siècle).Chi Hsiao - 1991 - Paris: Adrien-Maisonneuve [distributor]. Edited by Marc Kalinowski.
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  27.  9
    Ŭiji ŭi punyŏl.Chu-ho Kim - 1995 - Sŏul: Changsan.
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  28.  9
    Nishi Shinʾichirō no tetsugaku.Chūkei Kumamoto - 1995 - Hiroshima-shi: Keisuisha. Edited by Shinʾichirō Nishi.
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  29.  11
    The Philosophical Foundations of Han Fei's Political Theory.Hsiao-po Wang & Leo S. Chang - 1986 - [Honolulu]: University of Hawaii Press. Edited by Chun Zhang.
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  30.  17
    Can Students’ Computer Programming Learning Motivation and Effectiveness Be Enhanced by Learning Python Language? A Multi-Group Analysis.Hsiao-Chi Ling, Kuo-Lun Hsiao & Wen-Chiao Hsu - 2021 - Frontiers in Psychology 11.
    Python language has become the most popular computer language. Python is widely adopted in computer courses. However, Python language’s effects on the college and university students’ learning performance, motivations, computer programming self-efficacy, and maladaptive cognition have still not been widely examined. The main objective of this study is to explore the effects of learning Python on students’ programming learning. The junior students of two classes in a college are the research participants. One class was taught Java language and the other (...)
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  31.  9
    Neo-Confucian Shinto Thought in Early Tokugawa Zhu Xi Studies: Comparing the Work of Hayashi Razan and Yamazaki Ansai.Chang Kun-Chiang - 2018 - Contemporary Chinese Thought 49 (3-4):219-240.
    The author examines some Confucian-trained Tokugawa Japanese scholars who were concerned about the deleterious impact of Buddhism on native Shinto thought and practice. Several leading Confucian-trained scholars appealed to Zhu Xi’s thought in various ways to reinforce and preserve Shintoism and its original spirit.
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  32. The development of a questionnaire to describe science teacher communication behavior in Taiwan and Australia.Hsiao‐Ching She & Darrell Fisher - 2000 - Science Education 84 (6):706-726.
     
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  33.  39
    Chiang Ch'ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing - 1980 - Chinese Studies in History 14 (2):77-82.
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  34. Wang tao.Hsiao-hsü Cheng - 1934 - [Dairen,: Printed by the Manchuria Daily News.
  35.  25
    A Discussion of the Nien Society.Chiang Ti - 1980 - Chinese Studies in History 13 (3):26-40.
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  36. Controlling for performance capacity confounds in neuroimaging studies of conscious awareness.Jorge Morales, Jeffrey Chiang & Hakwan Lau - 2015 - Neuroscience of Consciousness 1:1-11.
    Studying the neural correlates of conscious awareness depends on a reliable comparison between activations associated with awareness and unawareness. One particularly difficult confound to remove is task performance capacity, i.e. the difference in performance between the conditions of interest. While ideally task performance capacity should be matched across different conditions, this is difficult to achieve experimentally. However, differences in performance could theoretically be corrected for mathematically. One such proposal is found in a recent paper by Lamy, Salti and Bar-Haim [Lamy (...)
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  37.  49
    Evolutionary Asiacentrism, Peking Man, and the Origins of␣Sinocentric Ethno-Nationalism.Hsiao-pei Yen - 2014 - Journal of the History of Biology 47 (4):585-625.
    This paper discusses how the theory of evolutionary Asiacentrism and the Peking Man findings at the Zhoukoudian site stimulated Chinese intellectuals to construct Sinocentric ethno-nationalism during the period from the late 1920s to the early 1940s. It shows that the theory was first popularized by foreign scientists in Beijing, and the Peking man discoveries further provided strong evidence for the idea that Central Asia, or to be more specific, Tibet, Xinjiang, and Mongolia, was the original cradle of humans. Chinese scholars (...)
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  38.  34
    Expert vs. influencer: Philosophy presented under conditions of second-order observation.Chiang Hio Fai, Rory O’Neill & Hans-Georg Moeller - 2021 - Human Affairs 31 (4):470-478.
    Philosophy is presented in a wide range of forms, none of which can be convincingly claimed to be the “genuine” one. Historically speaking, there is not one “proper” way of doing philosophy, evidencing what may be called the social contingency of philosophy. This paper aims to provide a “critical” philosophy of today, in the Kantian sense of a philosophy that reflects on the conditions of its possibility, and thereby acknowledges the limitations they impose. Conceptually, our approach is grounded in Niklas (...)
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  39.  8
    Infants' tracking of objects and collections.Wen-Chi Chiang & Karen Wynn - 2000 - Cognition 77 (3):169-195.
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  40. Zhe xue, zheng zhi jing ji xue, Zhong gong dang shi.Chu Cui (ed.) - 1985 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
     
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  41. Chih yüan yü chʻien tʻu.Chiang Fang - 1956
     
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  42.  21
    Fossils and Sovereignty: Science Diplomacy and the Politics of Deep Time in the Sino-American Fossil Dispute of the 1920s.Hsiao-pei Yen - 2024 - Isis 115 (1):1-22.
    In the early twentieth century, with the development of Western scientific imperialism, Asia, South America, and Africa became sites for Western scientific exploration. Many paleontological specimens, including dinosaur bones, were discovered in China by foreign scientists and explorers and exported to museums in France, Sweden, and the United States. After the establishment of the Nationalist Government in Nanjing in 1927, anti-imperialist Chinese intellectuals attempted to prevent foreigners from exporting specimens unearthed on Chinese territory. In the summer of 1928, the fossils (...)
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  43.  6
    Roles of BRCA1 and its interacting proteins.Chu-Xia Deng & Steven G. Brodie - 2000 - Bioessays 22 (8):728-737.
  44.  5
    Shūkyō no tetsugaku.Chūmaru Koyama, Noriyoshi Tamaru & Hideo Mineshima (eds.) - 1989 - Tōkyō: Hatsubaimoto Gakubunsha.
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  45.  3
    Tetsugaku meicho kaidai.Chūkei Kumamoto & Akira Nishikawa (eds.) - 1986 - Tōkyō: Kyōdō Shuppan.
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  46. Local and Global: An Analogical Approach to God, Neighbor, and Indigenous Reconciliation in Pope Francis.Monica Marcelli-Chu - 2024 - Journal of Catholic Social Thought 21 (1):5-22.
    This paper proposes a way of navigating the tension between the local and global in Fratelli tutti. The author argues that the encyclical exemplifies and develops an analogical approach for authentic encounter. The analogical approach to God and its use of language emphasize a tensive space between the known and unknown, which the author transposes to human encounter. The encyclical grounds and develops this transposed analogical approach through emphasis on cultural diversity, with a bifocal affirmation of difference and desire for (...)
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  47. Kʻo hsüeh fang fa ho kʻo hsüeh ti yu chou kuan.ChüN-Shan Shen - 1977
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  48. Sin pŏphak tʻongnon.Chu-chʻan Son - 1988 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa. Edited by Yi, Samhyŏn & [From Old Catalog].
     
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  49. Hsien Ch in Fa Chia Ssu Hsiang Shih Lun.Hsiao-po Wang - 1991
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  50. Ju Fa Ssu Hsiang Lun Chi.Hsiao-po Wang - 1986 - Shih Pao Ch U Pan Kung Ssu.
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