Results for 'Françoise Joukovsky-Micha'

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  1.  20
    Tombeaux et offrandes rustiques chez Les poètes français et néo-latins du XVI E siècle.Françoise Joukovsky-Micha - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  2.  5
    Thèmes plotiniens dans le de sapiente de Charles de bovelles.Françoise Joukovsky - 1981 - Bibliothèque d'Humanisme Et Renaissance 43 (1):141-153.
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  3.  3
    La révolution inespérée: Constantin Brunner.Michaël Baraz - 1986 - [Paris]: Libr. J. Corti.
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  4. A Note to Protagoras 353de. Bizoń, Michał, Sokoł & Kamil Owski - 2012 - Phronesis 57 (4):319-331.
    At Protagoras 353de, Socrates gives three possible reasons for calling some pleasures ‘wrong’. Scholarly attention has focused on the second of these, according to which pleasures are ‘wrong’ when they have negative consequences. This paper argues that the first reason corresponds to beliefs held by Democritus, among others; and that the third reason is the view adopted by Socrates in the dialogue.
     
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  5.  4
    Ueber den Geist der Tonkunst: und andere Schriften.Christian Friedrich Michaelis & Lothar Schmidt - 1997 - [Chemnitz]: G. Schröder. Edited by Lothar Schmidt.
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  6. Heidegger's Freiburg Version of 'The Origin of the Work of Art.'.Françoise Dastur - 1999 - In James Risser (ed.), Heidegger toward the turn: essays on the work of the 1930s. Albany: State University of New York Press. pp. 119--142.
     
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  7.  1
    Éthiques du judaïsme.Michaël Azoulay - 2019 - Paris: La Maison d'édition.
    A l'été 2019, le parlement français se saisira de la loi sur la bioéthique. Ajouter une pierre au débat, tel est l'objectif de ce court livre qui aborde les différentes questions liées à l'éthique et aux sujets actuellement en débat au sein de la société française et sur lesquels le parlement sera amené à délibérer : - procréation (PMA, GPA), - fin de vie (assistance au suicide, accompagnement des malades en fin de vie), - dons d'organes, - intelligence artificielle.
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  8.  15
    Politische Philosophie des Judentums und Globalisierung.Micha Brumlik - 2012 - Deutsche Zeitschrift für Philosophie 60 (5):743-761.
    Is rabbinic Judaism as a religious philosophy basically critical of the state as a form of human life? Does it contain an ethics of cohabitation with non-Jews? The paper argues that rabbinical Judaism is essentially in favor of states, but against a special Jewish state. The rabbinic principle “Dina de Malkhut Dina” combined with the universalistic principles of the “noahidic covenant” is the adequate formula for statehood in the era of globalization. Concerning modern Jewish philosophy the paper argues that Leo (...)
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  9.  15
    Existenzialismus und Rechtswissenschaft.Anne L. Michaelis - 1958 - Philosophy and Phenomenological Research 19 (1):128-129.
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  10. The Terror of Consensus.Françoise Gaillard - 1998 - In Jean-Joseph Goux & Philip R. Wood (eds.), Terror and consensus: vicissitudes of French thought. Stanford, Calif.: Stanford University Press. pp. 65--74.
  11.  14
    Der Diskurs der Jungfräulichkeit oder von der Geschlechdichkeit des Heiligen.Françoise Meitzer - 1998 - In Gary Smith & Matthias Kröß (eds.), Die ungewisse Evidenz. De Gruyter. pp. 69-94.
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  12.  7
    Platōn: logos kai mythos: eisagōgē stēn platōnikē philosophia.Kōstas P. Michaēlidēs - 1998 - Athēna: Ekdoseis Papadēma.
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  13.  38
    Visual Complexity and Its Effects on Referring Expression Generation.Micha Elsner, Alasdair Clarke & Hannah Rohde - 2018 - Cognitive Science 42 (S4):940-973.
    Speakers’ perception of a visual scene influences the language they use to describe it—which objects they choose to mention and how they characterize the relationships between them. We show that visual complexity can either delay or facilitate description generation, depending on how much disambiguating information is required and how useful the scene's complexity can be in providing, for example, helpful landmarks. To do so, we measure speech onset times, eye gaze, and utterance content in a reference production experiment in which (...)
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  14.  3
    Returning to “Religious” Πίστις: Platonism and Piety in Plutarch and Neoplatonism.Françoise Frazier - 2017 - In Antonio Cimino, George Henry van Kooten & Gert Jan van der Heiden (eds.), Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. De Gruyter. pp. 189-208.
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  15.  5
    Corps subtil et corps causal: "La description des six cakra" et quelques textes sanscrits sur le kuṇḍalinī yoga..Tara Michaël (ed.) - 1979 - Paris: le Courrier du livre.
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  16.  4
    Hatha yoga et croissance de l'homme en Occident. Michaëlle - 1979 - Paris: Cerf.
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  17.  43
    Le Comité pour la mémoire de l'esclavage.Françoise Vergès - 2006 - Cités 25 (1):167.
    La loi dite loi Taubira fut votée le 10 mai 2001 par les élus de la République. L’article 1 de cette loi précisait : « La République française reconnaît que la traite négrière transatlantique et l’ esclavage perpétrés à partir du XVe siècle contre les populations africaines déportées en Europe, aux Amériques et dans l’océan Indien constituent un crime contre l’humanité.
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  18.  5
    Corpus organicum: živé ve filosofickém myšlení.Jiří Michálek - 2000 - Praha: Oikoymenh.
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  19.  2
    L'Être et la connaissance selon Montaigne.Michaël Baraz - 1968 - [Paris]: J. Corti.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  20.  46
    Leadership as relationship.Micha Popper - 2004 - Journal for the Theory of Social Behaviour 34 (2):107–125.
    The article reviews the various ramifications in the discussion on leadership, focusing on the view of leadership as relationships between leaders and followers. Three main types of leader-follower relations are discussed, and their specific characteristics are described: regressive relations, symbolic relations, and developmental relations. After analyzing the major implications, as well as the conceptual limitations, of these perspectives, the article suggests directions for a more integrative conceptualization of leader-follower relations.
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  21.  20
    Followership, deity and leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  22.  21
    Followership, deity and leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  23.  12
    Verantwortung.Micha H. Werner - 2013 - In Armin Grunwald (ed.), Handbuch Technikethik. Metzler. pp. 44-48.
    In der Technikethik spielt das Konzept der Verantwortung eine zentrale Rolle. ›Verantwortung‹ ist ein Basiskonzept, das, ähnlich wie die Konzepte ›Pflicht‹ oder ›Schuld‹, in vielfältigen Kontexten gebraucht wird. Dennoch lassen sich einige allgemeine Aussagen über seine Bedeutung treffen. Gerade Autoren, die im Bereich der Technik- und Wissenschaftsethik aktiv sind, haben sich nachdrücklich um eine Klärung des allgemeinen Verantwortungsbegriffs und seiner verschiedenen Aspekte und Gebrauchsweisen bemüht.
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  24. A relational account of public health ethics.Françoise Baylis, Nuala P. Kenny & Susan Sherwin - 2008 - Public Health Ethics 1 (3):196-209.
    oise Baylis, 1234 Le Marchant Street, Halifax, Nova Scotia, Canada B3H 3P7. Tel.: (902)-494–2873; Fax: (902)-494-2924; Email: francoise.baylis{at}dal.ca ' + u + '@' + d + ' '//--> . Abstract Recently, there has been a growing interest in public health and public health ethics. Much of this interest has been tied to efforts to draw up national and international plans to deal with a global pandemic. It is common for these plans to state the importance of drawing upon a well-developed (...)
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  25.  5
    Advokatorische Ethik: zur Legitimation pädagogischer Eingriffe.Micha Brumlik - 1992 - Bielefeld: KT-Verlag.
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  26.  5
    Kant et l'équivoque du monde.Michaël Foessel - 2007 - Paris: CNRS.
    " L'énigme, c'est précisément qu'il semble évident que le monde existe pour nous. " C'est à cette énigme que se confronte Kant dès ses premiers écrits. Le projet critique de Kant prend son origine dans la critique de la cosmologie classique. A chaque étape de son développement, des écrits pré-critiques à l'Opus postumum, le rapport au monde est spécifié, que ce soit du point de vue de la sensibilité, de la connaissance ou de la morale. Avec Kant s'ouvre un nouvel (...)
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  27.  11
    Walter Gropius: Visionary Founder of the Bauhaus by Fiona MacCarthy.Micha Gross - 2020 - Common Knowledge 26 (3):434-435.
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  28.  5
    Speelruimte: voor klassieke muziek in de 21ste eeuw.Micha Hamel - 2016 - Rotterdam: Hogeschool Codarts. Edited by Sander van Maas, Dirk van Weelden & Arlon Luijten.
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  29.  54
    Word meaning, sentence meaning, and syntactic meaning.Laura Michaelis - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter. pp. 163--209.
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  30. Pisteuō ston kosmo.Michaēl Roussos - 1973
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  31.  13
    Index.Micha H. Werner, Robert Stern & Jens Peter Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 351-358.
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  32.  9
    Notes on Contributors.Micha H. Werner, Robert Stern & Jens Peter Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 349-350.
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  33.  21
    Social Constitutivism and the Role of Retorsive Arguments.Micha H. Werner - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 231-246.
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  34.  18
    The Immediacy Of Encounter And The Dangers Of Dichotomy: Buber, Levinas, And Jonas On Responsibility.Micha H. Werner - 2008 - In Hava Tirosh-Samuelson & Christian Wiese (eds.), The legacy of Hans Jonas: Judaism and the phenomenon of life. Boston: Brill. pp. 203-230.
    The article examines philosophical conceptions of responsibility found in the contributions of Martin Buber, Hans Jonas and Emmanuel Levinas. It argues that, despite the significant differences of these contributions, they all share important goals, significant structural features, and corresponding challenges. All three thinkers try to overcome the solipsistic limitations of Edmund Husserl’s phenomenology as well as the egocentrism of Heidegger’s concept of "solicitude" or "self-care." All three try to overcome the Kantian subject-object dichotomy. All three understand responsibility as a bipolar (...)
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  35.  34
    E-Leadership and Teleworking in Times of COVID-19 and Beyond: What We Know and Where Do We Go.Francoise Contreras, Elif Baykal & Ghulam Abid - 2020 - Frontiers in Psychology 11.
    Suddenly, COVID-19 has changed the world and the way people work. Companies had to accelerate something they knew was imminent in the future, but not immediate and extremely humongous. This situation poses a huge challenge for companies to survive and thrive in this complex business environment and for employees, who must adapt to this new way of working. An effective e-leadership, which promotes companies’ adaptability, is needed. This study investigates the existing knowledge on teleworking and e-leadership; and analyzes the supposed (...)
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  36.  15
    Diskursethik als Maximenethik: Von der Prinzipienbegründung zur Handlungsorientierung.Micha H. Werner - 2003 - Würzburg, Germany: Königshausen & Neumann.
    The book introduces a conception of discourse ethics, an intersubjectivist version of Kantian ethics. Analyzing contributions from Jürgen Habermas, Karl-Otto Apel, Wolfgang Kuhlmann, Albrecht Wellmer, Robert Alexy, Klaus Günther, Rainer Forst, Marcel Niquet and others, it reconstructs critical discussions on the justification of the principle of morality (part I) and on the various proposals on how to apply it (part II). It defends an alternative model of how discourse ethics can provide guidance under non-ideal circumstances and avoid both arbitrariness and (...)
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  37.  6
    Yoga et prière. Michaëlle - 1977 - Paris: Éditions du Cerf.
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  38. Hē apokalypsis.Michaēl Petrocheilos - 1956
     
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  39. Topoi, Supplément 10.Françoise Briquelschatonnet, Saba Farès, Lion Brigitte & Cécile Michel - 2009 - Topoi: Revista de História 10:3-4.
     
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  40.  6
    Après la fin du monde: critique de la raison apocalyptique.Michaël Foessel - 2012 - Paris: Seuil.
    Notre temps est, dit-on, celui des catastrophes. Sur les nouveaux fronts de l’écologie, du changement climatique ou de la menace nucléaire, les idéologies du progrès ont cédé la place à l’angoisse. Mais la résurgence des thèmes apocalyptiques est bien plus que le symptôme d’une période de crise : dès les XVIe et XVIIe siècles, avec la disparition du cosmos comme ordre hiérarchisé au sein duquel l’homme occupait une position privilégiée, est née une nouvelle inquiétude : celle de devoir vivre « (...)
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  41.  26
    Aristotle and Kant.Micha Brumlik - 2005 - In Wolfgang Edelstein & Gertrud Nunner-Winkler (eds.), Morality in Context. Elsevier. pp. 137--57.
  42.  10
    L'avenir de la liberté: Rousseau, Kant, Hegel.Michaël Foessel - 2017 - Paris: PUF.
    En 1789, la Révolution française met la liberté à l'ordre du jour. C'est un événement pour la philosophie qui, au siècle des Lumières, a activement participé à la critique du despotisme. C'est aussi un événement philosophique qui délivre à la pensée de nouveaux horizons où les maîtres-mots sont souveraineté politique du peuple et autonomie morale du sujet. De Rousseau, qui fait de la liberté le fondement de toute légitimité, à Hegel pour qui "l'esprit est liberté", en passant par Kant qui (...)
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  43.  3
    La nuit: vivre sans témoin.Michaël Foessel - 2017 - Paris: Éditions Autrement.
    La loi de la nuit se décline suivant une grande variété de situations : festives ou angoissées, solitaires ou politiques. Consentir à la nuit, c'est accepter de se soumettre aux expériences singulières qu'elle seule rend possibles. Bonne ou mauvaise, intime et sensible, elle ouvre un espace où il devient possible de vivre sans témoin. Au fil des pages, le lecteur s'apercevra qu'il peut être minuit à midi, et que les expériences nocturnes contribuent à montrer les choses sous un nouveau jour.
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  44.  10
    Modernité et sécularisation: Hans Blumenberg, Karl Löwith, Carl Schmitt, Leo Strauss.Michaël Foessel, Jean-François Kervégan & Myriam Revault D'Allonnes (eds.) - 2007 - Paris: CNRS.
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  45. Trayectoria del estado moderno a la.Micha Levy & Marcos[From Old Catalog] - 1958 - Mexico,:
     
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  46.  7
    The Health Care Ethics Consultant.Francoise C. Baylis - 1994 - Humana Press.
    The primary objective of The Health Care Ethics Con sultant is to focus attention on an immediate practical problem: the role and responsibilities, the education and training, and the certification and accreditation of health care ethics consultants. The principal questions addressed in this book include: Who should be considered health care ethics consultants? Whom should they advise? What should be their responsi bilities and what kind of training should they have? Should there be some kind of accreditation or certification program (...)
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  47.  9
    Décors peints au plafond dans des maisons hellénistiques à Délos.Françoise Alabe - 2002 - Bulletin de Correspondance Hellénique 126 (1):231-263.
    Fragments of painted plaster found in the destruction layer of three first floor rooms in the House of Seals and of one first floor room of the House of the Sword had broken from the ceiling. They allow the restoration of the schema in the room of the House of the Sword and of two of the rooms in the House of Seals, the latter in colour. Composed of bands surrounding a quadrangular field, these décorations, evoking carpets stretched on the (...)
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  48.  2
    La fonction gouvernementale et les actes de son exercice.Michaēl Dendias - 1936 - Paris,: E. de Boccard.
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  49.  39
    Human Nuclear Genome Transfer : Clearing the Underbrush.Françoise Baylis - 2016 - Bioethics 31 (1):7-19.
    In this article, I argue that there is no compelling therapeutic ‘need’ for human nuclear genome transfer to prevent mitochondrial diseases caused by mtDNA mutations. At most there is a strong interest in this technology on the part of some women and couples at risk of having children with mitochondrial disease, and perhaps also a ‘want’ on the part of some researchers who see the technology as a useful precedent – one that provides them with ‘a quiet way station’ in (...)
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  50.  6
    Just war, regular war, and war as peace in preparation.Micha Gläser - forthcoming - Jurisprudence:1-12.
    1. In the opening chapter of his arresting book on Immanuel Kant’s philosophy of international and cosmopolitan right, Kant and the Law of War,1 Arthur Ripstein presents Kant’s position as a respon...
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