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  1.  24
    God and the Worm.Enrica Ruaro - 2008 - American Catholic Philosophical Quarterly 82 (4):581-592.
    The aim of my paper is to call attention to Dionysius’s kataphatic theology and, in particular, to an aspect which is not commonly discussed: the dissimilarimages applied to God. More precisely, I will focus on the image of the worm, which Dionysius considers the vilest and most dissimilar image applied to the divineThearchy. I will try to show that the worm, with its multiple and contradictory attributes, is indeed the best example for Dionysius’s “absurd theology” of the dissimilar images, since (...)
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  2.  22
    God and the Worm.Enrica Ruaro - 2008 - American Catholic Philosophical Quarterly 82 (4):581-592.
    The aim of my paper is to call attention to Dionysius’s kataphatic theology and, in particular, to an aspect which is not commonly discussed: the dissimilarimages applied to God. More precisely, I will focus on the image of the worm, which Dionysius considers the vilest and most dissimilar image applied to the divineThearchy. I will try to show that the worm, with its multiple and contradictory attributes, is indeed the best example for Dionysius’s “absurd theology” of the dissimilar images, since (...)
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    P.REMES, Plotinus on Self: The Philosophy of the "WE", Cambridge University Press, Cambridge-New York 2007.Enrica Ruaro - 2009 - Elenchos 30 (2):413-418.
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  4.  14
    Plotin. Traités 42-44. Sur les genres de l'être I, II et III.Enrica Ruaro - 2009 - International Journal of the Platonic Tradition 3 (1):88-90.
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