Abstract

The aim of my paper is to call attention to Dionysius’s kataphatic theology and, in particular, to an aspect which is not commonly discussed: the dissimilarimages applied to God. More precisely, I will focus on the image of the worm, which Dionysius considers the vilest and most dissimilar image applied to the divineThearchy. I will try to show that the worm, with its multiple and contradictory attributes, is indeed the best example for Dionysius’s “absurd theology” of the dissimilar images, since it perfectly fits the complex and paradoxical Dionysian view of the relationship/non-relationship between God and the world.