Results for 'Edwin Hudson'

982 found
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  1. Predestination and Other Papers.Pierre Maury, Edwin Hudson, Robert Mackie & Karl Barth - 1960
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  2. General information in relevant logic.Edwin D. Mares - 2009 - Synthese 167 (2):343-362.
    This paper sets out a philosophical interpretation of the model theory of Mares and Goldblatt (The Journal of Symbolic Logic 71, 2006). This interpretation distinguishes between truth conditions and information conditions. Whereas the usual Tarskian truth condition holds for universally quantified statements, their information condition is quite different. The information condition utilizes general propositions . The present paper gives a philosophical explanation of general propositions and argues that these are needed to give an adequate theory of general information.
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  3. A relevant theory of conditionals.Edwin D. Mares & André Fuhrmann - 1995 - Journal of Philosophical Logic 24 (6):645 - 665.
    In this paper we set out a semantics for relevant (counterfactual) conditionals. We combine the Routley-Meyer semantics for relevant logic with a semantics for conditionals based on selection functions. The resulting models characterize a family of conditional logics free from fallacies of relevance, in particular counternecessities and conditionals with necessary consequents receive a non-trivial treatment.
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  4.  81
    A paraconsistent theory of belief revision.Edwin D. Mares - 2002 - Erkenntnis 56 (2):229 - 246.
    This paper presents a theory of belief revision that allows people to come tobelieve in contradictions. The AGM theory of belief revision takes revision,in part, to be consistency maintenance. The present theory replacesconsistency with a weaker property called coherence. In addition to herbelief set, we take a set of statements that she rejects. These two sets arecoherent if they do not overlap. On this theory, belief revision maintains coherence.
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  5.  22
    Generation-recognition theory and the encoding specificity principle.Edwin Martin - 1975 - Psychological Review 82 (2):150-153.
  6.  20
    Descartes Against the Skeptics.Edwin M. Curley - 1978 - Cambridge: Harvard University Press.
  7.  53
    Reconciliation in Business Ethics: Some Advice from Aristotle.Edwin M. Hartman - 2008 - Business Ethics Quarterly 18 (2):253-265.
    It may be nearly impossible to use standard principles to make a decision about a complex ethical case. The best decision, say virtue ethicists in the Aristotelian tradition, is often one that is made by a person of good character who knows the salient facts of the case and can frame the situation appropriately. In this respect ethical decisions and strategic decisions are similar. Rationality plays a role in good ethical decision-making, but virtue ethicists emphasize the importance of intuitions and (...)
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  8.  41
    An informational interpretation of weak relevant logic and relevant property theory.Edwin Mares - 2017 - Synthese 199 (Suppl 3):547-569.
    This paper extends the theory of situated inference from Mares to treat two weak relevant logics, B and DJ. These logics are interesting because they can be used as bases for consistent naïve theories, such as naïve set theory. The concepts of a situation and of information that are employed by the theory of situated inference are used to justify various aspects of these logics and to give an interpretation of the notion of set that is represented in the naïve (...)
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  9. A star-free semantics for R.Edwin D. Mares - 1995 - Journal of Symbolic Logic 60 (2):579 - 590.
    The purpose of this paper is to show that semantics for relevance logic, based on the Routley-Meyer semantics, can be given without using the Routley star operator to treat negation. In the resulting semantics, negation is treated implicationally. It is shown that, by the use of restrictions on the ternary accessibility relation, simplified by the use of some definitions, a semantics can be stipulated over which R is complete.
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  10.  54
    What Do Object Files Pick Out?Edwin Green - 2018 - Philosophy of Science 85 (2):177-200.
    Many authors have posited an “object file” system, which underlies perceptual selection and tracking of objects. Several have proposed that this system internalizes principles specifying what counts as an object and relies on them during tracking. Here I consider a popular view on which the object file system is tuned to entities that satisfy principles of three-dimensionality, cohesion, and boundedness. I argue that the evidence gathered in support of this view is consistent with a more permissive view on which object (...)
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  11.  38
    CE is not a conservative extension of E.Edwin D. Mares - 2000 - Journal of Philosophical Logic 29 (3):263-275.
    The logic CE (for "Classical E") results from adding Boolean negation to Anderson and Belnap's logic E. This paper shows that CE is not a conservative extension of E.
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  12. Behind the Geometrical Methode. A Reading of Spinoza's Ethics.Edwin Curley - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (1):92-93.
     
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  13. “Four-Valued” Semantics for the Relevant Logic R.Edwin D. Mares - 2004 - Journal of Philosophical Logic 33 (3):327-341.
    This paper sets out two semantics for the relevant logic R based on Dunn's four-valued semantics for first-degree entailments. Unlike Routley's semantics for weak relevant logics, they do not use two ternary accessibility relations. Unlike Restall's semantics, they capture all of R. But there is a catch. Both of the present semantics are neighbourhood semantics, that is, they include sets of propositions in the specification of their frames.
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  14.  37
    Moral Philosophy, Political Philosophy, and Organizational Ethics: A Response to Phillips and Margolis.Edwin M. Hartman - 2001 - Business Ethics Quarterly 11 (4):673-685.
    Abstract:Phillips and Margolis argue that moral philosophy is a poor basis for business ethics, but their narrow view of moral philosophy would exclude Aristotle, for one. They criticize me for assimilating states and organizations in using the Rawlsian device, but they put too much faith in Rawls’s distinction between states and voluntary organizations and pay too little attention to the continuities between them. Their plea for a conceptually autonomous ethics for organizations I interpret as reasonable and largely compatible with my (...)
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  15.  28
    Rationality in Management Theory and Practice: An Aristotelian Perspective.Edwin M. Hartman - 2015 - Philosophy of Management 14 (1):5-16.
    Behaviorism is consistent with the assumptions of perfect competition, with the homo economicus model, and with a form of ethics that enshrines market-based notions of utility, justice, and rights and encourages rational maximizing. Economics and business courses foster this deficient form of ethics, assuming an overriding desire for money, which, according to MacIntyre and Aristotle, crowds out the associative virtues. These beliefs, often associated with Taylor and Friedman, lead to such practices as incentive compensation, which would be effective only if (...)
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  16. Descartes, Spinoza, and the Ethics of Belief.Edwin Curley - 1975 - In Eugene Freeman (ed.), Spinoza: essays in interpretation. La Salle, Ill.,: Open Court. pp. 159-189.
  17. Behind the Geometrical Method. A Reading of Spinoza's „Ethics”.Edwin Curley - 1989 - Tijdschrift Voor Filosofie 51 (4):710-711.
  18.  64
    Moral Philosophy, Political Philosophy, and Organizational Ethics: A Response to Phillips and Margolis.Edwin M. Hartman - 2001 - Business Ethics Quarterly 11 (4):673-685.
    Abstract:Phillips and Margolis argue that moral philosophy is a poor basis for business ethics, but their narrow view of moral philosophy would exclude Aristotle, for one. They criticize me for assimilating states and organizations in using the Rawlsian device, but they put too much faith in Rawls’s distinction between states and voluntary organizations and pay too little attention to the continuities between them. Their plea for a conceptually autonomous ethics for organizations I interpret as reasonable and largely compatible with my (...)
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  19.  44
    Andersonian deontic logic.Edwin D. Mares - 1992 - Theoria 58 (1):1-2.
  20.  8
    Curitorial Introduction: Hartry Field, ‘Properties, Propositions and Conditionals’.Edwin Mares - 2020 - Australasian Philosophical Review 4 (2):105-111.
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  21.  21
    A Priori.Edwin Mares - 2011 - Durham, [England]: Routledge.
    In recent years many influential philosophers have advocated that philosophy is an a priori science. Yet very few epistemology textbooks discuss a priori knowledge at any length, focusing instead on empirical knowledge and empirical justification. As a priori knowledge has moved centre stage, the literature remains either too technical or too out of date to make up a reasonable component of an undergraduate course. Edwin Mares book aims to rectify this. This book seeks to make accessible to students the (...)
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  22.  20
    Hobbes and the cause of religious toleration.Edwin Curley - unknown
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  23.  70
    Causation by Absence: Omission Impossible.Lawrence B. Lombard & Tiffany Hudson - 2020 - Philosophia 48 (2):625-641.
    In this paper, we argue that, omissions are not events or actions, but rather fact-like entities, and that, insofar as only events and actions can be causes, omissions cannot be causes. Nevertheless, since omissions can, and often do, play a role in the explanations of events, their place in such explanations must be found; and an attempt to find such a place is made.
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  24.  12
    From Iff to Is: Some New Thoughts on Identity in Relevant Logics.Edwin Mares - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Cham, Switzerland: Springer Verlag. pp. 343-363.
    In this paper, I set out a semantics for identity in relevant logic that is based on an analogy between the biconditional and identity. This analogy supports the semantics that Priest has set out for identity in basic relevant logic and it motivates a version of the Routley–Meyer semantics in which identities can be viewed as constraints on the ternary relation that is used to treat implication.
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  25. Descartes against the Skeptics.Edwin M. Curley - 1982 - Philosophy 57 (220):263-269.
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  26.  7
    {012} Loops in face-centred cubic metals.M. J. Makin & B. Hudson - 1963 - Philosophical Magazine 8 (87):447-460.
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  27.  42
    Socratic Ethics and the Challenge of Globalization.Edwin M. Hartman - 2000 - Business Ethics Quarterly 10 (1):211-220.
    Abstract:We have reached a rough moral consensus in the field of business ethics. We believe in capitalism with a safety net and enough regulation to deal with serious market imperfections. We favor autonomy for individuals and democracy for governments, though not necessarily for organizations. We recognize the rights of citizens and the different rights of employees. We respect a variety of possible sets of values, and so countenance a distinction between public and private. In other words, we are capitalists, pluralists, (...)
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  28. Descartes Against the Skeptics.Edwin Curley - 1978 - Revue Philosophique de la France Et de l'Etranger 171 (3):350-351.
     
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  29.  46
    On Bennett's Spinoza: The Issue of Teleology.Edwin Curley - 1990 - In Edwin Curley & Pierre-François Moreau (eds.), Spinoza: Issues and Directions. New York: Brill. pp. 39-52.
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  30.  51
    'I Durst Not Write So Boldly,' or How to Read Hobbes' Theological-Political Treatise.Edwin Curley - unknown
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  31.  29
    Even dialetheists should hate contradictions.Edwin D. Mares - 2000 - Australasian Journal of Philosophy 78 (4):503 – 516.
  32.  86
    Dialogues with the dead.Edwin Curley - 1986 - Synthese 67 (1):33 - 49.
    Serious work in history of philosophy requires doing something very difficult: conducting a hypothetical dialogue with dead philosophers. Is it worth devoting to it the time and energy required to do it well? Yes. Quite apart from the intrinsic interest of understanding the past, making progress toward solving philosophical problems requires a good grasp of the range of possible solutions to those problems and of the arguments which motivate alternative positions, a grasp we can only have if we understand well (...)
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  33.  13
    C. I. Lewis’s Intensional Semantics.Edwin Mares - 2023 - Notre Dame Journal of Formal Logic 64 (3):329-352.
    This paper begins with a discussion of C. I. Lewis’s theory of meaning in his book, An Analysis of Knowledge and Valuation (1946) and his pragmatic theory of analyticity and necessity. I bring this theories together with some remarks that he makes in an appendix to the second edition of Symbolic Logic to construct an algebraic semantics for his logics S2 and S3. These logics and their semantics are compared and evaluated with regard to how well they implement Lewis’s theories (...)
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  34.  5
    Aristotelous Athēnaiōn politeia =. Aristotle & John Edwin Sandys - 1912 - London,: Macmillan & co.. Edited by John Edwin Sandys.
    Sandys, Sir John Edwin. Aristotle's Constitution of Athens. A Revised Text with an Introduction Critical and Explanatory Notes Testimonia and Indices. Second edition, Revised and Enlarged. London: Macmillan & Co., Limited, 1902. xcii, 331 pp. Frontis. Illus. Reprinted 2000 by The Lawbook Exchange, Ltd. LCCN 99-23952. ISBN 1-58477-004-X. Cloth. $75. * By the author of the standard comprehensive history of classical scholarship, A History of Classical Scholarship. This scholarly examination of the textual evidence of the papyrus of what is (...)
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  35. The practice of values-based management, the experience of esso.Edwin M. Flint - 1998 - In Mustapha bin Hj Nik Hassan (ed.), Values-Based Management: The Way Forward for the Next Millennium. Institute of Islamic Understanding Malaysia.
     
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  36.  8
    Homer and the Life-Producing Earth.Edwin D. Floyd - 1989 - Classical World: A Quarterly Journal on Antiquity 82 (5):337.
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  37. Kydos in Pindar, Olympian 1,107.Edwin Floyd - 1972 - Hermes 100 (3):485-487.
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  38.  29
    Conceptual Foundations of Organization Theory.Edwin M. Hartman - 1992 - Philosophical Review 101 (2):484-485.
  39.  21
    A note on Frege's semantics.Edwin Martin - 1974 - Philosophical Studies 25 (6):441 - 443.
    The fregean theory of meaning says how the meaningful parts of a meaningful expression contribute to that expression's sense and reference. But frege overlooks the fact that logical expressions play dual roles. The contributions of sentential connectives, For example, Are well described for contexts in which they connect sentences, But not for larger quantificational contexts. An obvious modification of the theory which might fill the abyss is considered, And it is maintained that it produces two difficulties: a replication of frege's (...)
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  40.  25
    A Lewisian Semantics for S2.Edwin Mares - 2013 - History and Philosophy of Logic 34 (1):53-67.
    This paper sets out a semantics for C.I. Lewis's logic S2 based on the ontology of his 1923 paper ‘Facts, Systems, and the Unity of the World’. In that article, worlds are taken to be maximal consistent systems. A system, moreover, is a collection of facts that is closed under logical entailment and conjunction. In this paper, instead of defining systems in terms of logical entailment, I use certain ideas in Lewis's epistemology and philosophy of logic to define a class (...)
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  41.  47
    Character and Leadership.Edwin M. Hartman - 2001 - Business and Professional Ethics Journal 20 (2):3-21.
  42.  7
    Can the mathematical structure of space be known a priori? A tale of two postulates.Edwin Mares - 2014 - In Vincenzo Fano, Francesco Orilia & Giovanni Macchia (eds.), Space and Time: A Priori and a Posteriori Studies. Boston: De Gruyter. pp. 107-136.
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  43.  1
    Editor's Introduction.Edwin Mares - 2014 - Australasian Journal of Logic 11 (1).
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  44.  27
    Against photographic deception.Edwin Martin - 1987 - Journal of Mass Media Ethics 2 (2):49 – 59.
    The context and caption of a photograph often suggest that the content described is real. When this happens an assertion is made?at least implicitly. Newspapers provide such a context, and viewers naturally understand news photographs assertively. If in such a context, the content described is not real, then the viewer is likely to be deceived. Willful viewer deception is practiced by photographers in a variety of common situations in which it is unjustifiable.
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  45.  12
    Fregean incompleteness.Edwin Martin - 1983 - Philosophia 13 (3-4):247-253.
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  46.  22
    Fictional Objects and Fregean Sinne.Edwin D. Mares - 1993 - In Werner Stelzner (ed.), Philosophie Und Logik: Frege-Kolloquien 1989 Und 1991. De Gruyter. pp. 65-72.
  47.  25
    Reflections on Hobbes: Recent Work on his Moral and Political Philosophy.Edwin Curley - 1990 - Journal of Philosophical Research 15:169-226.
    In this article I attempt to survey work on Hobbes within the period from 1975 to 1989. The text is restricted almost exclusively to work in English on topics in moral and political philosophy. The bibliography is more comprehensive, including work on other aspects of Hobbes’ philosophy and work written in a variety of other languages.The central questions on which the text focuses are these: what psychological assumptions underlie Hobbes’ moral and political conclusions? in particular, what roles do egoism, the (...)
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  48.  33
    Resurrecting Leo Strauss.Edwin Curley - 2015 - In Winfried Schröder (ed.), Reading Between the Lines - Leo Strauss and the History of Early Modern Philosophy. Boston: De Gruyter. pp. 129-170.
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  49.  56
    Principles and Hypernorms.Edwin M. Hartman - 2009 - Journal of Business Ethics 88 (S4):707 - 716.
    We typically test norms with reference to their usefulness in dealing with social problems and issues, though sometimes we use hypernorms to evaluate them. The hypernorms that we find most acceptable do not guide action in the way local norms do. They do, however, raise challenging questions that we should ask in evaluating any practice and its associated norms. In this respect, they differ from the principles associated with traditional, as opposed to modern, morality. As societies become more alike, in (...)
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  50. Reflections on Hobbes: Recent Work on his Moral and Political Philosophy.Edwin Curley - 1990 - Journal of Philosophical Research 15:169-226.
    In this article I attempt to survey work on Hobbes within the period from 1975 to 1989. The text is restricted almost exclusively to work in English on topics in moral and political philosophy. The bibliography is more comprehensive, including work on other aspects of Hobbes’ philosophy and work written in a variety of other languages.The central questions on which the text focuses are these: what psychological assumptions underlie Hobbes’ moral and political conclusions? in particular, what roles do egoism, the (...)
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