Results for 'Diana Beresford‐Kroeger'

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  1.  17
    ‘Mother‐trees’ and Teachers: Connecting My Daughter's Environmental Education with Diana Beresford‐Kroeger's Enduring Wisdom.Simon Heath, Diana Beresford‐Kroeger & Jeff Stickney - 2020 - Journal of Philosophy of Education 54 (4):1053-1063.
    Journal of Philosophy of Education, EarlyView.
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  2. Can phronesis save the life of medical ethics?Eric B. Beresford - 1996 - Theoretical Medicine and Bioethics 17 (3).
    There has been a growing interest in casuistry since the ground breaking work of Jonsen and Toulmin. Casuistry, in their view, offers the possibility of securing the moral agreement that policy makers desire but which has proved elusive to theory driven approaches to ethics. However, their account of casuistry is dependent upon the exercise of phronesis. As recent discussions of phronesis make clear, this requires attention not only to the particulars of the case, but also to the substantive goods at (...)
     
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  3.  78
    The Ethic of Care vis-à-vis the Ethic of Rights: A Problem for Contemporary Moral Theory.Joy Kroeger-Mappes - 1994 - Hypatia 9 (3):108 - 131.
    Carol Gilligan has delineated two ethics, the ethic of rights and the ethic of care. In this article I argue that the two ethics are part of one overall system, the ethic of care functioning as a necessary base for the ethic of rights. I also argue that the system is seriously flawed. Because women are held accountable to both ethics and because the two ethics frequently conflict, women recurrently find themselves in a moral double bind.
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  4.  17
    The Ethic of Care vis-'-vis the Ethic of Rights: A Problem for Contemporary Moral Theory.Joy Kroeger-Mappes - 1994 - Hypatia 9 (3):108-131.
    Carol Gilligan has delineated two ethics, the ethic of rights and the ethic of care. In this article I argue that the two ethics are part of one overall system, the ethic of care functioning as a necessary base for the ethic of rights. 1 also argue that the system is seriously flawed. Because women are held accountable to both ethics and because the two ethics frequently conflict, women recurrently find themselves in a moral double bind.
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  5.  65
    self, society, and personal choice.Diana T. Meyers - 1989 - columbia.
    Meyers examines the question of personal autonomy. She observes the effects of childrearing practices and sexual biases, and reflects upon the results in women. Annotation copyrighted by Book News, Inc., Portland, OR.
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  6.  17
    Revisiting the critique of medicalized childbirth: A contribution to the sociology of birth.Diana Worts & Bonnie Fox - 1999 - Gender and Society 13 (3):326-346.
    Based on interviews with 40 first-time mothers, the authors develop an argument that supplements the critique of medicalized childbirth by focusing on the social context in which women give birth. Particularly important about that context is women's privatized responsibility for babies' well-being, and a dearth of social supports for mothering, including the sharing of that responsibility by fathers. Contextualizing childbirth in this way makes clearer not only why many women are favorable toward medical intervention but also the decisions women make (...)
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  7.  35
    Uncertainty and the Shaping of Medical Decisions.Eric B. Beresford - 1991 - Hastings Center Report 21 (4):6-11.
    While uncertainty can never be totally eliminated from clinical practice, physicians can at least come to terms with it. In interviews with Canadian physicians in a variety of clinical settings, three sources of uncertainty affecting the allocation of medical resources were identified. Technical uncertainty arises from inadequate scientific data. Personal uncertainty arises from not knowing patients' wishes. Conceptual uncertainty arises from the problem of applying abstract criteria to concrete situations.
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  8.  4
    Around the World in 180 Days: The Jubilation and Trepidation of Teaching Global Literature to Low Achieving High School Students.Diana H. Walla - 1991 - Inquiry: Critical Thinking Across the Disciplines 7 (4):29-29.
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  9.  51
    Thinking about Consciousness.Diana Raffman - 2005 - Philosophy and Phenomenological Research 71 (1):171-186.
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  10.  5
    The Human Crisis Revisited: Albert Camus and Climate Rebellion.Diana Stuart - 2024 - Critical Horizons 25 (2):111-128.
    Faced with the absurdity of continued climate inaction, more people are becoming morally outraged about the projections of human suffering and loss due to global warming impacts. This article draws from the work of Albert Camus to examine human responses to absurdity through rebellion and how this can be applied to understand the notion of climate rebellion. Focusing on Camus’ works The Rebel and The Plague, as well as his speech “The Human Crisis”, I examine the conditions of climate injustice (...)
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  11. Invisible colleges; diffusion of knowledge in scientific communities.Diana Crane - 1972 - Chicago,: University of Chicago Press.
  12. Essentially speaking: feminism, nature & difference.Diana Fuss - 1989 - New York: Routledge.
    In this brief and powerful book, Diana Fuss takes on the debate of pure essence versus social construct, engaging with the work of Luce Irigaray and Monique ...
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  13.  32
    Creative mathematics: Do SAT-M sex effects matter?Diana Eugenie Kornbrot - 1988 - Behavioral and Brain Sciences 11 (2):200-201.
  14.  23
    Approaches to child labour in the supply chain.Diana Winstanley, Joanna Clark & Helena Leeson - 2002 - Business Ethics: A European Review 11 (3):210-223.
    This paper examines the difficulties of dealing with child labour in the supply chain. It begins by identifying a number of the factors which make global supply chains so difficult to manage. It goes on to outline a framework of different approaches that can be taken to managing the supply chain with relation to child labour, moving from national and international regulation, through to the role of NGOs and the companies themselves. Focusing on an ‘engagement’ strategy for dealing with child (...)
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  15.  37
    A New Chesterton Group.David Beresford - 1997 - The Chesterton Review 23 (3):395-396.
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  16.  13
    Introduction: Archaeology, Linguistics, and the Andean Past: A Much-Needed Conversation.David Beresford-Jones & Paul Heggarty - 2012 - In Archaeology and Language in the Andes. pp. 1.
    This volume is a collection which includes the text of papers presented at the September 2008 Cambridge Symposium on Archaeology and Linguistics in the Andes. The Cambridge symposium sought to bring together the disciplines of linguistics and archaeology, in order to dispel a number of popular myths about the language history of the Andes. This introductory chapter first sets out the structure of the book and introduces its component chapters. Thereafter it clarifies briefly a number of principles from historical linguistics (...)
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  17. The virtue ethics alternative to freedom for a mutually beneficial human-earth relationship.Anna Beresford - 2019 - In Christopher J. Orr & Kaitlin Kish (eds.), Liberty and the Ecological Crisis: Freedom on a Finite Planet. New York, NY: Routledge.
     
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  18.  2
    What I believe.John Davys Beresford - 1938 - Toronto,: W. Heinemann.
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  19.  20
    Multiparty Alliances and Systemic Change: The Role of Beneficiaries and Their Capacity for Collective Action.Diana Trujillo - 2018 - Journal of Business Ethics 150 (2):425-449.
    The intensification of cross-sector collaboration phenomena has occurred in multiple fields of action. Organizations in the private, public, and social sectors are working together to tackle society’s most wicked problems. Some success has resulted in a generalized belief that cross-sector collaborations represent the new paradigm to manage complex problems. Yet, important knowledge gaps remain about how cross-sector alliances generate value for society, particularly to its beneficiaries. This paper answers the question: How cross-sector collaborations lead to systemic change? It uses a (...)
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  20.  51
    New Materialisms: Ontology, Agency, and Politics.Diana Coole & Samantha Frost (eds.) - 2010 - Duke University Press.
    New Materialisms brings into focus and explains the significance of the innovative materialist critiques that are emerging across the social sciences and humanities. By gathering essays that exemplify the new thinking about matter and processes of materialization, this important collection shows how scholars are reworking older materialist traditions, contemporary theoretical debates, and advances in scientific knowledge to address pressing ethical and political challenges. In the introduction, Diana Coole and Samantha Frost highlight common themes among the distinctive critical projects that (...)
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  21.  33
    Erasing Simonides.Adam Beresford - 2009 - Apeiron 42 (3):185-220.
  22.  40
    Moral Principles and Political Obligations.Diana T. Meyers - 1981 - Philosophical Review 90 (3):472.
  23.  55
    Approaches to child labour in the supply chain.Diana Winstanley, Joanna Clark & Helena Leeson - 2002 - Business Ethics, the Environment and Responsibility 11 (3):210–223.
    This paper examines the difficulties of dealing with child labour in the supply chain. It begins by identifying a number of the factors which make global supply chains so difficult to manage. It goes on to outline a framework of different approaches that can be taken to managing the supply chain with relation to child labour, moving from national and international regulation, through to the role of NGOs and the companies themselves. Focusing on an ‘engagement’ strategy for dealing with child (...)
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  24. The Religious Gift: Hindu, Buddhist, and Jain Perspectives on Dana.Diana L. Eck - 2013 - Social Research: An International Quarterly 80 (2):359-379.
     
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  25.  56
    Admiration: A Conceptual Review.Diana Onu, Thomas Kessler & Joanne R. Smith - 2016 - Emotion Review 8 (3):218-230.
    Admiration is thought to have essential functions for social interaction: it inspires us to learn from excellent models, to become better people, and to praise others and create social bonds. In intergroup relations, admiration for other groups leads to greater intergroup contact, cooperation, and help. Given these implications, it is surprising that admiration has only been researched by a handful of authors. In this article we review the literature, focusing on the definition of admiration, links to related emotions, measurement, antecedents, (...)
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  26.  59
    Personal Autonomy in Society by Marina Oshana.Diana Tietjens Meyers - 2008 - Hypatia 23 (2):202-206.
  27.  67
    Explanatory pragmatism: a context-sensitive framework for explainable medical AI.Diana Robinson & Rune Nyrup - 2022 - Ethics and Information Technology 24 (1).
    Explainable artificial intelligence (XAI) is an emerging, multidisciplinary field of research that seeks to develop methods and tools for making AI systems more explainable or interpretable. XAI researchers increasingly recognise explainability as a context-, audience- and purpose-sensitive phenomenon, rather than a single well-defined property that can be directly measured and optimised. However, since there is currently no overarching definition of explainability, this poses a risk of miscommunication between the many different researchers within this multidisciplinary space. This is the problem we (...)
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  28.  27
    Broadening Our Horizons: Towards an Interdisciplinary Prehistory of the Andes.David Beresford-Jones & Paul Heggarty - 2012 - In Archaeology and Language in the Andes. pp. 57.
    This chapter proposes a new and more coherent interdisciplinary prehistory of the Andes, based firstly on a long overdue re-examination of the relationships between the various regional ‘dialects’ within the Quechua language family; and secondly on a more satisfactory correlation with the archaeological record. The founding principle is that language families necessarily reflect past expansive processes, whose traces should also be clear in the archaeological record. It provides a logic by which to assess correspondences between archaeological and linguistic patterns, on (...)
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  29.  25
    Please Explain to Me What This Barbarism is Supposed to Mean!Adam Beresford - 2016 - Polis 33 (2):391-398.
  30.  21
    Review Article: ‘Up With Which We Should Not (Necessarily) Put’: Some Thoughts on Literal Translation.Adam Beresford - 2013 - Polis 30 (1):92-105.
  31. Reality as Necessary Friction.Diana B. Heney - 2015 - Journal of Philosophy 112 (9):504-514.
    In this paper, I argue that Huw Price’s widely read “Truth as Convenient Friction” overstates the onerousness, and underrates the utility, of the ontological commitments involved in Charles S. Peirce’s version of the pragmatist account of truth. This argument comes in three parts. First, I briefly explain Peirce’s view of truth, and relate it to his account of assertion. Next, I articulate what I take Price’s grievance against Peirce’s view to be, and suggest that this criticism misses the target. Finally, (...)
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  32.  27
    “I didn't mean to suggest anything like that!”: Deniability and context reconstruction.Diana Mazzarella - 2021 - Mind and Language 38 (1):218-236.
    Verbal communication leaves room for interpretative disputes. Speakers can argue about what they mean by their words and negotiate their commitments in conversation. This article examines the deniability of implicitly communicated contents and addresses the question of what makes an act of denial seem more or less plausible to the addressee. I argue that denials bring about a process of reconstruction of the context of interpretation of the speaker's utterance and I illustrate how considerations of cognitive utility are the key (...)
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  33.  24
    Prohibición del anonimato de donantes en las técnicas de reproducción humana asistida para garantizar el derecho a la identidad.Diana Cristina Álvarez Yumbla & Wendy Marisol Ávila Suárez - 2023 - Resistances. Journal of the Philosophy of History 4 (8):e230118.
    El presente trabajo estudió la relación entre el derecho a la identidad en toda su esfera y la prohibición del anonimato de donantes de gametos en la aplicación de técnicas de reproducción humana asistida. La metodología se desarrolló desde un enfoque cualitativo, se utilizaron los métodos inductivo-deductivo, dogmático, histórico-lógico, comparativo y analítico-sintético, la técnica aplicada fue la revisión bibliográfica de ley, doctrina y jurisprudencia. Como conclusión se estableció la vulneración de derechos al inexistir una ley que regule el anonimato de (...)
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  34.  17
    The Agenda for Ethics in Human Resource Management.Diana Winstanley, Jean Woodall & Edmund Heery - 1996 - Business Ethics: A European Review 5 (4):187-194.
    In April this year a Conference on Ethical Issues in Contemporary Human Resource Management was held at the Management School, Imperial College, London, and jointly sponsored by the British Universities Industrial Relations Association (BUIRA) and the UK Chapter of the European Business Ethics Network (EBEN‐UK). We are indebted to the organisers of the Conference, Dr Diana Winstanley, Lecturer in Human Resource Management at Imperial College Management School, Dr Jean Woodall, Reader in Human Resource Management at Kingston Business School, and (...)
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  35.  64
    Anchoring and adjustment during social inferences.Diana I. Tamir & Jason P. Mitchell - 2013 - Journal of Experimental Psychology: General 142 (1):151.
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  36. Are There Definite Objections to Film as Philosophy? Metaphilosophical Considerations.Diana Neiva - 2019 - In Christina Rawls, Diana Neiva & Steven S. Gouveia (eds.), Philosophy and Film: Bridging Divides. Nova Iorque, NY, Estados Unidos: Routledge Press, Research on Aesthetics. pp. 116-134.
    The “film as philosophy” (FAP) hypothesis turned into a field if its own right during the 2000s, after S. Mulhall’s On Film (2001). In this work, Mulhall defended that some films philosophize for themselves. This caused controversy. Around the same time of On Film’s release, B. Russell published the article “The philosophical limits of film” (2000). This article had one of the first attacks against FAP, posing some main objections based on metaphilosophical grounds, which were called the “generality” and the (...)
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  37. Essentially Speaking: Feminism, Nature, and Difference.Diana Fuss & Elizabeth Grosz - 1991 - Hypatia 6 (3):208-217.
    A critical analysis of Diana Fuss's Essentially Speaking: Feminism, Nature, and Difference and Elizabeth Grosz's Sexual Subversions: Three French Feminists.
     
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  38. Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy.Diana T. Meyers - 1994 - New York: Routledge.
    Diana Tietjens Meyers examines the political underpinnings of psychoanalytic feminism, analyzing the relation between the nature of the self and the structure of good societies. She argues that impartial reason--the approach to moral reflection which has dominated 20th-century Anglo-American philosophy--is inadequate for addressing real world injustices. ____Subjection and Subjectivity__ is central to feminist thought across a wide range of disciplines.
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  39.  16
    Toward a Pragmatist Metaethics.Diana B. Heney - 2016 - New York: Routledge.
    In our current social landscape, moral questions—about economic disparity, disadvantaging biases, and scarcity—are rightly receiving attention with a sense of urgency. This book argues that classical pragmatism offers a compelling and useful account of our engagement with moral life. The key arguments are first, that a broader reading of the pragmatist tradition than is usually attempted within the context of ethical theory is necessary; and second, that this broad reading offers resources that enable us to move forward in contemporary debates (...)
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  40. Choosing to Feel. Virtue, Friendship, and Compassion for Friends.Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell - 1997 - Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  41. Personal Autonomy and the Paradox of Feminine Socialization.Diana T. Meyers - 1987 - Journal of Philosophy 84 (11):619-628.
  42. Subjective effects of nitrous oxide.Diana J. Walker & James P. Zacny - 2005 - In Mitch Earleywine (ed.), Mind-Altering Drugs. Oxford University Press.
     
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  43.  7
    Resting-State Connectivity of Auditory and Reward Systems in Alzheimer’s Disease and Mild Cognitive Impairment.Diana Wang, Alexander Belden, Suzanne B. Hanser, Maiya R. Geddes & Psyche Loui - 2020 - Frontiers in Human Neuroscience 14:541412.
    Music-based interventions (MBI) have become increasingly widely adopted for dementia and related disorders. Previous research shows that music engages reward-related regions through functional connectivity with the auditory system, but evidence for the effectiveness of MBI is mixed in older adults with mild cognitive impairment (MCI) and Alzheimer’s disease (AD). This underscores the need for a unified mechanistic understanding to motivate MBIs. The main objective of the present study is to characterize the intrinsic connectivity of the auditory and reward systems in (...)
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  44. Sunset or new dawn for the universities?Diana Warwick - 1997 - Perspectives: Policy and Practice in Higher Education 1 (1):2-5.
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  45. A qualitative comparison of the boardroom experiences of US and Norwegian women corporate directors.Diana Bilimoria - 1997 - International Review of Women and Leadership 3 (2):63-76.
    In this article we compare the experiences of women members of the board of directors of U.S. and Norwegian corporations. Based on the personal stories of two women directors from each country, we discuss similarities and differences in the role and characteristics of women corporate directors and the processes and behaviours they are involved in as directors within and outside the boardroom. We also investigate the role of gender-related dynamics in these two countries, focusing on board roles and processes, and (...)
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  46. Vagueness without paradox.Diana Raffman - 1994 - Philosophical Review 103 (1):41-74.
  47.  98
    Unruly Words: A Study of Vague Language.Diana Raffman - 2013 - Oxford, England: Oup Usa.
    In Unruly Words, Diana Raffman advances a new theory of vagueness which, unlike previous accounts, is genuinely semantic while preserving bivalence. According to this new approach, called the multiple range theory, vagueness consists essentially in a term's being applicable in multiple arbitrarily different, but equally competent, ways, even when contextual factors are fixed.
  48. Sportsmanship.Diana Abad - 2010 - Sport, Ethics and Philosophy 4 (1):27 – 41.
    What is sportsmanship? Following Keating, we may say that sportsmanship is conduct befitting a person involved in sports. This raises the question of what kind of activity exactly sport is. This is notoriously difficult to answer, but roughly speaking, sport is a rule-governed activity that is about excellence, an understanding of how to play the game, and, in competitive sports, winning. Accordingly, there are four elements of sportsmanship: fairness, equity, good form and the will to win. These four elements are (...)
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  49.  96
    Madness, distress and postmodernity: Putting the record straight.Anne Wilson & Peter Beresford - 2002 - In Mairian Corker Tom Shakespeare (ed.), Disability/Postmodernity: Embodying Disability Theory. pp. 143--158.
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  50. Proper names, propositional attitudes and non-descriptive connotations.Diana Ackerman - 1979 - Philosophical Studies 35 (1):55 - 69.
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