Results for 'Congying Ni'

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  1.  9
    The Impact of Family Functioning on College Students’ Loneliness: Chain-Mediating Effects of Core Self-Evaluation and Problematic Mobile Phone Use.Ling Qian, Die Wang, Min Jiang, Wei Wu & Congying Ni - 2022 - Frontiers in Psychology 13.
    PurposeTo examine the influence of family functioning on college students’ loneliness and the mediating effects of core self-evaluation and problematic mobile phone use.MethodsFamily Function Scale, Core Self-evaluation Scale, Problem Mobile Phone Use Scale, and Loneliness Scale were used to investigate 8,524 college students.Results Family functioning positively predicted core self-evaluation and negatively predicted loneliness ; Core self-evaluation negatively predicted problematic mobile phone use and loneliness ; Problematic mobile phone use significantly positively predicted loneliness ; Core self-evaluation and problematic mobile phone use (...)
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  2.  27
    Subconscious processing reveals dissociable contextual modulations of visual size perception.Lihong Chen, Congying Qiao, Ying Wang & Yi Jiang - 2018 - Cognition 180 (C):259-267.
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  3. Understanding the Supportive Care Needs of Family Caregivers in Cancer Stress Management: The Significance of Healthcare Information.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Adrino Mazenda, Agustina Chriswinda Bura Mare, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Cancer care has transitioned from clinical-based to home-based care to support longterm care in a more familiar and comfortable environment. This care transition has put family caregivers (FCGs) in a strategic position as care providers. Cancer care at home involves psychological and emotional treatment at some point, making FCGs deal with the stress of cancer patients frequently. Due to their limited care competencies, they need supportive care from healthcare professionals in cancer stress management. This study aims to examine how types (...)
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  4.  91
    Examining the demanded healthcare information among family caregivers for catalyzing adaptation in female cancer: Insights from home-based cancer care.Ni Putu Wulan Purnama Sari, Adrino Mazenda, Made Mahaguna Putra, Abigael Grace Prasetiani, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Adaptation and stress are two main concepts useful for better understanding the phases of illness and health-related human behavior. The two faces of adaptation, adaptation as a process and adaptation as a product, have raised the question of how long the adaptation process will take in cancer trajectories. The care setting transition from clinical-based into home-based cancer care has stressed the role of family caregivers (FCG) in cancer management. This study examines how types of demanded healthcare information affect the FCG’s (...)
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  5.  5
    Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman.Chenyang Li & Peimin Ni (eds.) - 2014 - Albany: State University of New York Press.
    In this volume, leading scholars in Asian and comparative philosophy take the work of Joel J. Kupperman as a point of departure to consider new perspectives on Confucian ethics. Kupperman is one of the few eminent Western philosophers to have integrated Asian philosophical traditions into his thought, developing a character-based ethics synthesizing Western, Chinese, and Indian philosophies. With their focus on Confucian ethics, contributors respond, expand, and engage in critical dialogue with Kupperman’s views. Kupperman joins the conversation with responses and (...)
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  6.  11
    Maʻrifat-i dīnī az manẓar-i maʻrifatʹshināsī.ʻAlī Rabbānī Gulpāyigānī - 1999 - [Tehran]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
  7. Tarjamah-i Faraj baʻd al-shiddah: dar z̲ikr-i aḥvāl-i kasānīkih bi-shiddat va balāʼī mubtalā būdah and va sipas az ān rihāʼī va nijāt yāftah and.Ḥusayn ibn Saʻd ibn al-Ḥusayn al-Muʼayyadī Dihistānī - 1954 - Ṭihrān: Kitābfurūshī-i ʻIlmīyah-i Islāmīyah. Edited by al-Muḥassin ibn ʻAlī Tanūkhī.
     
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  8.  10
    Divan Şiirinde Bir Telmih Unsuru Olarak "Ash'b-ı Kehf".Elif Ayan Ni̇zam - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):483-483.
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  9.  8
    From diversity to unity: return to the one spiritual source.Hua Ching Ni - 1996 - Santa Monica, Calif.: Seven Star Communications.
    Hua-Ching Ni encourages each person to go beyond religion and theology in order to rediscover his or her own spiritual nature. He provides the tools with which one can unlock the spiritual treasures of the universe, lighting the way to internal and external harmony and fulfilment.
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  10. Assessing the needs of healthcare information for assisting family caregivers in cancer fear management: A mindsponge-based approach.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Made Mahaguna Putra, Pande Made Arbi Yudamuckti, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Fear of cancer is mostly related to cancer recurrence, metastasis, additional cancer, and diagnostic tests. Its legacy as a lethal disease has raised fear of approaching death. Currently, cancer’s total suffering and the worsening phenomena have raised fear, especially among female patients. Family caregivers (FCGs) who are responsible for the day-to-day cancer care at home need to help the patients deal with this fear frequently. Due to the limited care competencies, they need supportive care from healthcare professionals in cancer fear (...)
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  11.  3
    Board Gender Diversity and Within-Firm Wage Inequity: Evidence from the Relaxation of China’s One-Child Policy.Ni Qin, Dongmin Kong, Ling Zhu & Mengxu Xiong - forthcoming - Journal of Business Ethics:1-23.
    This study examines whether and how board gender diversity can affect corporate wage inequity by drawing on diversity theory and gender socialization and ethicality theories. Building on an exogenous relaxation of China’s one-child policy (OCP) in 2013, which led to a substantial decline in the female labor force participation rate. Our empirical analysis suggests that board gender diversity is negatively associated with corporate wage inequity. This result is robust to various endogeneity and sensitivity analyses. We find that the OCP relaxation (...)
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  12. Rethinking the effects of performance expectancy and effort expectancy on new technology adoption: Evidence from Moroccan nursing students.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Dan Li, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Clinical practice is a part of the integral learning method in nursing education. The use of information and communication technologies (ICT) in clinical learning is highly encouraged among nursing students to support evidence-based nursing and student-centered learning. Through the information-processing lens of the mindsponge theory, this study views performance expectancy (or perceived usefulness) and effort expectancy (or perceived ease of use) as results of subjective benefit and cost judgments determining the students’ ICT using intention for supporting clinical learning, respectively. Therefore, (...)
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  13.  2
    Fa zhe xue jing wei =.Zhengmao Ni - 1996 - Shanghai: Shanghai she hui ke xue yuan chu ban she.
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  14. Tuomasi Ruide.Peimin Ni - 1996 - Saratoga, Ca, U.S.A.: Dong da tu shu gong si.
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  15.  11
    La moïeutique de Cioran: l'expansion et la dissolution du moi dans l'écriture.Mihaela-Gențiana Stănișor - 2018 - Paris: Classiques Garnier.
    Ecrivain bilingue, Cioran a conçu deux oeuvres distinctes qui expriment différemment les deux visages de son existence et ses deux patries. Il a mis en relief deux topoï : la Roumanie - lieu de désastre - et la France - espace d'altérité. Il a esquissé la portraiture de l'être, libéré aussi bien qu'entravé par le mot.
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  16. Kitāb al-tanbīh wa-al-īqāẓ wa-al-thabāt.Idrīs ibn Aḥmad Wazzānī - 1929
  17.  9
    Innīyat al-insānī wa-manzilat al-ākhar.Zuhayr Midnīnī - 2010 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn.
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  18.  5
    Akhlāq va ḥuqūq-i kayfarī =.Muḥsin Burhānī - 2016 - [Tihrān]: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
    Law and ethics ; Criminal law -- Interpretation and construction.
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  19. Khuluq al-aʻlām: mawsūʻah qiṣṣaṣīyah akhlāqīyah mawḍūʻīyah muṣawwarah fī aḥwāl ʻulamāʼ al-Shīʻah al-Imāmīyah.Muḥammad Jawād Bustānī - 2003 - Qum: Intishārāt Madyan.
     
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  20. Socrates' rationality.Erik Nis Ostenfeld - 2019 - Acts of Plato Conference (Aigis 19,1).
  21. al-Ibdāʻīyah al-insānīyah: naqd li-fikr al-qudāmá.ʻAfīf Būnī - 2009 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  22.  5
    Cartas.Nísia Floresta Brasileira Augusta - 2002 - Sta [i.e. Santa] Cruz do Sul, RS: EDUNISC. Edited by Constância Lima Duarte, Miguel Lemos, Paula Berinson & Auguste Comte.
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  23.  11
    al-Sharʻīyah al-jazāʼīyah: dirāsah muqāranah.Ṭalāl ʻAbd Ḥusayn Badrānī - 2022 - Iqlīm Kurdistān, al-ʻIrāq,: Wizārat al-ʻAdl, Markaz al-Buḥūth al-Qānūnīyah.
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  24. al-Taqammuṣ. Dhubyānī - 1967
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  25. Falsafah ṡah dah?ʻAbd al-Raḥīm Durrānī - 2005 - Peṣhawar: Danish Khparandūyah Ṭolanah.
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  26. Ikhtilāfīyah.Kayvān Qazvīnī - 2000 - Tihrān: Intishārāt-i Āfarīnish. Edited by Mudarrisī Chahārdahī & Masʻūd Riz̤ā.
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  27. Murājaʻāt lisānīyah.Ḥamzah ibn Qablān Mazīnī - 1990 - al-Riyāḍ: al-Nādī al-Adabī bi-al-Riyāḍ.
     
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  28.  69
    BAB 2: RINGAN DAN BEBAS.Quan-Hoang Vuong & Sari Ni Putu Wulan Purnama - 2024 - The Kingfisher Story Collection (Indonesian Translation).
    Akhir-akhir ini, memperhatikan bahwa Pekakak sangat pendiam dan sering tersesat dalam pikirannya, Cuckoo memutuskan untuk mengunjunginya. Cuckoo berkata: – Cuacanya bagus hari ini, Tuan, sebaiknya ikut saya ke ladang. Musim panen sudah dekat; ladang ramai dengan kegembiraan dan kawanan burung. Pak, jika Anda pergi, Anda mungkin melihat sesuatu yang menarik.
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  29.  69
    BAB 3: WARISAN KELUARGA.Quan-Hoang Vuong & Sari Ni Putu Wulan Purnama - 2024 - The Kingfisher Story Collection (Indonesian Translation).
    Akhir-akhir ini, komunitas burung dilanda kegelisahan akibat kedatangan beberapa Pelikan yang aneh. Orang-orang ini di sini untuk mencari nafkah. Hanya tiga orang, tapi ini adalah kelompok pekerja keras, memangsa ikan dari pagi hingga tengah malam. Melihat ini, Tuan Pekakak merasa kesemutan dan memutuskan untuk mengadakan suatu pertemuan komunitas saat malam. Untuk menghormatinya, burung-burung, kecuali Nona Bangau, menghilangkan rasa kantuk mereka dan hadir. Pada pertemuan itu, Pekakak meminta semua orang untuk mencela Pelikan dan menyimpulkan bahwa mereka sulit diatur sehingga para penyusup (...)
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  30.  2
    Xian xiang xue de shi ji: dui Husai'er "Luo ji yan jiu" de li jie yu si kao.Liangkang Ni - 2004 - [Guangzhou]: Guangdong ren min chu ban she.
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  31. Min rasāʼil al-Imām Muḥammad ibn ʻAbd al-Kabīr al-Kattānī fī al-ādāb wa-al-sulūk.Muḥammad ibn ʻAbd al-Kabīr Kattānī - 1999 - [Amman]: Dār al-Rāzī. Edited by Muḥammad Ḥamzah ibn Muḥammad ʻAlī Kattānī & Ghassān Abū Ṣūfah.
     
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  32. Śrīmatsanatsujātīyam: Śrīmacchaṅkarabhagavatpādaviracitabhāṣyasahitam tathā Nīlakaṇṭhīvyākhyayā saṃvalitam: "Prajñā" Hindīvyākhyopetam. Nīlakaṇṭhabhaṭṭa, Bhāūśāstrī Vajhe, Kanhaiyālāla Jośī & Kapiladeva Giri (eds.) - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna.
    Portion of the ancient Hindu epic, on fundamentals of the Vedanta school in Hindu philosophy.
     
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  33.  11
    al-Naqd al-iʼtimānī lil-anmūdhaj al-dahrānī fī falsafat Ṭaha ʻAbd al-Raḥman.Asyā ʻAqūnī - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Globalization; ethics and religion; ʻAbd al-Raḥmān, Ṭāhā; philosophy.
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  34.  10
    Rafʻat-i ḥikmat: andīshahʹnāmah-ʼi Āyat Allāh ʻAllāmah Sayyid Abū al-Ḥasan Rafīʻī Qazvīnī (rah).Rafīʻī Qazvīnī & Abū al-Ḥasan - 2009 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī. Edited by Muḥammad ʻAlī Ardistānī.
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  35.  1
    Ṣilah-i arḥām dar Islām.Maḥmūd Argānī Bihbahānī - 1997 - Qum: Nashr-i Payām-i Mahdī.
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  36. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  37. al-Shakhṣānīyah al-Sharq Awsaṭīyah.Munīr Saghbīnī - 1982 - Bayrūt, Lubnān: al-Muʼassasah al-Jāmīʻīyah.
     
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  38. Iʻlām al-aṣḥāb bi-mā fī al-Islām min al-ādāb.Mājid Bankānī - 2007 - al-Shārqah: Maktabat al-Ṣaḥābah.
     
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  39. Ḥāshiyah ʻalá al-Maṭāliʻ li-Dāʼūd al-Sharwānī: ḥāshiyah ʻala al-Sayyid ʻalá al-Maṭāliʻ lil-Urmawī.Dāʼūd Shirwānī - 1900 - Edited by Maḥmūd al-Imām Manṣūrī.
    al-Shirwānī's glosses on Jurjānī's glosses on al-Urmawī's Maṭāliʻ al-anwār on Arabic logic.
     
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  40.  6
    Use of Urban Residential Community Parks for Stress Management During the COVID-19 Lockdown Period in China.Ni Kang, Simon Bell, Catharine Ward Thompson, Mengmeng Zheng, Ziwei Xu & Ziwen Sun - 2022 - Frontiers in Psychology 13.
    During the pandemic lockdown period, residents had to stay at home and increased stress and other mental health problems have been associated with the lockdown period. Since most public parks were closed, community parks within gated residential areas became the most important green space in Chinese cities, and the use of such space might help to reduce the residents’ stress levels. This study aimed to investigate to what extent urban residents in China used community parks, engaged in outdoor activity during (...)
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  41.  18
    Self-Esteem Mediates the Relationships Between Social Support, Subjective Well-Being, and Perceived Discrimination in Chinese People With Physical Disability.Yinyin Ji, Chandni Rana, Congying Shi & Yuan Zhong - 2019 - Frontiers in Psychology 10.
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  42.  6
    Akhlāq-i Jalālī.Muḥammad ibn Asʻad Dawwānī - 2012 - Tihrān: Intishārāt-i Iṭṭilāʻāt. Edited by Masʻūdī Ārānī & ʻAbd Allāh.
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  43. Nuskhah-i mutaṣannif bi-bīʻadīlī va bi-mis̲ālī lubb-i jarīdah-i āfāq musammá bih Lavāmiʻ al-ishrāq va maʻrūf bih Akhlāq-i Jalālī.Muḥammad ibn Asʻad Dawwānī - 1906 - Lakʹhnaʼū,: Tīj-i Kamāl.
     
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  44.  7
    Sabʻ rasāiʼl.Muḥammad ibn Asʻad Dawwānī - 2002 - Tihrān: Mīrās̲-i Maktūb. Edited by Ismāʻīl ibn Muḥammad Māzandarānī, Aḥmad Tūysirkānī & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
  45. al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī - 1902
    Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...)
     
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  46.  3
    Dīn, afsūn yā afyūn.Ibrāhīmī Bashkānī & ʻAlī Akbar - 2002 - Yazd: Intishārāt-i Miṣbāḥ.
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  47. Miḥnat al-turāth al-ākhir: al-nazaʻāt al-ʻaqlānīyah fī al-mawrūth al-imāmī: muqārabah fī, al-kitābah al-tārīkhīyah, ʻilm al-kalām, al-ḥikmah, uṣūl al-tashrīʻ.Idrīs Hānī - 1998 - Bayrūt: al-Ghadīr.
     
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  48. Hadhihi sharḥ khuṭbah al-Quṭbīyah lil-Sayyid al-Sharīf Zayn al-Dīn al-Jurjānī.ʻAlī ibn Muḥammad Jurjānī - 1896 - Dihlī: al-Maṭbaʻ al-Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  49. Abḥāth qānūnīyah.Sayf ibn Sulaymān Kalbānī - 2016 - al-Qāhirah: Markaz al-Ghandūr.
     
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  50. Naḥwa tajdīd al-khiṭāb al-dīnī: taʼsīs al-binyah al-ḥiwārīyah wa-ḥaqq al-ikhtilāf.Saʻīd Karawānī - 2007 - [Rabat]: al-Mamlakah al-Maghribīyah, Wizārat al-Awqāf a-al-Shuʼūn al-Islāmīyah.
     
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