Results for 'Bong-Kyung Shin'

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  1.  44
    A study of bioethical knowledge and perceptions in korea.Young-Joon Park, K. I. M. Sujin, K. I. M. Aeree, H. A. Seung-Yeon, L. E. E. Young-mee, Bong-Kyung Shin, L. E. E. Hyun-joo, Soojin Park & K. I. M. Han-Kyeom - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  2.  58
    A Study of Bioethical Knowledge and Perceptions in Korea.Young-Joon Park, Sujin Kim, Aeree Kim, Seung-Yeon Ha, Young-mee Lee, Bong-Kyung Shin, Hyun-joo Lee, Soojin Park & Han-Kyeom Kim - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  3.  33
    Communication Analysis of Network-Centric Warfare via Transformation of System of Systems Model into Integrated System Model Using Neural Network.Bong Gu Kang, Kyung-Min Seo & Tag Gon Kim - 2018 - Complexity 2018:1-16.
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  4.  82
    Role of Perceived Competence and Task Interest in Learning From Negative Feedback.Dajung Daine Shin, Sung-il Kim, Myung-Jin Lee, Yi Jiang & Mimi Bong - 2022 - Frontiers in Psychology 13.
    We used functional magnetic resonance imaging to examine the interactive effects of perceived competence and task interest on the cognitive and affective responses to negative feedback. Twenty-four undergraduates performed both interesting and uninteresting tasks and received failure feedback. The participants’ perceived competence in the task was manipulated between subjects prior to scanning with bogus feedback. The results showed that negative feedback processing was contingent upon both perceived competence and task interest. The most adaptive coping mechanism, indicated by activation in the (...)
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  5. Intra-Auditory Integration Improves Motor Performance and Synergy in an Accurate Multi-Finger Pressing Task.Kyung Koh, Hyun Joon Kwon, Yang Sun Park, Tim Kiemel, Ross H. Miller, Yoon Hyuk Kim, Joon-Ho Shin & Jae Kun Shim - 2016 - Frontiers in Human Neuroscience 10.
  6.  14
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  7.  30
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  8.  18
    A collective essay on the Korean philosophy of education: Korean voices from its traditional thoughts on education.Duck-Joo Kwak, Keumjoong Hwang, Chang-ho Shin, Gyeong-sik An, Woojin Lee, Jeong-Gil Woo, Jee Hyeon Kim, Chunho Shin, Hee-Bong Kim, Jina Bhang, Jun Yamana & Roland Reichenbach - 2024 - Educational Philosophy and Theory 56 (1):7-19.
    Since the Korean Philosophy of Education Society was established in 1964, the question regarding the nature of Philosophy of Education as a modern discipline has always been a vexing question to mo...
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  9.  20
    De l’explosion dans Le Transperceneige de Joon-ho Bong.Junga Shin & Yong Ho Choi - 2019 - Semiotica 2019 (227):127-143.
    Journal Name: Semiotica Issue: Ahead of print.
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  10.  27
    Interface Data Modeling to Detect and Diagnose Intersystem Faults for Designing and Integrating System of Systems.Kyung-Min Seo & Kwang-Phil Park - 2018 - Complexity 2018:1-21.
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  11.  5
    How implicit image of woman changed in Japanese sixth-grade children after a gender equality education lesson.Shin Akita & Kazuo Mori - 2022 - Journal of Social Studies Research 46 (2):153-159.
    Ninety-two Japanese elementary school sixth-graders (46 boys and 46 girls; 11–12 years old) learned the quota system as part of gender equality education. We used a group performance implicit association test (Mori, Uchida, and Imada, 2008) to evaluate the lesson's effect by assessing the children's image of “woman” before and after the class. The results showed that the image of “woman” among boys improved significantly from neutral to positive through the lesson. We also found that girls’ implicit image of “woman” (...)
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  12.  11
    Nagid: A re-examination in the light of the royal ideology in the ancient near east.Jeong Bong Kim & D. J. Human - 2008 - HTS Theological Studies 64 (3).
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  13.  6
    An Original Value of Confucianism and Distortion of Locality. 이명수 & Lee Sang Bong - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 33:7-33.
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  14.  10
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  15.  7
    Korean nation-centralism and Confucianism(Ⅰ) - the reflection of controlled modern rationality.Lee Sang Bong & 이명수 - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 28:237-266.
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  16.  11
    Ultimate Reality and Meaning in Sot'aesan's Irwonism.Bong-kil Chung - 1992 - Ultimate Reality and Meaning 15:36-47.
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  17.  59
    Spatial deictic tense and evidentials in Korean.Kyung-Sook Chung - 2007 - Natural Language Semantics 15 (3):187-219.
    This paper focuses on the Korean suffix -te, which has been variously analyzed as a marker of tense, aspect, tense–aspect, mood, mood–tense, or evidentiality. I argue against all of these approaches and propose instead that -te is a spatial deictic past tense, which triggers an evidential environment. It refers to a certain past time when the speaker either observed an event or some evidence of the event within his (her) perceptual field. Thus, the denotation of -te is ‘overlap’, not between (...)
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  18.  11
    Characteristic of cultivating theory in fables of Sam Guk Yu Sa(三國遺事; The Heritage of the Three States) reflected to "Experience-Learning" theory - In the central figure of Three Fables with Naksan temple, Bunhwang temple, and Geumsan temple. 최승현, Changho Shin & 김영훈 - 2011 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 32:371-394.
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  19.  3
    Methaphysik [sic], Kunst, Postmoderne: Martin Heideggers Rationalitätskritik und das Problem der Wahrheit.Syng-Hwan Shin - 1996 - Regensburg: S. Roderer Verlag.
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  20.  84
    Moral Luck, Self-cultivation, and Responsibility: The Confucian Conception of Free Will and Determinism.Kyung-Sig Hwang - 2013 - Philosophy East and West 63 (1):4-16.
  21.  11
    Mill’s Liberty-limiting Principles.Bong-Chul Choi - 2019 - Korean Journal of Legal Philosophy 22 (2):127-154.
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  22.  80
    Simulation-Based Optimization on the System-of-Systems Model via Model Transformation and Genetic Algorithm: A Case Study of Network-Centric Warfare.Bong Gu Kang, Seon Han Choi, Se Jung Kwon, Jun Hee Lee & Tag Gon Kim - 2018 - Complexity 2018:1-15.
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  23.  56
    Bilingual Object Naming: A Connectionist Model.Shin-Yi Fang, Benjamin D. Zinszer, Barbara C. Malt & Ping Li - 2016 - Frontiers in Psychology 7.
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  24.  13
    Cultural relativism and the transformation of culture. Author's reply.Bong Ho Son, Bennie J. van der Walt & Lopeti Senituli - 2001 - Philosophia Reformata 66 (1):9-42.
    Culture is a concept that is claimed these days as the last authority for appeal in most discussions on human affairs and as the ultimate cause of important differences among people: “[C]ulture is the sole source of the validity of a moral right or rule”1 Only culture seems to be conclusive for almost all of what men are and what they do. Culture is what we collectively create but, at the same time, what we are determined by; we are our (...)
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  25.  6
    Can the Evangelist Ignore Socio-Political Issues? I.Bong-Ho Son - 1991 - Transformation: An International Journal of Holistic Mission Studies 8 (1):15-17.
    The rapid growth of Korean churches and the conflict-ridden Korean society may serve to illustrate how evangelists should face critical socio-political issues. The Korean experience seems to indicate that evangelists are most effective when they concentrate their entire efforts on preaching “Jesus Christ and Him Crucified” alone. Believers in general, however, should be keenly interested in such issues as human rights and social justice, not only for their own sake but also for the sake of effective future evangelism. The Church's (...)
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  26.  4
    The Power and Egoism of the Modern State: A Christian Perspective.Bong-Ho Son - 1989 - Transformation: An International Journal of Holistic Mission Studies 6 (3):1-5.
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  27.  32
    Rethinking the History of Education for Asian-American Children in California in the Second Half of the Nineteenth Century.Kyung Eun Jahng - 2013 - Educational Philosophy and Theory 45 (3):301-317.
    This article brings to light discourses that constituted the education of Asian-American children in California in the second half of the nineteenth century. Guided by Foucaultian ideas and critical race theory, I analyze California public school laws, speeches of a governor-elect and a superintendent, and a report of the board of supervisors, from the 1860s to the 1880s. During this targeted period, the images and narratives of Asian-American children were inscribed with racism. Racializing politics rendered them to be disqualified from (...)
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  28.  14
    The aesthetical mean of korean music ‘Dodeuri[Reversal(還入)]’.Kang Yu-Kyung - 2016 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 45:157-190.
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  29.  6
    Hitosuji no michi: yuibutsuron tetsugakusha no jibunshi.Shin'ichi Funayama - 1994 - Tōkyō: Sanʾichi Shobō.
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  30.  54
    Modern Society and Moral Education of South Korea.Kyung Sig Hwang - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:177-198.
    Generally speaking, the ethics of Korean society today are going through an unstable stage, in which the traditional ethics of the East are becoming blended with the Western values that were introduced during the modern age. The resulting chaos has become a critical issue for debate, especially after the birth of a new subject, ‘national ethics’ in school education. Yet even nowadays, questions remain regarding whether the two systems of ethics are independent,complementary, or combinable in some way. I’m going to (...)
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  31.  2
    Byūtifuru desu: yūshū no rinrigaku.Shin Ohara - 1994 - Tōkyō: Chūō Kōronsha.
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  32.  9
    檀君說話의 生命意識 硏究.Kyung-Yo Suh & 심범섭 - 2007 - Journal of Eastern Philosophy 50:129-158.
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  33.  14
    Exploring Mandam [Comic Talk] as a Unique Form of Political Entertainment in Korea During the Japanese Colonial Period.Kyung Han You - 2017 - Cultura 14 (1):133-150.
    Using a lens of cultural industry approach, this study explores the rise and fall of the political entertainment with a focus on specific moments associated with the trajectory of Korean political entertainment in public setting. A historical overview of Korean political entertainment traces back to the 1930s when Mandam, a unique kind of political satiric talk became popular in 1930s. Mandam played a satiric role in influencing public opinion on political affairs, particularly led by the early generation of Mandam storytellers. (...)
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  34.  32
    Marcuse’s Legacy and Foucault’s Challenge: A Critical Inquiry into the Relationship between Comedic Pleasure and the Popular Media.Kyung Han You & Jiha Kim - 2014 - Cultura 11 (1):7-22.
    The primary goal of this paper is to investigate the theoretical and methodological applicability of the relevant theories of Marcuse and Foucault to analyzing the relationship between comedic pleasure and the popular media. The researchers investigate the similarities of and the differences between the respective positions of Marcuse and Foucault as they relate to power relations, subjectivity, and practice. Likewise, the methodological applicability of these theorists’ work to a discourse analysis of how media content constructs comedic pleasure is considered. Overall, (...)
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  35.  15
    A Study On Possible Utility of Korean Traditional Thoughts and Educational Practice In Contemporary Moral Education. 함규진, Changho Shin, 임홍태 & 지준호 - 2016 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 50:363-389.
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  36.  8
    Religion in Time of Postmetaphysics.Shin-Hann Choi - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:493-509.
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  37.  7
    Schleiermachers Begriff der Menschheit.Shin-Hann Choi - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 63 (null):75-95.
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  38.  9
    Convergence of the contents of traditional education and modern reconstruction. 한성구, 지준호, 임홍태 & Changho Shin - 2017 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 54:273-300.
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  39.  20
    A Study of Humanitarian Intervention and its Implications of Moral Education.Shin Won Dong - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (115):69-103.
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  40.  15
    Implications for J. Dewey Liberalism in the Communitarian Perspectives on Moral Education.Shin Won Dong - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):25-56.
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  41.  32
    The Formation of Modern Concept of Sovereignty and its Significance - Focusing on the Relationship with Human Rights in International Relations -.Shin Won Dong - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (118):137-169.
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  42.  9
    『Zhōuhi』 Biguà’ Beauty on the Beauty of the clothes and accessories.Kyung-Hee Park - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 52:63-92.
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  43.  15
    Mimesis und schizophrenes Wissen. Die Geschichte des wissenschaftlichen Denkens in Aby Warburgs Kreuzlinger Vortrag über das Schlangenritual der Hopi.Kyung-Ho Cha - 2014 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 23 (2):63-74.
    Name der Zeitschrift: Paragrana Jahrgang: 23 Heft: 2 Seiten: 63-74.
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  44.  11
    Heiwa no seiji shisōshi.Shin Chiba (ed.) - 2009 - Tōkyō: Ōfū.
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  45.  5
    Striktes und wenig restriktives Corona-Management im Vergleich.Kyung Suk Choi, Yongho Chon & Traugott Jähnichen - 2023 - Zeitschrift Für Evangelische Ethik 67 (1):49-56.
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  46. Korean thoughts.Shin-Yong Chun (ed.) - 1979 - Seoul, Korea: International Cultural Foundation.
  47. Korean thoughts.Shin-Yong Chun (ed.) - 1979 - Seoul, Korea: International Cultural Foundation.
     
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  48.  45
    The application of manufacturing culture to the design of Asian region oriented machine tools.Shin?Ichi Warisawa, Chikao Inaba & Yoshimi Ito - 2003 - AI and Society 17 (3-4):278-290.
    During the last years the demand for regionally and culturally harmonised machine design is increasingly on the agenda. The problem of localising products like machine tools instantly poses the question for new procedures that allow including the regional and cultural adaptations into the design processes of machine tool companies. How to transform the general insight into the necessity of culture- and region-adapted technologies and how to embed it into a design procedure comprising applicable design attributes is the crucial problem addressed. (...)
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  49.  8
    Successfully remembering a belief and the problem of forgotten evidence.Shin Sakuragi - 2024 - Philosophy and the Mind Sciences 5.
    The problem of forgotten evidence consists of a pair of scenarios originally proposed by Alvin Goldman. In the “forgotten good evidence” and “forgotten bad evidence” scenarios, subjects hold the same memory belief while irreversibly forgetting its original, though different, pieces of evidence. The two scenarios pose a series of challenges to current time slice (CTS) theories, which posit that memory beliefs are justified solely by contemporaneous states. Goldman’s two scenarios pose an apparent dilemma to CTS theories given a naïve picture (...)
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  50.  30
    Challenges of Obesity Treatment: The Question of Decisional Capacity.Tamara R. Maginot & Kyung Rhee - 2018 - American Journal of Bioethics 18 (7):85-87.
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