It is often claimed that Brentano’s rediscovery of intentionality has been strongly influenced by Aristotle. Brentano himself stressed repeatedly his affinity to Aristotle and this self-interpretation was by no means restricted to the theory of intentionality. In fact, Brentano seemed to believe that almost all of what he had discovered during his most influential years (1874–1895) has its more or less remote roots in the philosophy of Aristotle. Yet if we carefully compare the picture of intentionality that is to be (...) found in Aristotle’s De Anima with Brentano’s theory of immanent objects, we find more differences than similarities. The truth is that Brentano developed a quite different ontology of intentionality, and his references to Aristotle should be seen as a conventional homage to his master rather than as something of substance that could help us to understand better Brentano’s own theory. What Brentano in fact took from Aristotle was rather his way of doing philosophy and certain isolated ideas, but certainly not theories in their entirety. (shrink)

There are books that debate math, science, and history; there are books that help you build walls or even pyramids; there are even books that discuss Neanderthals with tools and autotrophs that drool. This book discusses philosophy. But you don't need an IQ of 187 to enjoy it. I swear to cow! As you'll see, the philosophy is theoretical, but the fun is real.

W niniejszym artykule ukazana została polemika polskiego filozofa Wojciecha Dzieduszyckiego z jednym z postępowych haseł głoszonych w XIX wieku. Hasło to sam Dzieduszycki określił jako „bezwyznaniowość”. Autor artykułu analizuje argumentację Dzieduszyckiego co do negatywnych skutków wyrugowania religii z życia publicznego, zarówno w przeszłości, jak i w czasach mu współczesnych, a także ukazuje pozytywną rolę religii w życiu jednostek, państw, narodów, a nawet całych cywilizacji. Bez religii bowiem, twierdził polski myśliciel, społeczności degradują się i obumierają. Ciekawa, a współcześnie bardzo ważna dyskusja (...) o roli religii w życiu społecznym, została w artykule zestawiona z propagowaną przez Dzieduszyckiego ideą „mesjanizmu polskiego”, jak również z obecnymi dziś w kulturze i polityce propozycjami radykalnej laicyzacji. (shrink)

This interdisciplinary volume of essays explores how the notion of time varies across disciplines by examining variance as a defining feature of temporalities in cultural, creative, and scholarly contexts. Featuring a President's Address by philosopher David Wood, it begins with critical reassessments of J.T. Fraser's hierarchical theory of time through the lens of Anthropocene studies, philosophy, ecological theory, and ecological literature; proceeds to variant narratives in fiction, video games, film, and graphic novels; and concludes by measuring time's variance with tools (...) as different as incense clocks and computers, and by marking variance in music, film, and performance art. (shrink)

Stosunki polsko-węgierskie pozostają czymś niezwykłym na skalę europejską. Choć w świadomości społeczeństw obu narodów dominuje pozytywne postrzeganie wzajemnych relacji, nie było to zjawisko stale występujące w historii. Najintensywniej zachodziło, gdy oba kraje opierały się dominacji pierwiastka germańskiego. Węgry jako pierwsze utraciły niepodległość, ulegając naciskom ze Wschodu. Również Polska podzieliła los Węgier, ulegając presji zarówno ze Wschodu, jak i Zachodu. Doświadczenia historyczne obu krajów pokazały konieczność współdziałania wobec zagrożeń płynących z obu kierunków. Warunki po 1886 roku nie sprzyjały realizacji tego założenia, (...) choć w XIX i XX wieku Polacy i Węgrzy snuli wizje geopolityczne określające skalę możliwych przemian w Europie Środkowej. Zmiana nastąpiła po zakończeniu II wojny światowej. Niezależnie od naturalnie występujących rozbieżności w postrzeganiu własnego otoczenia, w XXI wieku trudno wskazać polską koncepcję geopolityczną, która nie uwzględnia regionalnej roli Węgier, czy też węgierską, ignorującą Rzeczpospolitą Polską. (shrink)

The concept of a trope (understood as an individual property and not as a figure of speech) plays an important role in contemporary analytical metaphysics. It is, however, often far from clear what the logic of this concept really is. Indeed, there are two equally important intuitions underlying the concept of trope, two intuitions that generate two quite different conceptual frameworks. According to the first intuition, a trope is a particularised property – a property taken as an individual aspect of (...) a particular object. A trope is thus the colour of this table or the shape of this sculpture. In the light of this conception tropes are, as it were, direct abstractions from concrete individuals. According to the second intuition a trope is still such an individual (and abstract) colour or such an individual (and abstract) shape, but now it is not only abstracted from the concrete individual of which it is a trope but also taken in abstraction from the very fact that it has been abstracted this way. We can imagine that the cognitive access to these tropes is obtained by a kind of a double abstraction. All this can sound puzzling at first blush, but in what follows I hope to make the matter a little clearer. Let us anticipate briefly. On the second view, tropes are construed not so much as abstractions from concrete individuals, but rather as primitive items of which the concrete individuals are composed. Tropes so construed are, as it were, metaphysically prior to concrete individuals. We will call tropes of this kind unstructured tropes, whereas tropes conceived as aspects of individual things will be called propositional tropes. This terminology is justified because tropes understood as aspects of things seem to involve something like propositional structure, a structure that tropes conceived as primitive “building blocks” of reality definitely lack. It is sometimes believed that these two concepts of trope are nearly equivalent, that the difference between them is for the most part verbal. Yet it will turn out that there is an important ontological difference here. Propositional tropes are non-trivially propositional and unstructured tropes are non-trivially deprived of such a structure (althought not necessarily deprived of any dependence-links with respect to other tropes). It will be argued that tropes are metaphysically interesting only on the second conception (i.e., as primitive, unstructured items), whereas only on the first conception (tropes as propositionally structured entities) can they function as semantically efficient truthmakers. The moral of the paper will be that our trust in tropes must be mitigated. A trope ontology could plausibly be viewed as a serious metaphysical alternative, but its semantical possibilities should not be exaggerated. (shrink)

The purpose of the article is to examine the post-pandemic business cycle in Poland and in the United States in the light of the Austrian business cycle theory. The study shows that this theory satisfactorily explains the post-pandemic business cycle. Moreover, it seems that the Austrian business cycle theory explains some important facts better than competing theories of business cycle. The analysis also indicates that the post-pandemic business cycle differs significantly in many respects from previous business cycles – and that (...) these differences could be explained within the framework of the Austrian business cycle theory. (shrink)

This is also where we begin investigating lattices of logics and varieties, rather than particular examples.

The aim of the article is to examine the legacy of Menger’s theory of social institutions. We argue that Menger’s insights about the origin of social structures inspired later contributions in three main areas: theory of spontaneous order, theory of money, and theory of law.

In "Variations on a theme of Curry," Humberstone conjectured that a certain logic, intermediate between BCI and BCK, is none other than monothetic BCI—the smallest extension of BCI in which all theorems are provably equivalent. In this note, we present a proof of this conjecture.

SUMMARYThe aim of this paper is to make a case for the claim that Karl Löwith's thought is predominately preoccupied with one major philosophic–historical problem that may be broadly labelled existentialism. This notion is usually employed by Löwith in order to grasp the various phenomena and developments within the European history in the modern age. I claim that the meaning assigned by Löwith to the notion of existentialism is inseparable from its political consequences. In other words, I attempt to reconstruct (...) the notion of existentialism in Löwith's thought primarily as a political problem. By advancing this argument, I am inclined towards the view that Löwith’s œuvre deserves more careful reception from political theorists than it has yet received. (shrink)

Although it is a welcome and timely idea, the behavioural constellation of deprivation needs to explain how the development of personal control, trust, and perception of future risk is mediated through relationships with parents. Further, prioritising the present over the future may not be the essence of this constellation; perhapsnotquite being, either in the presentorin the future, is a better depiction.

The development of self-regulation in early childhood is related to development of emotional regulation and attention, in particular executive attention. As the ability to self-regulate is crucial in life, it is important to reveal early predictors of self-regulation. The aim of the paper is to present the results of longitudinal studies on the relationships between the functioning of attention, regulation of emotion and later self-regulatory abilities. 310 children were assessed at three time points. At 12 months of age emotional regulation (...) in situation of frustration and attention regulation were assessed. At 18 and 24 months behavioral-emotional regulation in the Snack Delay Task was measured. Additionally parents assessed executive attention using The Early Childhood Behavior Questionnaire when children were 26 months old. Structural equation modelling revealed two different paths to development of self-regulatory abilities at 18 months: emotional and emotionalattentional and only one emotional-attentional path at 24 months. The early ability to focus attention and later executive attention functioning revealed to be important predictors of self-regulatory abilities both at 18 and 24 months of age. (shrink)

W artykule zasygnalizowano niektóre aspekty działalności południowoafrykańskich instytucji i organizacji państwowych, prywatnych i społecznych w dziedzinie ekologii. Aktywność ta ma w Afryce Południowej długą i bogatą tradycję, a jej intensyfikacja przypada na okres dwóch ostatnich dekad. Realizacja celów dokonuje się między innymi przez regulacje prawne, sankcje finansowe, program badań i kształcenia kadr, masową edukację społeczeństwa, pilotowanie konkretnych przedsięwzięć. Południowoafrykańskie działania ekologiczne mają często wymiar międzynarodowy i prowadzone są na poziomie kontaktów bilateralnych, regionalnych i globalnych.

Ukazano relacje Polaków dotyczące przyrody południowoafrykańskiej z perspektywy ponad 400 lat. Afryka Południowa, praktycznie do naszych czasów, jawiła się im zawsze jako kraj nie tylko bardzo odległy, ale też egzotyczny i interesujący. Determinowało to w poważnym stopniu charakter relacji. Podkreślały one przede wszystkim różnorodność i bogactwo przyrody południowoafrykańskiej. Przyrodę południowoafrykańską postrzegano również przez pryzmat wielkich możliwości łowieckich. Wielu Polaków odwiedzających Afrykę Południową wyrażało zdziwienie z obecności w tym kraju dwóch wykluczających się w zasadzie światów – nietkniętej przyrody i cywilizacji europejskiej. (...) Najczęściej opisywanym miejscem Afryki Południowej był Przylądek Dobrej Nadziei oraz okolice dzisiejszego Kapsztadu. Pierwszego dokładnego zapisu interior dokonał Antoni Rehman w latach siedemdziesiątych XIX wieku. Rzeczowo i ze znawstwem pisali o przyrodzie południowoafrykańskiej polscy uczeni, którzy uczestniczyli w XV Międzynarodowym Kongresie Geologicznym w Pretorii w 1929 roku: Walery Goetel, Jan Lewiński, Józef Morozewicz i Jerzy Loth. Dość liczne relacje odnośnie przyrody południowoafrykańskiej pojawiły się współcześnie w kontekście złożonej sytuacji społeczno- politycznej Afryki Południowej. (shrink)

The dynamic epistemic logic for actual knowledge models the phenomenon of actual knowledge change when new information is received. In contrast to the systems of dynamic epistemic logic which have been discussed in the past literature, our system is not burdened with the problem of logical omniscience, that is, an idealized assumption that the agent explicitly knows all classical tautologies and all logical consequences of his or her knowledge. We provide a sound and complete axiomatization for this logic.

In this paper we undertake an analysis of the knowability paradox in the light of modal epistemic logics and of the phenomena of unsuccessful updates. The knowability paradox stems from the Church-Fitch observation that the plausible knowability principle, according to which all truths are knowable, yields the unacceptable conclusion that all truths are known. We show that the phenomenon of an unsuccessful update is the reason for the paradox arising. Based on this diagnosis, we propose a restriction on the knowability (...) principle which resolves the paradox. (shrink)

Artykuł stanowi wprowadzenie do lektury „pamiętnika z Sołówek” Mieczysława Lenardowicza, opublikowanego dwukrotnie w 1930 roku jako Na wyspach tortur i śmierci. Pamiętnik z Sołówek (Wojskowy Instytut Naukowo-Wydawniczy) i Pamiętnik z Sołówek (Towarzystwo Wydawnicze „Rój”). Utwór ten jest prawdopodobnie pierwszym dziełem polskiej literatury łagrowej i, szerzej, obozowej. W artykule zarysowano kontekst historyczny i historycznoliteracki utworu Lenardowicza: genezę bolszewickich i sowieckich obozów koncentracyjnych, a w szczególności Sołowieckiego Obozu Specjalnego Przeznaczenia, oraz wskazano najważniejsze wczesne świadectwa dotyczące sowieckich obozów koncentracyjnych (głównie Sołowek), w tym (...) teksty opublikowane w Polsce i w Generalnym Gubernatorstwie do 1945 roku. Są wśród nich, obok utworu Lenardowicza, świadectwa obcojęzyczne (rosyjskie, ukraińskie, niemieckie) i ich przekłady, napisane po polsku wspomnienia Białorusina Franciszka Alachnowicza oraz teksty napisane po polsku przez Polaków: artykuły prasowe, reportaże, eseje – traktujące o Sołowkach w sposób mniej lub bardziej bezpośredni. (shrink)

Artykuł dotyczy „pamiętnika z Sołówek” Mieczysława Lenardowicza, opublikowanego dwukrotnie w 1930 roku. Wersja krótsza utworu, zatytułowana Pamiętnik z Sołówek, ukazała się nakładem Towarzystwa Wydawniczego „Rój”, zaś wersja obszerniejsza, Na wyspach tortur i śmierci. Pamiętnik z Sołówek, została wydana przez Wojskowy Instytut Naukowo-Wydawniczy. Utwór Lenardowicza jest prawdopodobnie pierwszym polskim dziełem literatury łagrowej, i szerzej, literatury obozowej. Uwagi dotyczące utworu: jego genezy, wersji, formy, zawartości i pragmatyki, poprzedza próba ustalenia tożsamości autora, o którym praktycznie niczego nie wiadomo.

The present study addressed two related problems: The status of the concept of the soul in folk psychological conceptualizations across cultures, and the nature of mind-body dualism within Chinese folk psychology. We compared folk intuitions about three concepts – mind, body, and soul – among adults from China and Poland. The questionnaire study comprised of questions about the functional and ontological nature of the three entities. The results show that the mind and soul are conceptualized differently in the two countries: (...) The Chinese appear to think of the soul similarly to how they view the mind, while Poles differentiate it both in ontological and functional respects. The study provides important insights into cross-cultural differences in conceptualizing the soul as well as into the nature of Chinese mind-body dualism. (shrink)

Alan Robinson This set of essays pays tribute to Bob Kowalski on his 60th birthday, an anniversary which gives his friends and colleagues an excuse to celebrate his career as an original thinker, a charismatic communicator, and a forceful intellectual leader. The logic programming community hereby and herein conveys its respect and thanks to him for his pivotal role in creating and fostering the conceptual paradigm which is its raison d’Œtre. The diversity of interests covered here reflects the variety (...) of Bob’s concerns. Read on. It is an intellectual feast. Before you begin, permit me to send him a brief personal, but public, message: Bob, how right you were, and how wrong I was. I should explain. When Bob arrived in Edinburgh in 1967 resolution was as yet fairly new, having taken several years to become at all widely known. Research groups to investigate various aspects of resolution sprang up at several institutions, the one organized by Bernard Meltzer at Edinburgh University being among the first. For the half-dozen years that Bob was a leading member of Bernard’s group, I was a frequent visitor to it, and I saw a lot of him. We had many discussions about logic, computation, and language. (shrink)

Monomodal logic has exactly two maximally normal logics, which are also the only quasi-normal logics that are Post complete, and they are complete for validity in Kripke frames. Here we show that addition of a propositional constant to monomodal logic allows the construction of continuum many maximally normal logics that are not valid in any Kripke frame, or even in any complete modal algebra. We also construct continuum many quasi-normal Post complete logics that are not normal. The set of extensions (...) of S4.3 is radically altered by the addition of a constant: we use it to construct continuum many such normal extensions of S4.3, and continuum many non-normal ones, none of which have the finite model property. But for logics with weakly transitive frames there are only eight maximally normal ones, of which five extend K4 and three extend S4. (shrink)

According to Clarke and Beck (C&B), the approximate number system (ANS) represents numbers. We argue that the ANS represents pure magnitudes. Considerations of explanatory economy favor the pure magnitudes hypothesis. The considerations C&B direct against the pure magnitudes hypothesis do not have force.

Monomodal logic has exactly two maximally normal logics, which are also the only quasi-normal logics that are Post complete, and they are complete for validity in Kripke frames. Here we show that addition of a propositional constant to monomodal logic allows the construction of continuum many maximally normal logics that are not valid in any Kripke frame, or even in any complete modal algebra. We also construct continuum many quasi-normal Post complete logics that are not normal. The set of extensions (...) of S4.3 is radically altered by the addition of a constant: we use it to construct continuum many such normal extensions of S4.3, and continuum many non-normal ones, none of which have the finite model property. But for logics with weakly transitive frames there are only eight maximally normal ones, of which five extend K4 and three extend S4. (shrink)

The paper examines narrative operations involved in the temporal configuration of experience within a general framework of the phenomenological treatment of temporality. Taking as its point of departure a most basic instantiation of temporal experience, namely that of a ticking clock, it argues that the narrative dynamics which give form and charge the interval between tick and tock with significant duration are directly derived from the time-constituting operations of the embodied mind and, as such, are independent of their linguistic articulations. (...) Thus, it critically invokes Husserl’s account of time-consciousness, more specifically his model of retention-primary impression-protention, first in the context of Francisco J. Varela’s account of the neurodynamics of lived time, and then with reference to David Carr’s argument for continuity between narrative and the world of our experiences and actions. Building on these critical trajectories, the paper outlines how proto-narrative elements of lived time form a basis for the properly narrative operation of emplotment and, in its final section, discusses some of the complex relations between lived time and narrative time by contrasting Carr’s account of narrative with Paul Ricoeur’s model of triple mimesis. (shrink)

Quasi-MV algebras are generalisations of MV algebras arising in quantum computational logic. Although a reasonably complete description of the lattice of subvarieties of quasi-MV algebras has already been provided, the problem of extending this description to the setting of quasivarieties has so far remained open. Given its apparent logical repercussions, we tackle the issue in the present paper. We especially focus on quasivarieties whose generators either are subalgebras of the standard square quasi-MV algebra S , or can be obtained therefrom (...) through the addition of some fixpoints for the inverse. (shrink)

Anderson localization of electromagnetic waves in three-dimensional disordered dielectric structures is studied using a simple yet realistic theoretical model. An effective approach based on analysis of probability distributions, not averages, is developed. The disordered dielectric medium is modeled by a system of randomly distributed electric dipoles. Spectra of certain random matrices are investigated and the possibility of appearance of the continuous band of localized waves emerging in the limit of an infinite medium is indicated. It is shown that localization could (...) be achieved without tuning the frequency of monochromatic electromagnetic waves to match the internal (Mie-type) resonances of individual scatterers. A possible explanation for the lack of experimental evidence for strong localization in 3D as well as suggestions how to make localization experimentally feasible are also given. Rather peculiar requirements for setting in localization in 3D as compared to 2D are indicated. (shrink)

Niniejszy tekst podejmuje kwestię bogów i bohaterów mitów greckich, odnosząc ją do obecnej w psychologii głębi koncepcji archetypów i nieświadomości zbiorowej. Główny cel badań sprowadza się tym samym do bacznego przyjrzenia się potencjalnej korelacji pomiędzy zewnętrznymi w rozumieniu starożytnego Greka postaciami bogów i bogiń, a wewnętrznymi przejawami nieświadomości zbiorowej, które mogą stanowić – według Carla Gustava Junga – istotę antycznych bóstw. Ponadto został poddany namysłowi problem wpływu „wewnętrznych bogów” na sposób myślenia, odczuwania i działania jednostki, wpływu zarówno pozytywnego, jak i (...) negatywnego. Wynikająca z przeprowadzonych badań konkluzja zwraca uwagę na wartość sfery irracjonalnej – źródła pochodzenia zapomnianych, politeistycznych bogów, zamieszkujących psychikę współczesnego człowieka. ---------------------- Zgłoszono: 14/04/2022. Zrecenzowano: 11/05/2022. Zaakceptowano do publikacji: 30/05/2022. (shrink)

Racial inequities in medicine are the consequence of intersecting, multidimensional factors. As detailed in the articles by Braddock, Mithani, Cooper, and Boyd, and Yearby, the...