Results for 'Aj Zis'

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  1. ST Pensée philosophique et création artistique.Aj Zis - 1985 - Estetika: The European Journal of Aesthetics 22 (1):29-32.
     
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  2.  85
    The possibility of exchange.Aj Julius - 2013 - Politics, Philosophy and Economics 12 (4):361-374.
    I first characterize a moral mistake in coercion. The principle of independence with which I criticize coercion seems also to condemn exchange. I propose an account of exchange from which it follows that exchange upholds independence after all. In support of that account I argue that, of the accounts of exchange that occur to me, only this one has the consequence that, on general assumptions, a person can take part in exchange while acting, intending, and believing with sufficient reason. I (...)
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  3.  23
    Another Look at Looking Time: Surprise as Rational Statistical Inference.Zi L. Sim & Fei Xu - 2019 - Topics in Cognitive Science 11 (1):154-163.
    Surprise—operationalized as looking time—has a long history in developmental research, providing a window into the perception and cognition of infants. Recently, however, a number of developmental researchers have considered infants’ and children's surprise in its own right. This article reviews empirical evidence and computational models of complex statistical inferences underlying surprise, and discusses how these findings relate to the role that surprise appears to play as a catalyst for learning.
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  4. Look-ahead capability and sequential decision-making.Aj Wearing & Aj Mackinnon - 1987 - Bulletin of the Psychonomic Society 25 (5):348-348.
     
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  5. Modeling individual-differences in dynamic decision-making.Aj Wearing & M. Omodei - 1990 - Bulletin of the Psychonomic Society 28 (6):507-507.
     
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  6. Notes on Blasi, aj problematic of the sociologists and people under study in the sociology of religion.Aj Blasi - 1991 - Ultimate Reality and Meaning 14 (2):128-131.
     
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  7. Etica y politica en Aristoteles Ethique et politique chez Aristote.Cappelletti Aj - 1976 - Pensamiento 32 (127):323-328.
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  8. La fonction heuristique de la tradition en philosophie.Voelke Aj - 1976 - Studia Philosophica 36 (15-24).
     
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  9. The Declaration of Independance as an" Expression of the American Mind".Reck Aj - 1977 - Revue Internationale de Philosophie 31 (121-2):401-437.
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  10. Sentido antidemocratico del Menexeno de Platon.Aj Cappelletti - 1986 - Ideas Y Valores 36 (70):67-75.
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  11. Effects of orthographic set size and congruency on word-fragment completion and recognition.Aj Flexser - 1987 - Bulletin of the Psychonomic Society 25 (5):327-327.
     
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  12. Perception-philosophical symposium-Sibley, fn.Aj Lisska - 1976 - The Thomist 40 (1):168-172.
     
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  13. Implicit culture-some educational implications.Aj Newman - 1970 - Journal of Thought 5 (1):30-34.
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  14. The structure of the other race effect.Aj Otoole, Ka Deffenbacher, D. Valentin & H. Abdi - 1992 - Bulletin of the Psychonomic Society 30 (6):478-478.
  15. Amour et connaissance.Aj Bruneau - forthcoming - Revue Thomiste.
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  16. Les causes de l'amour, réalité spirituelle.Aj Bruneau - 1993 - Revue Thomiste 93 (3):355-374.
     
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  17.  24
    The Theologıcal Foundations Of Peace In Religions: Judaism, Christianity and Islam.Sahin Ki̇zi̇labdullah - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):169-186.
    In almost all of the teaching of religion it is possible to find the message of peace and violence. Islam, as a word means peace, well-being, tranquility and surrender. The claim that Islam is a religion of peace, stems from its lexical meaning. The Torah aims to protect the peace of individuals and communities that have a different faith and relationship based on justice and empathy. The Ten Commandments is recognized as a basic summary of the belief system of Jews. (...)
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  18. American cultural predicament today.Aj Bahm - 1970 - Journal of Thought 5 (4):214-230.
  19. American moral degeneration.Aj Bahm - 1976 - Journal of Thought 11 (4):274-280.
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  20. Coming to Terms with Ultimate Reality in the Sociology of Religion: Introduction to URAM Research and the Discipline of Sociology of Religion.Aj Blasi - 1987 - Ultimate Reality and Meaning 10 (4):272-281.
     
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  21. Problematic of the sociologists and people under study in the sociology of religion-reply.Aj Blasi - 1991 - Ultimate Reality and Meaning 14 (2):131-132.
     
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  22. Could Bohm's Hologram Succeed Where Rorty's Mirror Couldn't?Aj Roque - 1986 - Scientia 121 (1-4):141.
     
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  23. Manuscrits lul. lians de la Biblioteca de Catalunya. I.Aj Soberanas & L. Badia - 1990 - Studia Lulliana 30 (83):173-193.
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  24. Roman Medicine from the sea'.Ajs Spawforth - 1990 - Minerva 1 (6):9-11.
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  25. Naẓarīyat al-maʻrifah ʻinda al-Rāzī min khilāl tafsīrih.Bū ʻAzīzī & Muḥammad al-ʻArabī - 1999 - Bayrūt: Dār al-Fikr al-ʻArabī.
  26.  18
    Staff.AJ Hamilton - unknown
    According to the acousmatic thesis defended by Roger Scruton and others, to hear sounds as music is to divorce them from the source or cause of their production. Non-acousmatic experience involves attending to the worldly cause of the sound; in acousmatic experience, sound is detached from that cause. The acousmatic concept originates with Pythagoras, and was developed in the work of 20th century musique concrète composers such as Pierre Schaeffer. The concept yields important insights into the nature of musical experience, (...)
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  27. John Dewey's idea of ultimate reality and meaning: a mixture of stability and uncertainty in social transactions of human beings.Aj Reck - 1993 - Ultimate Reality and Meaning 16 (1-2):45-55.
     
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  28. Northrop, fsc (1893-1992)-in memoriam.Aj Reck - 1992 - Review of Metaphysics 46 (2):463-464.
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  29. A definition of consciousness.Aj Reiners - 1995 - Gregorianum 76 (3):535-554.
    La nature de la conscience est au centre de la discussion actuelle sur la personne humaine. Bien que certains philosophes fassent de la conscience la clef fondamentale et de toute l'épistémologie, la plupart des scientifiques la réduisent aux intéractions complexes du cerveau. Le présent article tire sa matière de l'analyse que saint Thomas d'Aquin fait de cette notion dans son De Veritate . Il caractérise la conscience en termes de connaissance et d'application de la connaissance à l'agir. L'A. cherche à (...)
     
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  30. An Unpublished Letter to Politian.Aj Hunt - 1985 - Rinascimento 25:127-138.
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  31. 2 teachers at the volterran grammar school and a manuscript of politian latin letters.Aj Hunt - 1991 - Rinascimento 31:39-90.
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  32. Husserl's static and genetic phenomenology: Translator's introduction to two essays. Essay 1: Static and genetic phenomenological method. Essay 2: The phenomenology of monadic individuality and the phenomenology of the general possibilities and compossibilities of lived-experiences: static and genetic phenomenology. [REVIEW]Aj Steinbock & E. Husserl - 1998 - Continental Philosophy Review 31 (2):127-152.
  33.  8
    Dirāsāt falsafīyah: aʻmāl muhdāh ilá al-Ustādh al-Ṭāhir Waʻzīz.al-Ṭāhir Waʻzīz (ed.) - 1993 - [al-Rabāṭ]: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  34.  1
    Dirrīdā wa-tafkīk al-mītāfīzīqā.Shukrī Wilhāzī - 2018 - Tūnis: Dār Zaynab lil-Nashr wa-al-Tawzīʻ.
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  35. Husserl's static and genetic phenomenology: Translator's introduction to two essays. Essay 1: Static and genetic phenomenological method. Essay 2: The phenomenology of monadic individuality and the phenomenology of the general possibilities and compossibilities of lived-experiences: static and genetic phenomenology. [REVIEW]Aj Steinbock & E. Husserl - 1998 - Continental Philosophy Review 31 (2):127-152.
  36. Zindagī-i Abū ʻAlī Sīnā.Muẓaffar Sarbāzī - 1990 - [Tehran]: Shirkat-i Tawsiʻah-i Kitābkhānahʹhā-yi Īrān.
     
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  37. ST Rodolphus Agricola Groningensis (1444-1485), philosophe.Aj Vanderjagt - 1985 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 77 (4):209-221.
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  38. Health of the world, health of the individual, Marcus-aurelius'ad se ipsum libri XII'v-8.Aj Voelke - 1991 - Revue Internationale de Philosophie 45 (178):322-335.
     
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  39. Hypermnesia and insight.Matthew Hugh Erdelyi, Aj Marcel & E. Bisiach - 1988 - In Anthony J. Marcel & E. Bisiach (eds.), Consciousness in Contemporary Science. Oxford University Press.
     
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  40.  4
    Jahāngīr Khān Qashqāyī.Bihnām Nawrūzī Qarāguzlū - 2007 - Tihrān: Madrasah.
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  41.  5
    Nazari muḣaqqiqoni muosiri Arab ba falsafai Ibni Sino.Ërmuḣammad Niëzī - 2008 - Dushanbe [Tajikistan]: Irfon.
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  42. Study of history.Kaus̲ar Niyāzī - 1977 - Lahore: Sh. Muhammad Ashraf.
     
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  43.  5
    Tārīkh-i falsafah va taṣavvuf.ʻAlī Namāzī Shāhrūdī - 1999 - [Tehran]: Muʼassasah-ʼi Farhangī-i Nabʼā.
  44.  27
    C-Gait for Detecting Freezing of Gait in the Early to Middle Stages of Parkinson’s Disease: A Model Prediction Study.Zi-Yan Chen, Hong-Jiao Yan, Lin Qi, Qiao-Xia Zhen, Cui Liu, Ping Wang, Yong-Hong Liu, Rui-Dan Wang, Yan-Jun Liu, Jin-Ping Fang, Yuan Su, Xiao-Yan Yan, Ai-Xian Liu, Jianing Xi & Boyan Fang - 2021 - Frontiers in Human Neuroscience 15.
    GraphicalPatients with early- to middle-stage PD were enrolled for C-Gait assessment and traditional walking ability assessments. The correlation of C-Gait assessment and traditional walking tests were studied. Two models were established based on C-Gait assessment and traditional walking tests to explore the value of C-Gait assessment in predicting freezing of gait.ObjectiveEfficient methods for assessing walking adaptability in individuals with Parkinson’s disease are urgently needed. Therefore, this study aimed to assess C-Gait for detecting freezing of gait in patients with early- to (...)
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  45.  10
    Exploring consumers’ intention toward domestic energy-saving vehicles: Some insights from China.Zi-Xu Wang, Amer Hamzah Bin Jantan, Ruo-Xi Wu, Yue Gong, Meng-Ru Cao, Philip Pong Weng Wong & Lei Wang - 2022 - Frontiers in Psychology 13.
    Policies to promote the usage of energy-saving vehicles, such as electric vehicles and hybrids, were introduced and implemented in many countries due to increasing awareness of the potential benefits of such vehicles on environmental and energy conservation. However, despite consumers’ claims of their concerns and positive attitudes toward environmental issues, those claims have not been translated into energy-saving vehicles’ purchasing behavior. Prior studies neglected the interrelationship between consumer ethnocentrism, perceived value, and consumer knowledge in influencing consumer behavior, including pro-environmental behavior. (...)
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  46. al-Usus al-maʻrifīyah lil-fikr al-ʻaqadī al-salafī: dirāsah taḥlīlīyah naqdīyah li-usus al-fikr al-salafī al-ʻaqadī ʻinda Ibn Taymiyah.Muṣṭafá ʻAzīzī - 2018 - [Karbalāʼ]: Muʼassasat al-Dalīl lil-Dirāsāt wa-al-Buḥūth al-ʻAqadīyah.
     
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  47.  3
    Basharīyat al-waḥy: azmat al-taṣawwurāt al-maghlūṭah.Muṣṭafá ʻAzīzī - 2019 - [Baghdad?]: Muʼassasat al-Dalīl lil-Dirāsāt wa-al-Buḥūth al-ʻAqdīyah.
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  48. Jahl va jaʻl.Mahdī ʻAzīzī - 2015 - Istukʹhulm: Ārash.
     
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  49.  2
    Muqārabāt naqdīyah fī al-fikr al-falsafī al-muʻāṣir.Khadījah ʻAzīzī - 2018 - [Beirut?]: [Publisher Not Identified].
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  50.  7
    Humūm al-ʻaql: masāʼil, ḥiwārāt, ishkālīyāt.Saʻd Bāziʻī - 2016 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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