Results for ' ʼjam-Dpal-nor-Bu'

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  1.  4
    Tshad ma rig paʼi rmaṅ gźiʼi śes bya byis ʼjug bde lam źes bya ba bźugs so.ʼjam-Dpal-nor-Bu - 2011 - Lhassa: Bod-ljoṅs mi dmaṅs dpe skrun khaṅ.
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  2. Lugs kyi bstan bcos lha dang dpal ʼdu baʼi nor bu: a new nitiśāstra.Bla-Ma Rgyal-Dbang-nor-Bu - 1980 - Thimphu, Bhutan: Druk Sherik Parkhang.
    On ethics and conduct of life according to Buddhism.
     
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  3. Gźi thams cad yod par smra baʼi Dge tshul gyi tshig leʼur byas paʼi mchan ʼgrel nor buʼi phreṅ ba.ʼjam-Mgon-Mi-Pham-Rgya-Mtsho - 2016 - In Thub-Bstan-Brtson-ʼgrus (ed.), Rtags rigs kyi rnam gzhag Dge tshul Kā ri kā rtsa ʼgrel bcas bzhugs so. Bylakuppe: Snga-ʼgyur rig-mdzod rtsis-ʼphrul sde-tshan.
     
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  4.  8
    Tshad ma rig paʼi ʼjug sgo gtan tshigs nor buʼi phreng ba bzhugs so.Kun-Dgaʾ-Dpal-Ldan-Rgya-Mtsho - 2012 - Pe-cin [Beijing]: Mi rigs dpe skrun khang.
    Exegetical work on Buddhist logic (pramāṇaśastra); includes questions/answers format on Prajñāpāramitā.
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  5. Tshul-Khaṅ Bla-ma Rin-po-cheʼi gsuṅ rtsom phyogs bsdus. x02bc, Jam-Dpal & Phrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - New Delhi: Ldi-li Bod kyi khaṅ pa nas dpar skrun źus. Edited by Doboom Tulku.
    Selected works of author's predominantly on Buddhist dialectical studies and mind training (Blo-sbyoṅ).
     
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  6.  1
    Gaṅs-ljoṅs rig bcuʼi sñiṅ bcud chen mo bźugs so.Tshul-Khrims ʼjam-Dpal-Dgyes-Paʼi-Blo-Gros (ed.) - 200u - Pe-cin: Mi rigs dpe skrun khaṅ.
    -- v. 4. Tshad ma rig pa -- v. 5. Dbu ma -- v. 6. Mdzod ʼdul.
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  7. Bsdus grwaʾi don kun bsdus pa legs bśad mkhas paʾi dgaʾ ston bźugs so.ʾjam-Dpal-ʾphrin-Las-Yon-Tan-Rgya-Mtsho - 1978 - [Mundgod: Drepung Loseling Library Society.
     
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  8.  2
    Blo rig daṅ rtags rigs kyi rnam bźag phyin ci ma log pa bśad pa źes bya ba bźugs so.ʼjam-Dpal-ʼphrin-Las-Yon-Tan-Rgya-Mtsho - 1986 - Mundgod, N.K., Karnataka State, India: Drepung Loseling Library Society.
    Exegesis of Blo rig and Rtags rigs, treatise in logic in Tibetan Buddhism.
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  9.  5
    Dbu maʼi dkaʼ gnad brgyad kyi zab don ʼbyed paʼi legs bshad ʼphral gyi lde mig.ʼjam-Dpal-Mkhyen-Brtse - 2019 - Dharamsala: Bod-kyi dpe-mdzod-khang.
    Study on Mādhyamika philosophy of Tibetan Buddhism.
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  10. Rje-Btsun Grags-Pa-B'sad-Sgrub Kyi Mdzad Pa®I Grub Mtha®, Sa Lam Daçn Stoçn-®Khor 'Zabs-Druçn Gi Mdzad Pa®I Don Bdun Cu Bcas'. Grags-Pa-Bâsad-Sgrub & ®Jam-Dpal-Dge-®Dun-Rgya-Mtsho - 1995 - Bylakuppe, Mysore District, Karnataka State, India: Ser-smad dpe mdzod khaṅ. Edited by ʾjam-Dpal-Dge-ʾdun-Rgya-Mtsho.
    Explanation of the philosophical position (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism.
     
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  11.  8
    Rje-btsun Blo-bzang-nor-buʼi tshad maʼi gsung rtsom phyogs sgrig bzhugs so \. Blo-Bzang-nor-Bu - 2013 - Lhasa: Bod-ljongs Bod-yig Dpe-rnying Dpe-skrun-khang.
    Collection of writings on Buddhist logic.
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  12. Grub mthaʼi rnam gźag gsal bar bśad pa thub bstan rin po che gsal baʼi sgron me bźugs so. Blo-bzaṅ-nor-bu - 2006 - Lha-sa: Bod-ljoṅs mi dmaṅs dpe skrun khaṅ.
    Exegesis on comparative philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācāra, and Mādhyamika schools of Buddhism.
     
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  13. Poetical biographies of Dharmakirti and the Tenth Karma-pa Chos-dbyings-rdo-rje: with a collection of instructions on Buddhist practice.ʼjam-DbyaṅS Dpal-Ldan-Rgya-Mtsho - 1982 - Thimphu, Bhutan: Tango Monastic Community.
     
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  14.  5
    Mkhas shing grub paʼi dbang phyug chen po Rdo Grub-chen ʼJigs-med-bstan-paʼi-nyi-ma dpal bzang poʼi gsung ʼbum legs bshad nor buʼi bang mdzod bzhugs. ®Jigs-Med-Bstan-Pa®I.-Äni-Ma & Mgo-Log Khul Gna® Rtsom Bya Ba®I. Gâzuçn Las Khaçn - 2003 - [Chʻeng-tu]: Si-khron mi rigs dpe skrun khang.
    Complete works of 3rd Rdo Grub-chen ʼJigs-med-bstan-paʼi-ñi-ma, 1865?-1926 on Rñiṅ-ma-pa doctrines, Buddhist philosophy and rituals text.
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  15. Dpal ldan sa joʼi grub mthaʼ gcig ʼdzin gyi log rtog rñog ma sel baʼi nor bu ke ta kaʼi ʼphreṅ ba źes bya ba bźugs so. Tshaṅs-Dbyaṅs-Rgya-Mtsho (ed.) - 2008 - Shimla, H.P.: Jo-naṅ Naṅ-bstan Rig-gźuṅ Sruṅ-spel Mthun-tshogs.
    Some facts about differentiation between Jonang and Sakyapa doctrines.
     
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  16. Rigs lam nor buʼi ʼphreṅ ba =. Blo-Gros-Rgyal-Mtshan - 1997 - New Delhi: N. Dorjee.
    Basic course of study of elementary Buddhist logic and dialetrical studies.
     
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  17.  3
    Bkaʼ slob snying gi nor bu. Bstan-ʼdzin-Rgya-Mtsho - 201u - Bylakuppe, Dist Mysore, K.S.: Ven. Gyaltsen Tender. Edited by Thub-Bstan-Yar-ʼphel.
    Selected speeches of XIV Dalai Lama approaches on humunity, universal responsibility, moral ethics, and environmental protection along with Tibetan political issue on middle way approach.
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  18.  4
    Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.) - 2012 - Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
    Buddhits logical debates according to Kagyudpa school of Tibetan Buddhism.
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  19.  4
    Rig lam nor buʼi ʼphreṅ ba. Rin-Chen-Rgyal-Mtshan - 2009 - Solan, H.P.: Gʼyuṅ-druṅ Bon-gyi Bśad-sgrub Dus-sde.
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  20.  4
    ʼPhrul ʼkhor ñi zla kha sbyor daṅ dgoṅs ʼgrel dri med nor buʼi me loṅ źes bya ba. Vairocana - 1993 - Pe-cin: Mi rigs dpe skrun khaṅ. Edited by Namkhai Norbu.
    Study and practice of Yantra Yoga accompanied with illustrated patterns.
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  21. Bka ʼ pod rnam lṅaʼi dgoṅs don las brtsams paʼi dogs lan nor buʼi phreṅ ba źes bya bźugs so.Rje Gun-Thaṅ Bl-Gros-Rgya-Mtshos Mdzad - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  22.  2
    Blo gsal dgaʾ bskyed sñiṅ gi nor bu: a detailed exegesis of the ʾBras-spuṅs Blo-gsal-gliṅ tradition of commentatorial treatment of Prajñāpāramita philosophy according to the yig-cha of Paṇ-chen Bsod-nams-grags-pa. Padma-Rgyal-Mtshan - 1980 - Mundgod: Drepung Loseling Library Society.
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  23.  8
    Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
    Corpus of Nyingmapa doctrines, commentaries on Buddhist canonical texts, and philosophy etc.
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  24.  9
    Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - [Chengtu]: Si-khron dpe skrun tshogs pa, Si-khron mi rigs dpe skrun khaṅ.
    Root text and autocommentary on Buddhist logic.
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  25. Spyi nor gong sa skyab mgon chen po mchog nas grub mthaʼ rin chen phreng baʼi bkaʼ khrid gnang ba bzhugs so.Dalai Lama Xiv Bstan-ʼdzin-Rgya-Mtsho - 2009 - Dharamsala: Sku-bcar Rnam-pa-rgyal-na Phan-bde Legs-bshad-gling Grwa-tshang gi Shes-yon Lhan-tshogs nas dpar skrun dang ʼgrems spel zhus. Edited by Thub-Bstan-Yar-ʼphel.
    Commentary on Grub paʼi mthaʼi rnam par bzhag pa rin po cheʼi ʼphreng ba text authored by ʼJam-dbyangs-bzhad-pa II Dkon-mchog ʼJigs-med-dbang-po,1728-1791.
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  26.  42
    Divine action: Is it credible?Jams S. Nelson - 1995 - Zygon 30 (2):267-280.
    The concept of God's acting in the world has been seen to be problematic in light of the claims of scientific knowledge that the regularity of a law like universe rules out divine action. There are resources in both scientific knowledge and religion that can render meaningful and credible divine action. The new physics, chaos theory, cognitive psychology, and the concept of top‐down causation are used to understand how God acts in the world. God's action is not an intervention, but (...)
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  27.  4
    Grub mthaʾ rin chen ʾphreṅ ba la brten nas grub mthaʾ smra ba dag gi ʾdod tshul bśad pa grub mthaʾi spyi don ʾchar baʾi me loṅ źes bya.ʼjam-Dbyaṅs-Grags-Pa - 2004 - Pe-cin: Kruṅ-goʾi Bod rig pa dpe skrun khaṅ.
    Critical study on philosophical positions (sidhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism.
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  28.  8
    Swinging and Rolling: Unveiling Galileo’s Unorthodox Path From a Challenging Problem to a New Science.Jochen Büttner - 2019 - Dordrecht: Springer Verlag.
    This volume explores the reorganisation of knowledge taking place in the course of Galileo's research process extending over a period of more than thirty years, pursued within a network of exchanges with his contemporaries, and documented by a vast collection of research notes. It has revealed the challenging objects that motivated and shaped Galileo's thinking and closely followed the knowledge reorganization engendered by theses challenges. It has thus turned out, for example, that the problem of reducing the properties of pendulum (...)
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  29. Phyi naṅ gi grub mthaʾ mdor bsdus su bkod pa ʾjam mgon źal luṅ: and commentary, Phyi naṅ gi grub mthaʾi rnam gźag ʾjam mgon źal luṅ gi ʾgrel pa ṅes don sñiṅ poʾi lam bzaṅ mthoṅ baʾi sgron me: a verse exegesis on comparative philosophical positions. ʾjam-Dbyaṅs-Blo-Gros-Gźan-Phan-Mthaʾ-Yas - 1983 - Gangtok, Sikkim: Sherab Gyaltsen Lama. Edited by Dkon-Mchog-Bstan-ʾdzin.
     
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  30.  4
    al-Sababīyah ʻinda al-Ashāʻirah: dirāsah naqdīyah.Jamʻān ibn Muḥammad Shahrī - 2011 - Makkah: Dār Ṭaybah al-Khaḍrāʼ.
    Originally presented as the author's thesis (master's)-- Jamiat Umm al-Qura.
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  31.  5
    Manhaj Ibn Ḥazm al-maʻrifī: ususuhu wa-ālīyātuhu wa-taṭbīqātuh.Jamʻān ibn Muḥammad Shahrī - 2018 - Bayrūt: Markaz Namāʼ lil-Buḥūth wa-al-Dirāsāt.
    Zahirites; Islamic philosophy; knowledge, theory of (Islam).
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  32.  7
    Einführung in die Wissenschaftssoziologie.Walter Ludwig Bühl - 1974 - München: Beck.
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  33.  2
    Theorie der Avantgarde.Peter Bürger - 1974 - Frankfurt am Main: Suhrkamp.
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  34.  3
    Der erkenntnistheoretische Positivismus Roberto Ardigòs mit seinen zeitgeschichtlichen Beziehungen.Wilhelm Büttemeyer - 1974 - Meisenheim (am Glan): Hain.
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  35.  11
    Towards a pragmatic analysis of metadiscourse in academic lectures: From relevance to adaptation.Jiemin Bu - 2014 - Discourse Studies 16 (4):449-472.
    This study pragmatically makes a descriptive analysis of metadiscourse in academic lectures from the perspective of the relevance-adaptation theory. Based on the relevance theory and the adaptation theory, the relevance-adaptation model is constructed to explore the occurrence, the pragmatic description and the role of metadiscourse in academic lectures. The data is collected from George Lakoff’s 10 academic lectures on cognitive linguistics at Beijing University of Aeronautics and Astronautics in 2004 and some academic lectures audio-taped in classrooms. The results of the (...)
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  36.  2
    Theorie der Avantgarde: Antworten auf Peter Bürgers Bestimmung von Kunst und bürgerlicher Gesellschaft.Peter Bürger (ed.) - 1976 - Frankfurt am Main: Suhrkamp.
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  37.  7
    Kâbûs-nâme: (giriş - notlar - metin - sözlük / dizin - tıpkıbaskı).Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 2016 - Ankara: Türk Dil Kurumu. Edited by Şeyhoğlu Mustafa & Enfel Doğan.
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  38. Qābūsʹnāmah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1967 - Tihrān: Bungāh Tarjamah va-Nashr Kitāb. Edited by Ghulām Ḥusayn Yūsufī.
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  39. Qābūs nāmah: ibtidāʼī das abvāb maʻ sharḥ va tarjamah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1989 - Paṭnah: Taqsīmkār Buk Imporyam. Edited by Em Riyāz̤ Bārī.
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  40.  11
    Çagatayca Kâbûsnâme tercümesi: inceleme - metin - dizin - ekler dizini - tıpkıbasım.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 2021 - Konya: Palet Yayınları. Edited by Muhsin Uygun.
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  41. Guzīdah-i Qābūsʹnāmah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1974 - Tihrān: Shirkat-i Sahāmī-i Kitābhā-yi Jaybī, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Ghulām Ḥusayn Yūsufī.
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  42. Muntakhab-i Qābūsnāmah.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1941 - [Tehran]: Vizārat-i Farhang. Edited by Saʻīd Nafīsī.
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  43.  96
    Intraoperative Cognitive Mapping Tasks for Direct Electrical Stimulation in Clinical and Neuroscientific Contexts.Linghao Bu, Junfeng Lu, Jie Zhang & Jinsong Wu - 2021 - Frontiers in Human Neuroscience 15.
    Direct electrical stimulation has been widely applied in both guidance of lesion resection and scientific research; however, the design and selection of intraoperative cognitive mapping tasks have not been updated in a very long time. We introduce updated mapping tasks for language and non-language functions and provide recommendations for optimal design and selection of intraoperative mapping tasks. In addition, with DES becoming more critical in current neuroscientific research, a task design that has not been widely used in DES yet was (...)
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  44.  26
    Wissenschaftstheorie und politische Theorie.Heinrich Bußhoff - 1981 - Zeitschrift Für Allgemeine Wissenschaftstheorie 12 (1):116-134.
    Anknüpfend an den Beitrag von U. Steinvorth in Heft 1/1980 wird die Auffassung vertreten, daß die moderne allgemeine Wissenschaftstheorie bisher keine überzeugende Antwort auf die Frage nach dem Status der Politischen Wissenschaft und ihrer theoretischen Erzeugnisse gegeben hat. In diesem Beitrag wird in Auseinandersetzung mit Steinvorth u. a. hervorgehoben: Analog zu der These, daß in der Politik Vernünftigkeit nicht auf Rationalität reduziert werden darf, ist es weder möglich noch wünschenswert, für alle spezifischen politischen Wertungen einen Erklärungstyp zu begründen oder als (...)
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  45. Bŭlgarskata filosofska misŭl prez vŭzrozhdaneto.Mikhail Dimitrov Bŭchvarov - 1966 - Nauka I Izkustvo.
     
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  46.  6
    On existence of truthful fair cake cutting mechanisms.Xiaolin Bu, Jiaxin Song & Biaoshuai Tao - 2023 - Artificial Intelligence 319 (C):103904.
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  47.  17
    What Will Confucius Say to Dewey?Yuhua Bu & Yuanyuan Zhu - 2020 - Education and Culture 36 (1):10.
    “The characteristics of China in the world,” as a constant refrain of the contemporary Chinese people, has been discussed in academic circles for nearly a hundred years. It has become more and more popular in recent years, with both government and ambitious scholars continuously appealing for attention to its necessity, significance, and urgency. Obviously, to talk to the world or to be accepted by the world, we must first know who we are and what the world is like. This century-long (...)
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  48. Bsdus sbyor gyi sñiṅ po kun bsdus rig paʼi mdzod.ʼJam-dbyaṅs-bźad-paʼi-rdo-rje - 1997 - In ʼbrug-Rgyal-Mkhar & Skal-Bzang-Thogs-Med (eds.), Kun mkhyen yab sras kyi gsung rtsom mkho bsdus tshad maʼi dgongs don bde blag tu rtogs paʼi sde mig. [Lanzhou]: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram.
     
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  49.  6
    Sde bdun la ʾjug paʾi sgo rigs lam legs bśad kun btus blo gsal lde mig ces bya ba bźugs so.Ơ Jam-Dbyaṅs-Rgya-Mtsho - 2003 - Pe-cin: Mi rigs dpe skrun khaṅ.
    Study on Buddhist logic according to Candrakīrti.
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  50. Tshad ma rigs gter rtsa ʼbrel.ʼjam-Dbyangs-Blo-Gter-Dbang-Po - 2016 - [Si-khron]: Si-khron Bod-yig dpe-rnying bsdu-sgrig Khang.
    Study of Tshad ma rigs gter, classic work on logic and epistemology by Sa-skya Paṇḍi-ta.
     
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