Collection of commentaries on Buddha's teaching written by Indian scholars and translated into Tibetan (Tib. Bstan ʼgyur).

Critical study on Mādhyamika philosophy of Madhyamakāvatāra of Candrakīrti.

Selected writings on different pramāṇaśastra texts (Buddhist logic).

Collected works of Sakyapa scholar Nag-dbang-legs-grub, 1811-1861 comprised predominantly on Sakyapa doctrines, Buddhist philosophy, rituals, tantras, reverential prayers, etc.

Trilingual edition of Agvaanbaldan's work. Included original Tibetan and Mongolian and English translations.

Comparative study of the philosophical systems of the Vaibhashika, Sautrantika, Yogacarya, and Madhyamaka schools of Indian Buddhism with non-Buddhist tenets.

Introduction on various aspects of Buddhist philosophical concepts.

Collection of texts on dialectial study of Buddhist logic.

Commentaries on the Abhisamayālaṅkāra (ascribed to Maitreyanātha) and Madhyamakāvatara of Candrakīrti.

Complete works of 3rd Rdo Grub-chen ʼJigs-med-bstan-paʼi-ñi-ma, 1865?-1926 on Rñiṅ-ma-pa doctrines, Buddhist philosophy and rituals text.

On ethics and conduct of life according to Buddhism.

Collection of Buddhist canonical texts translated from Sanskrit into Tibetan.

Commentary on Grub paʼi mthaʼi rnam par bzhag pa rin po cheʼi ʼphreng ba text authored by ʼJam-dbyangs-bzhad-pa II Dkon-mchog ʼJigs-med-dbang-po,1728-1791.

The phyi dar or ‛later dissemination’ of Buddhism in Tibet is known to be a crucial formative period of Tibetan Buddhism; yet, many questions still wait to be answered: How did Tibetan Buddhist teachers of this time approach the Buddhist scriptures? Did they quote from books or from memory? Did they study Buddhism through original Sūtras or exegetical literature? To what degree was the text of the scriptures fixed and standardised before the Bka’ ’gyur and the Bstan ’gyur were (...) compiled? In search for some answers to questions such as these, the present article focuses on the gzhung pa or ‛scriptural tradition” of the Bka’-gdams-pa school of Tibetan Buddhism. Their works contain quotations from the Indian Buddhist scriptures that sometimes differ markedly from the mainstream editions of the Bka’ ’gyur and Bstan ’gyur. There are several possible explanations for such discrepancies: The Tibetan authors might be quoting a different Tibetan translation that was later discarded by the redactors of the Tibetan canon; they might be quoting from a secondary source such as a commentary or Buddhist anthology; or they might be quoting from memory, changing the text either deliberately or by accident. Giving examples from works of the early Bka’-gdams-pa masters this article discusses how textual deviations from the canonical versions can be explained. It will thereby provide insights into the way the Indian Buddhist scriptures were studied and transmitted in the Tibetan Buddhist tradition around the 11th–13th centuries. (shrink)

On essence of Mādhyamika philosophy by Lcaṅ-skya II Rol-paʼi-rdo-rje, 1717-1786 and commentaries by Dkon-mchog-ʼjigs-med-dbang-po, Khri-chen-bstan-pa-rab-rgya, and Dalai Lama XIV Bstan-ʼdzin-rgya-mtsho, 1935-.

Collection of author's fragmented works; includes philosophical aspects of Vaibhāṣika, Sautrāntika doctrines, Mādhyamika and followng Tibetan schools.

Comparative study on the philosophical position (sidhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Madhȳamika schools of Buddhism with Hinduism and includes Lam-rim teaching.

Collection of Buddha's teaching (Tib. Bkaʼ) translated into Tibetan (ʼgyur).

Selected writings of Dmu-dge Thub-bstan-rgya-mtsho, etc. on diverse subjects of Tibetan Buddhist doctrines and philosophy.

Comparative study on philosophical position (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism.

Collected works on diverse aspects of Tibetan Buddhist doctines and philosophy of Dge-lugs-pa tradition.

Collected writings of a Dge-lugs-pa master Gung-thang Dkon-mchog-bstan-paʼi-sgron-me, 1762-1823.

Selected works of author predominantly on Buddhist dialectical and logical study.

Collected works of Dpal-sprul O-rgyan-ʾjigs-med-chos-kyi-dbang-po, 1808-1887, a Nyingmapa master on diverse topics predominantly on Rnying-ma-pa doctrines and Budhist philosophy; includes rituals.

Basic course of study of elementary Buddhist logic and dialectical studies.

Exegesis on Buddhist dialectics and logics.

On Buddhist logic and dialectical studies; Also includes Vinaya root-text on essence of Buddhist ethics by Dharmakīrti, active 7th century and commentary by ʼJam-mgon ʼJu Mi-pham-rgya-mtsho.

On the exposition of Buddhist logic; study initiated by Ngagyur Nyingma Institute.

Study of Tshad ma rigs gter, classic work on logic and epistemology by Sa-skya Paṇḍi-ta.

On philosophy of Buddhist schools along with Hinduism; includes text on path to Nirvana.

Original Tibet text with Hindi version on comparative philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācāra, and Mādhyamika schools of Buddhism.

Concise explanation of the philosophical positions (sidhanta) of the Vaibhasika, Sautrantika, Yogacarya, and Madhyamika schools of Buddhism with Hinduism.

Study on Buddhist logic and Mādhyamika philosophy according to ʾBrug-pa Bkaʾ-brgyud's interpretation.

A follow-up to the best-selling Ethics for a New Millennium outlines a system of secular ethics that both transcends religion and incorporates religious tolerance for the overall improvement of human life on individual, community and global levels, offering an accompanying guided meditation practice for cultivating key human values.