Results for 'Masao Tsuda'

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  1. Bunka to shūkyō: kindai Nihon shisōshi joron = Culture and religion.Masao Tsuda - 1997 - Kyōto-shi: Hōritsu Bunkasha.
  2. Jin'i to shizen: Miki Kiyoshi no shisōshiteki kenkyū.Masao Tsuda - 2007 - Kyōto: Bunrikaku.
     
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  3.  7
    "Mono" no shisō: sono shisō shiteki kōsatsu.Masao Tsuda - 2011 - Kyōto-shi: Bunrikaku.
    「もの」とは何か、自明の基礎語を徹底して批評・解明。「もの」と「自覚」の矛盾・対抗を基本軸にしながら、移動・推移する「情」を普遍的媒介者として新たに位置づけ、日本思想史についての核心的な断面を明らかに した。.
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  4. Shōwa shisō shinron: nijisseiki Nihon shisōshi no kokoromi.Masao Tsuda (ed.) - 2009 - Kyōto-shi: Bunrikaku.
     
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  5. Tosaka Jun to "Shōwa ideorogī": "Nishida gakuha" no kenkyū.Masao Tsuda - 2009 - Tōkyō: Dōjidaisha.
     
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  6. Watsuji Tetsurō kenkyū: kaishakugaku, kokumin dōtoku, shakai shugi.Masao Tsuda - 2001 - Tōkyō: Aoki Shoten.
     
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  7.  94
    Zen and Western thought.Masao Abe - 1985 - Honolulu: University of Hawaii Press. Edited by William R. LaFleur.
  8.  6
    Seisho no shishin to dentatsu: Sekine Masao Sensei kiju kinen ronbunshū.Masao Sekine (ed.) - 1989 - Tōkyō: Yamamoto Shoten.
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  9.  57
    Buddhism and interfaith dialogue: part one of a two-volume sequel to Zen and western thought.Masao Abe - 1995 - Honolulu: University of Hawaiʻi Press. Edited by Steven Heine & Masao Abe.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  10.  2
    Ai to rusantiman no ningengaku: sono bunka byōriteki shakai no shinsō.Jun Tsuda - 1991 - Tōkyō: Kawashima Shoten.
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  11. Hōgaku hanron.Ichimasa Tsuda - 1977 - Ōsaka-shi: Tsuda Gakuin.
     
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  12.  9
    The Caloric Theory of S. L. Metcalfe.Masao Watanabe - 1984 - British Journal for the History of Science 17 (2):210-213.
    Samuel Lytler Metcalfe was an American chemist and physician who wrote a voluminous work, Caloric Its Mechanical Chemical and Vital Agencies in the Phenomena of Nature ; attempting to account for all natural phenomena in terms of caloric. The book came out at the time when the concept of caloric was being gradually discarded and the law of conservation of energy was about to appear. Metcalfe was convinced that caloric would be the key to unlock the secrets of nature; in (...)
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  13.  6
    Zen and Comparative Studies: Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1997 - University of Hawaii Press.
    This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
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  14.  50
    The self in Jung and Zen.Masao Abe - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press. pp. 183--194.
  15.  6
    Shinise no kakun: kigyō, shōten eizoku no hiketsu.Masao Adachi - 1990 - Tōkyō: Shinkōsha.
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  16.  6
    Shakai hihan no tetsugaku: Hēgeru, Marukusu, Marukūze kenkyū josetsu.Masao Aoyama - 1990 - Tōkyō: Hokuju Shuppan.
  17.  8
    Nō to ishiki.Masao Itō (ed.) - 1985 - Tōkyō: Heibonsha.
  18.  92
    A Borderless World? From Colonialism to Transnationalism and the Decline of the Nation-State.Masao Miyoshi - 1993 - Critical Inquiry 19 (4):726-751.
  19. Maruyama Masao kaikodan.Masao Maruyama - 2006 - Tōkyō: Iwanami Shoten. Edited by Hiroaki Matsuzawa & Michiari Uete.
  20.  4
    Zen and the Modern World: A Third Sequel to Zen and Western Thought.Masao Abe - 2003 - University of Hawaii Press.
    Written by one of Japan's foremost contemporary thinkers and scholars, Zen and Modern Society is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. Throughout his career, Masao Abe has articulated the meaning of Zen thought in a uniquely compelling way - at once, true to the original tradition and appropriately relevant to a variety of comparative standpoints, ranging from Biblical Judeo-Christianity to modern existentialism, phenomenology, and postmodernism. As a (...)
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  21.  5
    禅与西方思想.Masao Abe - 1989
    本书对西方思想结构和思维方式作了相当深的探讨,力图澄清西方对禅的种种误解,同时对禅学和佛教,作了严密的逻辑论证。.
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  22.  9
    The Problem of ‘‘Inverse Correspondence’’ in the Philosophy of Nishida: Comparing Nishida with Tanabe.Masao Abe & James L. Fredericks - 1999 - International Philosophical Quarterly 39 (1):59-76.
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  23.  21
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  24. Gendai Shina shisō kenkyū.Masao Kamiya - 1941 - [Tokyo]: Risōsha.
     
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  25.  5
    "Sonzai no ronrigaku" kenkyū.Masao Matsumoto - 1948
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  26. Sonzairon no shomondai.Masao Matsumoto - 1967
     
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  27. Tetsugaku.Masao Matsumoto (ed.) - 1974
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  28. Chaotic itinerancy as a dynamical basis of hermeneutics in brain and mind.Ichiro Tsuda - 1991 - World Futures 32 (2):167-184.
    We propose a new dynamical mechanism for information processing in mind and brain. We emphasize that a hermeneutic process is one of the key processes manifesting the functions of the brain and that it can be formulated as an itinerant motion in ultrahigh dimensional dynamical systems, which may give a new realm of the dynamic information processing. Our discussions are based on the notion of chaotic information processing and the observations of biological chaos.
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  29.  39
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  30. Gendai to shiteki yuibutsuron.Masao Hamabayashi - 1984 - Tōkyō: Ōtsuki Shoten.
     
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  31.  28
    God, Emptiness, and the True Self.Abe Masao - 2004 - In Frederick Franck (ed.), The Buddha Eye: An Anthology of the Kyoto School and its Contemporaries. World Wisdom. pp. 55--69.
  32.  30
    Group decision process support system for regional planning—A perspective from Japan.Masao Hijikata - 1995 - AI and Society 9 (2-3):244-257.
    Regional planning has been regarded as a design activity. Usually planners focus on physical design rather than on societal issues. Nowadays, mass communication, environmental issues and social awareness lead to often complex and conflicting needs and interests of the public in regional planning. This paper focuses on the regional planning as a group problem solving process from the view of information processing. It offers an analysis of the causes of conflicts in the group decision process, and defines the characteristics of (...)
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  33. Hirose Tansō shōden.Masao Hirose - 1972
     
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  34. Hirose Tansō tehodoki.Masao Hirose - 1973
     
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  35. Kusuri o kangaeru.Masao Hirasawa - 1974
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  36. Kyōki kara no shisō.Masao Hosoya - 1978
     
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  37. Toward an interpretation of dynamic neural activity in terms of chaotic dynamical systems.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):793-810.
    Using the concepts of chaotic dynamical systems, we present an interpretation of dynamic neural activity found in cortical and subcortical areas. The discovery of chaotic itinerancy in high-dimensional dynamical systems with and without a noise term has motivated a new interpretation of this dynamic neural activity, cast in terms of the high-dimensional transitory dynamics among “exotic” attractors. This interpretation is quite different from the conventional one, cast in terms of simple behavior on low-dimensional attractors. Skarda and Freeman (1987) presented evidence (...)
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  38.  2
    Zhong Ri shi jian lun li xue tao lun hui shi lu.Ying Chen & Masao Marumoto (eds.) - 1993 - Beijing: Xin hua shu dian jing xiao.
    本书收集了五次中日两国伦理学者研讨会的论文及有关报道,从中可以看到中日两国的职业道德和婚姻家庭道德的历史和现状。.
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  39.  14
    Mathematical description of brain dynamics in perception and action.John S. Nicolis & Ichiro Tsuda - 1999 - Journal of Consciousness Studies 6 (11-12):11-12.
    A given but otherwise random environmental time series impinging on the input of a certain biological processor passes through with overwhelming probability practically undetected. A very small percentage of environmental stimuli, though, is ‘captured’ by the processor's nonlinear dissipative operator as initial conditions, and is ‘processed’ as solutions of its dynamics. The processor, then, is in such cases instrumental in compressing or abstracting those stimuli, thereby making the external world to collapse from a previous regime of a ‘pure state’ of (...)
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  40.  4
    Risei no hohoemi: kotoba ni yoru tatakai no rekishi to shite no tetsugakushi.Masao Ōkubo - 1993 - Tōkyō: Hatsubaijo Risōsha.
  41.  5
    Shinshūkyō no fūdo.Masao Maruyama & Shuichi Kato - 1998
  42. Jiyū ni tsuite nanatsu no mondō.Masao Maruyama - 2005 - Kyōto-shi: SURE. Edited by Shunsuke Tsurumi.
     
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  43. Rekishi Shiso Shu.Masao Maruyama & Shuichi Kato - 1972 - Chikuma Shobo.
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  44. Shingon-Chizan Mission Work Center (ShingonshG Chizanha Kyoka Kenkyusho) 197S Soshiki hoji ni kan sum anketo chosa hokoku [Questionnaire survey on funerals and memorial rites]. Chizan kyOka.Fuji I. Masao - 1983 - Japanese Journal of Religious Studies 10:64.
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  45.  57
    Zen and buddhism.Masao Abe - 1976 - Journal of Chinese Philosophy 3 (3):235-252.
  46. Ningen no seijigaku.Masao Takao - 1978 - Kansai Daigaku Shuppan Kohobu.
  47. Seimei no imi.Masao Takenaka & Kenʾichi Gōhara (eds.) - 1900 - Kyōto-shi: Shibunkaku Shuppan.
     
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  48. Tōsō ka kyōryoku ka.Masao Taki - 1958
     
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  49.  8
    Dislocation networks in phosphorus-implanted silicon.Masao Tamuka - 1977 - Philosophical Magazine 35 (3):663-691.
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  50.  19
    A System for Strict Implication.Masao Ohnishi & Kazuo Matsumoto - 1964 - Annals of the Japan Association for Philosophy of Science 2 (4):183-188.
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