Results for 'Ṣalāḥaddīn al-Munaǧǧid'

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  1.  13
    Zwei Beschreibungen des Libanon: ʿAbdalġanī an-Nābulsīs Reise durch die Biqāʿ und al-ʿ Uṭaifīs Reise nach TripolisZwei Beschreibungen des Libanon: Abdalgani an-Nabulsis Reise durch die Biqa und al- Utaifis Reise nach Tripolis.Abdul-Karim Rafeq, Ṣalāḥaddīn al-Munaǧǧid, Stefan Wild & Salahaddin al-Munaggid - 1982 - Journal of the American Oriental Society 102 (3):561.
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  2.  10
    Köroğlu Keleşlerinden Köse Kenan'ın Evlenme Yolculuğu.Salahaddin Bekki̇ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):623-623.
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  3. Synergetics as a Positivistic “Trick” for Philosophy.Salahaddin Khalilov - forthcoming - Philosophy Study.
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  4.  60
    Peculiarities of Education in the East and the West.Salahaddin Khalilov - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 4:73-77.
    There are essential differences between the Eastern and Western models of education. The Eastern model of education aims at the perfecting of an individual to reach his moral purity. Therefore it applies teaching and teacher-student relations on the individual scale, and primarily prefers didactics. The Western model of education considers an individual as a product of the social environment. Therefore it aims at the perfection of the environment itself, of the society, and so it concentrates its attention on socio-economic reforms (...)
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  5.  9
    The Alternative Mathematical Models of the World.Salahaddin Khalilov - 2014 - Philosophy Study 4 (5).
  6.  28
    The Specificity of Human Body.Salahaddin Khalilov - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:91-96.
    A human being is the carrier of two different ideas, and there is no direct relation between them. One of these ideas refers to the body. The body itself is a system genetically coded and programmed in advance. On the other hand, one part of the body – the brain – appears to be the carrier of another idea that reflects the whole Universe – the Cosmos. Due to the function human (concretely, brain) is Microcosm, regarded as epitomizing the universe. (...)
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  7.  52
    Arms trade and its impact on global health.Salahaddin Mahmudi-Azer - 2005 - Theoretical Medicine and Bioethics 27 (1):81-93.
    The most obvious adverse impact of the arms trade on health is loss of life and maiming from the use of weapons in conflicts. Wealthy countries suffer damage to their health and human services when considerable resources are diverted to military expenditure. However, the relative impact of military expenditures and conflict on third world countries is much greater, and often devastating, by depriving a significant portion of the population of essential food, medicine, shelter, education, and economic opportunities. Further, the physical (...)
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  8. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  9. Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  10. Toward a methodology for technocratic transformation : feminist bioethics, midwifery, and women's health in the twenty-first century.Al-Yasha Ilhaam & Ina May Gaskin - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press.
  11.  99
    Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  12.  19
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  13. al-Tafkīr al-Falsafī fī al-Islām.ʻAbd al-Ḥalīm Maḥmūd - 1964
  14. Naqd al-falsafah al-shuyūʻīyah.ʻAbd al-Jabbār Wāʼilī - 1959
     
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  15. al-Madkhal li-dirāsat al-qānūn.Shams al-Dīn Wakīl - 1962 - al-Iskandarīyah,: Munshaʼat al-Maʻārif.
     
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  16. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  17. An Intelligent Tutoring System for Health Problems Related To Addiction of Video Game Playing.Mohran H. Al-Bayed & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):4-10.
    Lately in the past couple of years, there are an increasing in the normal rate of playing computer games or video games compared to the E-learning content that are introduced for the safety of our children, and the impact of the video game addictiveness that ranges from (Musculoskeletal issues, Vision problems and Obesity). Furthermore, this paper introduce an intelligent tutoring system for both parent and their children for enhancement the experience of gaming and tell us about the health problems and (...)
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  18.  7
    Masʼalat al-ḥuqūq fī al-mithālīyah al-Almānīyah.al-Asʻad Wāʻir - 2016 - al-Munastīr, Tūnis: al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
    Civil rights; human rights; law; philosophical aspects; idealism, German; philosophy, German.
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  19.  48
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  20.  35
    Kitab al-Iftikhar.Paul E. Walker, Abu Yaqub Ishaq B. Ahmad Al-Sijistani & Ismail K. Poonawala - 2002 - Journal of the American Oriental Society 122 (3):659.
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  21.  70
    The Decoherent Arrow of Time and the Entanglement Past Hypothesis.Jim Al-Khalili & Eddy Keming Chen - manuscript
    If an asymmetry in time does not arise from the fundamental dynamical laws of physics, it may be found in special boundary conditions. The argument normally goes that since thermodynamic entropy in the past is lower than in the future according to the Second Law of Thermodynamics, then tracing this back to the time around the Big Bang means the universe must have started off in a state of very low thermodynamic entropy: the Thermodynamic Past Hypothesis. In this paper, we (...)
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  22.  19
    Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmad Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmad Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-14.
    Aims To examine the understanding of the ethical dilemmas associated with Big Data and artificial intelligence (AI) among Jordanian medical students, physicians in training, and senior practitioners. Methods We implemented a literature-validated questionnaire to examine the knowledge, attitudes, and practices of the target population during the period between April and August 2023. Themes of ethical debate included privacy breaches, consent, ownership, augmented biases, epistemology, and accountability. Participants’ responses were showcased using descriptive statistics and compared between groups using t-test or ANOVA. (...)
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  23.  21
    Determining and explaining the components of the justice-oriented Islamic community based on the teachings of Nahj al-Balaghah.Sulieman Ibraheem Shelash Al-Hawary, Hamid Mukhlis, Ola Abdallah Mahdi, Susilo Surahman, Samar Adnan, Mohammed Abdulkreem Salim & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (4):6.
    As emphasised in Islamic sources, justice is one of the most important issues covered in the religion of Islam. In fact, justice is a central theme in Islam and has a special value in this regard. Conversation about justice and its nature, as well as its realisation in human communities, has been thus far a necessity in human life. Actually, the establishment and implementation of justice in all areas are crucial for the utopia. Given the importance of this subject, the (...)
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  24.  8
    Tao: The Watercourse Way.Alan Watts & Al Chung-Liang Huang - 1977 - Pantheon.
    Drawing on ancient and modern sources, "a lucid discussion of Taoism and the Chinese language [that's] profound, reflective, and enlightening." —Boston Globe According to Deepak Chopra, "Watts was a spiritual polymatch, the first and possibly greatest." Watts treats the Chinese philosophy of Tao in much the same way as he did Zen Buddhism in his classic The Way of Zen. Critics agree that this last work stands as a perfect monument to the life and literature of Alan Watts. "Perhaps the (...)
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  25.  11
    al-Duktūr Zakī Najīb Maḥmūd, bayna al-falsafah wa-al-turāth.al-Ḥabīb Mukhkh - 2009 - Tūnis: Dār Nuqūsh ʻArabīyah.
    Maḥmūd, Zakī Najīb; 1905- ; philosophy; criticism and interpretation.
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  26.  20
    Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  27.  13
    Accommodating change.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (4):409-427.
    The third of Berman and Hafner’s early nineties papers on reasoning with legal cases concerned temporal context, in particular the evolution of case law doctrine over time in response to new cases and against a changing background of social values and purposes. In this paper we consider the ways in which changes in case law doctrine can be accommodated in a recently proposed methodology for encapsulating case law theories, and relate these changes the sources of change identified by Berman and (...)
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  28.  19
    Covid-19 and feminism in the Global South: Challenges, initiatives and dilemmas.Nadje Al-Ali - 2020 - European Journal of Women's Studies 27 (4):333-347.
    The article addresses the gendered implications of Covid-19 in the Global South by paying attention to the intersectional pre-existing inequalities that have given rise to specific risks and vulnerabilities. It explores various aspects of the pandemic-induced ‘crisis of social reproduction’ that affects women as the main caregivers as well as addressing the drastic increase of various forms of gender-based violence. Both, in addition to growing poverty and severely limited access to resources and health services, are particularly devastating in marginalized and (...)
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  29.  38
    Noise induced hearing loss: Building an application using the ANGELIC methodology.Latifa Al-Abdulkarim, Katie Atkinson, Trevor Bench-Capon, Stuart Whittle, Rob Williams & Catriona Wolfenden - 2018 - Argument and Computation 10 (1):5-22.
  30.  34
    Where constructionism and critical realism converge: interrogating the domain of epistemological relativism.Ismael Al-Amoudi & Hugh Willmott - unknown
    The paper interrogates the status, nature and significance of epistemological relativism as a key element of constructionism and critical realism. It finds that epistemological relativism is espoused by authorities in critical realism and marginalized or displaced in the field of management and organization studies, resulting in forms of analysis that are empirically, but not fully critically, realist. This evaluation prompts reflection on the question of whether, how and with what implications epistemological relativism might be recast at the heart of critical (...)
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  31.  9
    al-Akhlāq wa-atharuhā fī al-Mujtamaʻ.al-Ghāzī Danī - 2018 - [Rabat?]: [Publisher Not Identified].
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  32.  14
    al-Dīnī wa-al-dunyawī: qirāʼah fī fikr Mīrsiyā Ilyād.Aḥmad Zayn al-Dīn - 2015 - Bayrūt: Bīsān lil-Nashr wa-al-Tawzīʻ.
    Eliade, Mircea, 1907-1986; religious; thoughts; philosophy.
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  33. Fiqh al-ithbāt fī al-qānūn wa-al-sharīʻah al-Islāmīyah: dirāsah taḥlīlīyah taṭbīqīyah muqāranah: al-mabādiʼ al-ʻāmmah.al-Ṣiddīq ʻAbd al-Bāqī - 2005 - al-Kharṭūm: Dār ʻAzzah lil-Nashr wa-al-Tawzīʻ.
     
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  34.  6
    Sharḥ al-Tajalliyāt al-ilāhīyah.Ibn al-ʻArabī - 2009 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah. Edited by Ismāʻīl ibn Sawdakīn Nūrī & Muḥammad al-ʻAdlūnī Idrīsī.
  35.  6
    al-Aʻmāl.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2014 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  36. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  37.  8
    al-ʻAql al-muḥāṣar: fī al-falsafah al-siyāsīyah ʻinda al-Fārābī.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2022 - Mīlānū, Īṭāliyā: Manshūrāt al-Mutawassiṭ.
  38.  5
    al-Kitābah bi-al-qafz wa-al-wathb.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2020 - Mīlānū: Manshūrāt al-Mutawassiṭ.
  39. al-Pūp- falsafah.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2015 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār Tūbqāl lil-Nashr. Edited by Abdelfattah Kilito.
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  40. al-Muṣāḥabah fī al-taʻbīr al-lughawī.ʻAbd al-ʻAzīz & Muḥammad Ḥasan - 1990 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
     
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  41. al-Bulghah fī al-ḥikmah.Ibn al-ʻArabī - 1969 - Istānbūl: [Publisher Not Identified]. Edited by Nihat Keklik.
  42.  6
    al-Taʼwīlīyāt wa-al-fikr al-ʻArabī: aʻmāl al-muʼtamar al-duwalī al-thālith.Bin-ʻAbd al-ʻĀlī, ʻAbd al-Salām & Muḥammad Ḥayrash (eds.) - 2020 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah.
    Arabic lanaguage; history and criticism.
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  43. al-Dīn wa-al-ilḥād fī zaman al-ḥadāthah wa-mā baʻdahā: maqālāt fī falsafat al-Dīn.Zayn al-ʻĀbidīn & ʻAbd al-Mutaʻāl - 2016 - [al-Kharṭūm?]: Hayʼat al-Aʻmāl al-Fikrīyah.
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  44. Bayna al-ittiṣāl wa-al-infiṣāl: dirāsāt fī al-fikr al-falsafī bi-al-Maghrib.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2002 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
     
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  45.  7
    Falsafat al-taʼwīl ʻinda Abī Ḥayyān al-Tawḥīdī.ʻAbd al-ʻAzīz & ʻĀdil Khalaf - 2017 - al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  46.  6
    Jurḥ al-kāʼin.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2017 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  47. Adab al-mujālasah wa-ḥamd al-lisān: wa-faḍl al-bayān wa-dhamm al-ʻiyy wa-taʻlīm al-iʻrāb wa-ghayr dhālik.Ibn ʻAbd al-Barr & Yūsuf ibn ʻAbd Allāh - 1989 - Ṭanṭā [Egypt]: Dār al-Ṣaḥābah lil-Turāth. Edited by Samīr Ḥusayn Ḥalabī.
     
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  48. Usage Degree of the Capabilities of DSS in Al-Aqsa University of Gaza.Mazen J. Al-Shobaki & Samy S. Abu-Naser - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):33-47.
    Abstract— This study aimed to identify the degree of use of the capabilities of decision-support systems in Palestinian institutions higher education, Aqsa University in Gaza - a case study. The study used a analytical descriptive approach, and the researchers used the of questionnaire tool to collect the data, the researchers using stratified random sample distributed (150) questioners to the study population and (126) was obtained back with rate of 84%. The study showed that the most important results are: that senior (...)
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  49. The Role of the Practice of Excellence Strategies in Education to Achieve Sustainable Competitive Advantage to Institutions of Higher Education-Faculty of Engineering and Information Technology at Al-Azhar University in Gaza a Model.Mazen J. Al Shobaki & Samy S. Abu Naser - 2017 - International Journal of Digital Publication Technology 1 (2):135-157.
    This study aims to look at the role of the practice of excellence strategies in education in achieving sustainable competitive advantage for the Higher educational institutions of the faculty of Engineering and Information Technology at Al-Azhar University in Gaza, a model, and the study considered the competitive advantage of educational institutions stems from the impact on the level of each student, employee, and the institution. The study was based on the premise that the development of strategies for excellence in education, (...)
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  50. al-Ṣiḥāfah wa-al-iṣlāḥ al-siyāsī: drāsah fī taḥlīl al-khiṭāb.ʻĪsá ʻAbd al-Bāqī - 2009 - al-Qāhirah: Dār al-ʻUlūm lil-Nashr wa-al-Tawzīʻ.
     
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