Results for 'ʻUmar Farrūkh'

197 found
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  1.  3
    al-Falsafah al-Yūnānīyah.ʻUmar Farrūkh - 1947
  2.  26
    The Bektashi Order of DervishesMa'ālim al-Qurba fi Aḥkām al-ḤisbaDie Sphärik von Menelaos aus Alexandrien in der Verbesserung von Abū Naṣr Manṣūr B. 'Ali B. 'IrāqDas Bild des Frühislam in der arabischen Dichtung von der Hiǧra bis zum Tode des Khalif̣en 'UmarMa'alim al-Qurba fi Ahkam al-HisbaDie Spharik von Menelaos aus Alexandrien in der Verbesserung von Abu Nasr Mansur B. 'Ali B. 'IraqDas Bild des Fruhislam in der arabischen Dichtung von der Higra bis zum Tode des Khalifen 'Umar. [REVIEW]Philip K. Hitti, John Kingsley Birge, Reuben Levy, Max Krause & Omar A. Farrukh - 1939 - Journal of the American Oriental Society 59 (4):522.
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  3. Contesting religious governmentality: The Bhakti-Sufi movements of medieval India.Farrukh Hakeem - 2019 - In Amin Asfari (ed.), Civility, Nonviolent Resistance, and the New Struggle for Social Justice. Boston: Brill | Rodopi.
     
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  4.  12
    Examining ecotourism intention: The role of tourists' traits and environmental concerns.Farrukh Rafiq, Mohd Adil & Jei-Zheng Wu - 2022 - Frontiers in Psychology 13.
    The study offers new insights by examining the influence of personality traits on tourists' intentions to visit ecotourism sites using the lens of the theory of planned behavior. It also investigates whether environmental knowledge moderates the effect of extraversion, neuroticism, and environmental concern on tourists' ecotourism intentions. We applied structural equation modeling on 350 responses collected through the Amazon M-Turk platform. Results highlight that extroverts are more likely to express ecotourism intentions than neurotic tourists. However, it was also noted that (...)
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  5.  4
    Min al-nasaq ilá al-dhāt: qirāʼāt fī al-fikr al-gharbī al-muʻāṣir.ʻUmar Muhaybil - 2001 - [Algiers]: Manshūrāt al-Ikhtilāf.
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  6.  4
    Mawāʻiẓ al-ṣaḥābah: mawāʻiẓ ʻilmīyah manhajīyah wa-tarbawīyah.ʻUmar ibn ʻAbd Allāh ibn Muḥammad Muqbil - 2013 - al-Riyāḍ: Maktabat Dār al-Minhāj lil-Nashr wa-al-Tawzīʻ.
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  7. Muntakhab-i Rawnaq al-Majālis va Bustān al-ʻĀrifīn va Tuḥfat al-Murīdīn.ʻUmar ibn al-Ḥasan Samarqandī - 1975 - Tihrān: Dānishgāh-i Tihrān. Edited by Aḥmad ʻAlī Rajāʼī, Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad & ʻUmar ibn al-Ḥasan Samarqandī.
     
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  8.  13
    Neural Processes Underlying Mirror-Induced Visual Illusion: An Activation Likelihood Estimation Meta-Analysis.Umar Muhammad Bello, Georg S. Kranz, Stanley John Winser & Chetwyn C. H. Chan - 2020 - Frontiers in Human Neuroscience 14.
  9. The Outcomes of Organizational Cronyism: A Social Exchange Theory Perspective.Shahab Ali, Farrukh Shahzad, Iftikhar Hussain, Pu Yongjian, Muhammad Mahroof Khan & Zafar Iqbal - 2022 - Frontiers in Psychology 13.
    The current research examines the possible outcomes of cronyism like organizational deviance, organizational cynicism, and counterproductive work behavior and also investigates the mediating variable violation of psychological contract among cronyism and its possible outcomes. Many studies have investigated the presence of organizational cronyism at the workplace and its impacts on certain variables. However, the outcomes observed in this study, i.e., OD, OCy, and counter-productive work behavior were not empirically investigated previously as per researchers’ knowledge. The second gap this study fills (...)
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  10. Kashf al-faḍāʼiḥ al-Yūnānīyah wa-rashf al-naṣāʼiḥ al-īmānīyah.Umar ibn Muhammad Suhrawardi & I. A. Ishah Yusuf Mana - 1999 - al-Qāhirah: Dār al-Salām. Edited by ʻĀʼishah Yūsuf Manāʻī.
  11.  11
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (2):8.
    This article examines the stance held by a Meccan-Indonesian exegete in the 13 AH or 19 AD century, Muḥammad Nawawī al-Bantānī (d. 1230–1314 H/1813–1897 AD), in dealing with Ṣifāt verses in his exegetical work, Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. As an established term, Ṣifāt verses refer to Quranic expressions that ostensibly ascribe anthropomorphic dimensions to God. Interpretation of such ambiguous verses has been bitterly contended since the 2/8th century and remains one of the most debated topics in the (...)
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  12.  7
    al-Shukr: qūwwatuhu wa-manzilatuh.Malādh Abū ʻUmar - 2020 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
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  13.  8
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (1):8.
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  14.  42
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  15. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼ ʻUmar & iz Ṭāhā - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  16.  33
    The impact of governance on equity funds performance during stable and turbulent market conditions.Muhammad Umar, Danijela Martinović, Jasmina Mangafic & Nawazish Mirza - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  17.  11
    Designing of a Simulation Tool for the Performance Analysis of Hybrid Data Center Networks.Muhib Ahmad, Farrukh Zeeshan Khan, Zeshan Iqbal, Muneer Ahmad, Ihsan Ali, Sultan S. Alshamrani, Muhammad Talha & Muhammad Ahsan Raza - 2021 - Complexity 2021:1-13.
    Data center technology changes the mode of computing. Traditional DCs consist of a single layer and only have Ethernet connections among switches. Those old-fashioned DCs cannot fulfill the high resource demand compared with today’s DCs. The architectural design of the DCs is getting substantial importance and acting as the backbone of the network because of its essential feature of supporting and maintaining the rapidly increasing Internet-based applications which include search engines and social networking applications. Every application has its parameters, like (...)
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  18.  10
    CoCEC: An Automatic Combinational Circuit Equivalence Checker Based on the Interactive Theorem Prover.Wilayat Khan, Farrukh Aslam Khan, Abdelouahid Derhab & Adi Alhudhaif - 2021 - Complexity 2021:1-12.
    Checking the equivalence of two Boolean functions, or combinational circuits modeled as Boolean functions, is often desired when reliable and correct hardware components are required. The most common approaches to equivalence checking are based on simulation and model checking, which are constrained due to the popular memory and state explosion problems. Furthermore, such tools are often not user-friendly, thereby making it tedious to check the equivalence of large formulas or circuits. An alternative is to use mathematical tools, called interactive theorem (...)
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  19.  16
    Perspectives of agriculture, nutrition and health researchers regarding research governance in Malawi. Using a leadership, ethics, governance and systems framework.Limbanazo Matandika, Kate Millar, Eric Umar & Joseph Mfutso-Bengo - 2023 - BMC Medical Ethics 24 (1):1-12.
    Background Research ethics is intertwined with and depends on building robust and responsive research governance systems alongside researchers. Globally there has been substantial investment in agriculture, nutrition, and health (ANH) research motivated by the need to improve health outcomes, such as micronutrient deficiencies in Sub-Saharan Africa. Although there has been a notable focus on ethical issues inherent in ANH studies, there has been scanty research examining researchers’ attitudes related to ANH research. This study was conducted to explore the perspectives of (...)
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  20. al-Dhāt al-Ilāhīyah ʻinda Fakhr al-Dīn al-Rāzī.ʻUmar Turaykī - 1989 - Tūnis: al-Sharikah al-Tūnisīyah lil-Tawzīʻ. Edited by ʻAlī Shābbī.
  21. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼiz Ṭāhā ʻUmar - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  22. Dirāsāt tārīkhīyah.Muḥammad Ziyān ʻUmar - 1979 - Jiddah: Dār al-Shurūq.
     
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  23.  9
    Excess entropies and volumes of mixing for liquid alloys.I. H. Umar, M. Watabe & W. H. Young - 1974 - Philosophical Magazine 30 (4):957-961.
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  24.  19
    Entropies of mixing of liquid metals A hard-sphere description.I. H. Umar, I. Yokoyama & W. H. Young - 1976 - Philosophical Magazine 34 (4):535-548.
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  25. ʻIlm al-dilālah.Aḥmad Mukhtār ʻUmar - 1982 - al-Ṣafāh, al-Kuwayt: Maktabat Dār al-ʻUrūbah.
     
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  26.  6
    Jihad melawan religious hate speech (RHS).Nasaruddin Umar - 2019 - Jakarta: PT Elex Media Komputindo.
    On countering slander, religious hate speech, and blasphemy from Islamic perspectives to build religious harmony in Indonesia.
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  27.  9
    Mashrūʻ fiqh al-tarbiyah: al-muqaddimah al-ʻāmmah.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  28.  6
    Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb.
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  29.  10
    Mentoring Islamic banks: the extent of the adoption of Bangladeshi CSR disclosure practices by Jaiz Bank Nigeria.Habibu Umar, Md Harashid Haron & Sulaiman Musa - 2022 - International Journal of Business Governance and Ethics 16 (1):106.
  30. Nasr's position on Islamic philosophy within the Islamic tradition.Muḥammad Suhail ʻUmar (ed.) - 1999 - Lahore: Iqbal Academy Pakistan.
  31.  4
    Sri Aurobindo, thinker and the yogi of the future.M. G. Umar - 2001 - Pondicherry: Sri Mira Trust.
    The author has found in Sri Aurobindo a unique synthesis of the Eastern Wisdom and Western Rationalism, and a perfect reconciliation of ancient spirituality and modern thought. This work is essentially a collection of essays on Sri Aurobindo's thought and Yoga, based upon his major works. Brief life-sketches of Sri Aurobindo and the Mother are included to give a sense of fullness to it. A sampling of the contents exemplifies the wide sweep covered by the essays: The Philosophy of Life (...)
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  32. Ṭabīʻat al-qānūn al-ʻilmī.Muḥammad Faraḥāt ʻUmar - 1966 - al-Qāhirah,: Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  33.  12
    Taqwīm minhājīyat Islāmīyat al-maʻrifah fī rubʻ qarn: tajribat al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.al-Sayyid ʻUmar - 2016 - al-Kharṭūm: Idārat taʼṣīl al-Maʻrifah, Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī.
    International Institute of Islamic Thought; Islam; essence, genius, nature; history.
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  34.  35
    Kit'b al-ridda waʾl-futûh and Kit'b al-jamal wa masîr ʿÂʾ isha wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab al-ridda wal-futuh and Kitab al-jamal wa masir A isha wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  35.  17
    Studies in Urdu Ġazel and Prose FictionStudies in Urdu Gazel and Prose Fiction.David Lelyveld & Muhammad Umar Memon - 1981 - Journal of the American Oriental Society 101 (3):380.
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  36. Islam und issenschaft.Umar Rolf von Ehrenfels - 1963 - Kairos (misc) 5:114-124.
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  37.  16
    Transfer Learning and Semisupervised Adversarial Detection and Classification of COVID-19 in CT Images.Ariyo Oluwasanmi, Muhammad Umar Aftab, Zhiguang Qin, Son Tung Ngo, Thang Van Doan, Son Ba Nguyen & Son Hoang Nguyen - 2021 - Complexity 2021:1-11.
    The ongoing coronavirus 2019 pandemic caused by the severe acute respiratory syndrome coronavirus 2 has resulted in a severe ramification on the global healthcare system, principally because of its easy transmission and the extended period of the virus survival on contaminated surfaces. With the advances in computer-aided diagnosis and artificial intelligence, this paper presents the application of deep learning and adversarial network for the automatic identification of COVID-19 pneumonia in computed tomography scans of the lungs. The complexity and time limitation (...)
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  38.  30
    Islamism Vs Secularism: A Religious- Political Struggle in Modern Nigeria.Mukhtar Umar Bunza - 2002 - Journal for the Study of Religions and Ideologies 1 (2):49-65.
    This paper is a historically based approach to the topic of contemporary political and religious status of Nigeria. Recently, the secular administration by Islamists has generated violence between Muslims and Christians. The latter view Islamism as a gradual Islamisation of the country. Modern Islamists plead for a re-introduction of shari’a and OIC membership. They reject the secular status of Nigeria, the Islamic banking and educational system, etc. The meaning and purpose of these are not different from hijrah, and mahdism of (...)
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  39.  8
    al-Durar al-mubāḥah fī al-ḥaẓr wa-al-ibāḥah.ʻAbdallāh Ibn-ʻUmar Bā-Maḫrama - 2005 - Bayrūt: Dār Ibn Ḥazm. Edited by Mājid Ḥamawī.
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  40. Fī al-difāʻ ʻan al-Rāghib al-Aṣfahānī: ʻaṣruhu wa-muʻtaqaduhu wa-āthāruh.ʻUmar ʻAbd al-Raḥmān Sārīsī - 2009 - [ʻAmmān: ʻUmar ʻAbd al-Raḥmān al-Sārīsī].
  41. Aʻmāl al-qulūb ʻinda Shaykh al-Islām Ibn Taymiyah: jamʻan wa-dirāsah.Ghazmand ʻUmar Mahmitī - 2021 - al-Kuwayt: Dār al-Khizānah lil-Nashr wa-al-Tawzīʻ.
     
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  42. Ikhwān al-Ṣafāʼ.ʻUmar Dasūqī - 1973
  43. Māhiyat al-Taṣawwuf wa-simāt ahlih, wa-yalīh Kitāb khuluqinā.Ibn Sālim & ʻUmar ibn Muḥammad ibn Sālim ibn Ḥafīẓ ibn Abī Bakr - 2017 - Ḥaḍramawt: Dār al-Ṣalāḥ.
     
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  44.  22
    Nature, man and God in medieval Islam: ʻAbd Allah Baydawi's text, Tawaliʻ al-anwar min mataliʻ al-anzar, along with Mahmud Isfahani's commentary, Mataliʻ al-anzar, sharh Tawaliʻ al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  45.  9
    al-Bayūitīqā: al-akhlāqīyāt al-Jadīdah fī muwājahat tajāwazāt al-bayūʼitiknūlūjiyā.ʻUmar Bū Fatās - 2011 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  46.  10
    al-Ḥadāthah wa-istibʻād al-ākhar: dirāsah arkiyūlūjīyah fī jadal al-ʻaqlānīyah wa-al-junūn.ʻUmar Bin Būjalīdah - 2017 - Tūnis: Sūtīmīdyā lil-Nashr wa-al-Tawzīʻ.
    Modernism and rationalism; other; philosophical aspects; philosophy, modern; 20th century.
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  47.  6
    Fī taʼwīl al-kitāb: al-khiṭāb al-dīnī bayna rahānāt al-maʻná wa-irādat al-quwah: al-ṣirāʻ al-jadhrī ḍidd al-istibdād al-siyāsī wa-al-Urthūdhūksīyah al-lāhūtīyah.ʻUmar Bin Būjalīdah - 2020 - Tūnis: Manshūrāt Sūtīmīdiyā.
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  48.  7
    Taʼwīlīyat al-fiʻl: ramzīyat al-sharr wa-mumakkināt muwājahat al-ʻunf.ʻUmar Bin Būjalīdah - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  49. Muqaddimah fī al-falsafah al-Islāmīyah.ʻUmar Muḥammad al-Tūmī Shībānī - 1976 - Tūnis, al-Jumhūrīyah al-Tūnisīyah: al-Dār al-ʻArabīyah lil-Kitāb.
  50. al-Falsafah al-Islāmīyah wa-mulḥaqātuhā.ʻUmar Riḍā Kaḥḥālah - 1974 - [Damascus]: ʻU.R. Kaḥḥālah.
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