This study investigates the cultural conceptualization of congratulatory happy events in British English and Turkish and discusses them cross-culturally. A lexical search was carried out in various corpora from the newspaper genre using the verbs congratulate in English and its dictionary counterparts tebrik etmek and kutlamak in Turkish along with their various lexical forms, which not only report the act of congratulating but also perform it. The results of the study showed that there were cultural differences and similarities in the (...) conceptualization of congratulatory happy events. It was found that there were subtle differences between the events of tebrik etmek and kutlamak in the Turkish data and that the Turkish tebrik etmek was closer to congratulating although congratulating events were relatively more restricted. This study contributes to the socio-cultural dimension of congratulating and provides a cross-cultural understanding of congratulatory happy events with implications for foreign language education and intercultural communication. (shrink)

According to higher order theories of consciousness, a mental state is conscious when there is a HO state about it. However, some HO states do not seem to be about other existing mental states. It is possible to resolve this problem since targetless HO states resemble HO states that misrepresent but the assumption that HO states always target other existing mental states is at odds with the theory since HO states are not only necessary but also sufficient for phenomenal consciousness (...) according to the theory. Given the sufficiency of the HO states for consciousness, there is a need to understand the emergence of HO states as a non-random phenomenon to avoid the difficulties caused by targetless HO states. I suggest it is possible to develop such an understanding by thinking of HO states as predictive states in accordance with the predictive processing theory of the mind. (shrink)

Theatricality, as a methodological basis of Deleuze’s theory, insinuates a new thought of Being/beings by emancipating philosophy from its anthropological orientation. Despite the fact that the phenomenological methodologies attempted to link the transcendental with the empirical domain, the source of reflexivity was still the subject. Deleuze’s ontological repetition maintains the infinite reflection of the transcendental and the empirical domains into each other, yet it posits the symbolic order as the third order where the infinite reflexive expansion between concept and matter (...) becomes immanently transcended. By taking this formulation as its point of departure, this article analyzes how Deleuze’s notion of theatricality operates as the self-reflexive and excessive origin of thought. (shrink)

This case study presents an alternative educational methodology in a sustainability-based course for tourism management projects. The course is designed to overcome some of the difficulties of teaching responsible management in the classroom setting. By extending learning beyond the classroom and partnering with stakeholders, the course aims to integrate practical knowledge and skills development in students. The case details the learner-centred approach used in classroom teaching, faculty-led and student-led field studies. Adopting a systems approach, results are evaluated for the multiple (...) stakeholders of the course. This educational methodology will be helpful to curriculum developers and educators who wish to integrate collaborative learning experiences or place-based education into their courses or curriculum. Lessons learned during the planning and implementation of the course will lead further research in developing similar courses in responsible management. (shrink)