Results for 'Yushun Su'

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  1. Bibliometric-Based Evaluation of the Neuromarketing Research Trend: 2010–2021.Zeren Zhu, Yuanqing Jin, Yushun Su, Kan Jia, Chien-Liang Lin & Xiaoxin Liu - 2022 - Frontiers in Psychology 13.
    Neuromarketing has become a new and important topic in the field of marketing in recent years. Consumer behavior research has received increasing attention. In the past decade, the importance of marketing has also been recognized in many fields such as consumer behavior, advertising, information systems, and e-commerce. Neuromarketing uses neurological methods to determine the driving forces behind consumers’ choices. Various neuroscience tools, such as eye movements, have been adopted to help reveal how consumers react to particular advertisements or objects. This (...)
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  2.  12
    Hanʼguk esŏ Marŭkʻŭsŭjuŭi kyŏngjehak ŭi toip kwa chŏnʼgae kwajŏng.Su-Haeng Kim - 2004 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
  3.  5
    Problematic Pornography Use in Japan: A Preliminary Study Among University Students.Yushun Okabe, Fumito Takahashi & Daisuke Ito - 2021 - Frontiers in Psychology 12.
    BackgroundProblematic pornography use is considered an addictive behavior, which is an important clinical issue. Despite considerable research interest in problematic pornography use worldwide, to the best of our knowledge, there are no extant studies on the subject in Japan. Therefore, despite the fact that many people in Japan use pornography, the difference between problematic and non-problematic users among Japanese people is not known.ObjectiveThis study aimed to identify the characteristics of problematic pornography use among Japanese students, to the best of our (...)
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  4. Mian xiang sheng huo ben shen de ru xue: Huang Yushun "sheng huo ru xue" zi xuan ji.Yushun Huang - 2006 - Chengdou: Sichuan da xue chu ban she.
     
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  5.  7
    "Zhou yi" zhi "shi" yu "si": Huang Yushun Yi xue lun wen ji.Yushun Huang - 2020 - Jinan Shi: Shandong ren min chu ban she.
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  6.  5
    Zhu ti de zheng yi yu jiao yu: yi xian dai he hou xian dai zhe xue wei fan wei.Yongming Su - 2006 - Taibei shi: Xin li chu ban she.
    本書係針對歐陸哲學中,現代與後現代對主體的爭議進行比較研究,並引申其教育涵義。共探討了笛卡爾、康德、黑格爾、結構主義、海德格、傅科及後現代對於人的自我定位之差異,提供了哲學上對人的各種假設。人從現代主 體的地位逐漸轉變成了後現代各式各樣的多元認同。 在教育上,因著各種對人的定位方式而有不同的教育模式。本書從自我成長和認同的角度來引申以上每個哲學家或主義的教育觀點。最後,探討台灣在二次戰後人們在認同上的重大轉變及今日所面臨的認同困境。也說明了今天在 教育上所要面對的任務.
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  7.  3
    Zhongguo zong jiao yu ren sheng xiu yang.Shuhua Su - 2004 - Jinan: Qi lu shu she.
    本书从中国古代宗教及儒释道三家的学说中,发掘有关人生修养及道德教育方面的思想,对于了解和继承优秀的传统文化、建设新时期精神文明和道德文化具有借鉴和启发意义。.
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  8.  2
    Zhongguo zheng yi lun de xing cheng: Zhou Kong Meng Xun de zhi du lun li xue chuan tong = The formation of Chinese theory of justice: a tradition of ethics of institution from the Duke Zhou to Confucius, Mencius and Xunzi.Yushun Huang - 2015 - Beijing: Dong fang chu ban she.
  9.  6
    Togyo sasang sajŏn.SŭNg-Dong Kim - 2004 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
  10.  4
    Hanʼguk sasangsa: chŏngchʻisa wa sasangsa wa yŏksa chʻŏrhak ui yunghap kwa tʻongil.Su-yun Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
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  11.  3
    Yugyo tamnon ŭi chihyŏnghak.SŭNg-Hwan Yi - 2004 - Kyŏnggi-do Pʻaju-si: Pʻurŭn Sup.
  12.  1
    Ai yu si: sheng huo ru xue de guan nian.Yushun Huang - 2006 - Chengdu Shi: Sichuan da xue chu ban she.
    本书致力于儒学的“还原”与“建构”,在儒学与现象学的比较视阈中,阐明一种本土性、当代性的原创思想:面向生活本身的“生活儒学”思想。全书分为:观念的层级、爱的观念、思的观念、境界的观念四个部分。.
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  13.  2
    Ru xue yu sheng huo: "sheng huo ru xue" lun gao.Yushun Huang - 2009 - Chengdu: Sichuan da xue chu ban she.
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  14.  5
    Zhongguo zheng yi lun de chong jian: ru jia zhi du lun li xue de dang dai chan shi.Yushun Huang - 2013 - Hefei: Anhui ren min chu ban she.
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  15. Wen xue yuan li xin lun.Heng Su, Jingmin Li & Yuping Liu (eds.) - 1987 - Chʻentdu: Sichuan sheng she hui ke xue yuan chu ban she.
     
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  16.  10
    Xian xiang xue mei xue dao lun.Hongbin Su - 2005 - Beijing: Shang wu yin shu guan.
    本书着力从现象学美学的方法论特征入手,系统地研究了胡塞尔、海德格尔、萨特、梅洛-庞蒂、茵加登及杜夫海纳等人的美学思想,以及他们在艺术、审美问题上的不同观点。.
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  17.  12
    Confucian Liberalism’s Judgment of “New Confucian Religion”.Huang Yushun - 2018 - Contemporary Chinese Thought 49 (2):151-158.
    Editor’s AbstractIn this essay (adapted from a lecture), Huang Yushun rejects what he calls the trend toward “New Confucian Religion” (xin rujiao), emphasizing the ways that Confucianism as a secular, lived philosophy must develop in the modern world. Echoing Li Minghui's claim that Confucianism and liberalism are compatible, Huang advocates “Confucian liberalism” (rujia ziyouzhuyi) and criticizes many themes central to earlier essays in this volume.
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  18.  83
    Return to life and reconstruct Confucianism: An outline of comparative study on Confucianism and phenomenology.Huang Yushun - 2007 - Frontiers of Philosophy in China 2 (3):454-473.
    Confucianism can be analyzed at three levels of ideas: life as existence (Sein) itself; the Confucian metaphysics about metaphysical beings; and the Confucian doctrines about tangible existences. In the eyes of Confucians, life itself is displayed as the feeling of benevolence in the first place. To reconstruct Confucianism is to return to life and perceive it as a fundamental source. That means to historically return to the original Confucianism during and even before the Axial Period, in essence it is to (...)
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  19. Tongbang sasang nonʼgo: kŭ ponjil kwa hyŏndaejŏk haesŏk: Towŏn Yu Sŭng-guk Paksa hwagap kinyŏm nonmunjip.Sŭng-guk Yu (ed.) - 1983 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk Chʻulpʻan Chusik Hoesa.
     
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  20.  4
    Bosina ji qi ta: yi shu zhi hou.Li Su - 2004 - Beijing Shi: Fa lü chu ban she.
    本研究得到国家社会科学基金“法制与法治国家”重大项目、教育部“社会变迁中的中国法治的理论与实践”项目以及北京大学“985”项目的资助.
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  21. Tongyang chŏrhak yŏnʼgu.Sŭng-guk Yu - 1983 - Sŏul: Kŭnyŏk Sŏje.
     
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  22. Hanʼguk sasang kwa hyŏndae.Sŭng-guk Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Tongbang Haksul Yŏnʼguwŏn.
     
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  23.  1
    Makesi zhu yi zhe xue jiao cheng: gan bu jiao cai.Houzhong Su, Qixian Ni, Changfu Pang & Zhong Gong Beijing Shi Wei (eds.) - 1988 - Beijing: Xin hua shu dian jing xiao.
  24.  3
    Han'guo ru xue shi.Sŭng-guk Yu - 1989 - Taibei Shi: Taiwan shang wu yin shu guan.
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  25.  51
    On “viewing things” and “viewing nothing”: A dialogue between confucianism and phenomenology. [REVIEW]Yushun Huang - 2008 - Frontiers of Philosophy in China 3 (2):177-193.
    In traditional Chinese expressions, guannian 观念 (ideas) are results of guan 观 (viewing). However, viewing can be understood to have two different levels of meanings: one is “viewing things,” that is, viewing with something to view; another is “viewing nothing,” that is, viewing with nothing to view. What are viewed in “viewing things” are either physical beings—all existing things and phenomena—or the metaphysical being (for example, the “Dao as a thing”). In both cases, something is being viewed. What is viewed (...)
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  26.  12
    Vergleichende Analyse der Satzgliedstellung im Deutschen, Ungarischen und Koreanischen.Su-yŏng Pak - 1987 - Wiesbaden: In Kommission bei O. Harrassowitz.
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  27.  3
    Review of Economidou-Kogetsidis, Savić & Halenko (2021): Email Pragmatics and Second Language Learners. [REVIEW]Yushun Yang & Wulin Ma - 2023 - Pragmatics and Society 14 (5):801-806.
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  28.  38
    Do analytic philosophers in China think differently? A survey and comparative study.Su Wu, Jiawei Xu, Hao Zhan, Ruoding Wang, Yucheng Wang, Junwei Huang, Jun You & Jing Zhu - 2024 - Asian Journal of Philosophy 3 (1):1-24.
    Analytic philosophy has been developing in China for over a century, and philosophers shaped by the analytic tradition have grown into an important philosophical community in China. The views of contemporary analytic philosophers in China on central philosophical issues and their similarities and differences with analytic philosophers in English-speaking countries have not been systematically investigated. Bourget and Chalmers have conducted two large-scale online questionnaire surveys on analytic philosophers in English-speaking countries. Inspired by their studies, a survey on analytic philosophers in (...)
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  29.  2
    Munhak sangjing sajŏn.Sŭng-hun Yi - 1995 - Sŏul: Koryŏwŏn.
    스페인 시인 씰로트의 상징사전을 토대로 국내외 문학작품을 예로 들어 주제별, 가나다순으로 수록한 문 학평론가의 상징사전.
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  30.  4
    Yŏrŏbun! i nyusŭ rŭl ŏttŏkʻe chŏnhae tŭryŏya halkkayo?: Hwang U-sŏk satʻae chʻwijae pʻail.Hak-su Han - 2006 - Sŏul-si: Sahoe Pʻyŏngnon.
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  31.  36
    Are Folks Purists or Pragmatic Encroachers? New Discoveries of Relation between Knowledge and Action from Experimental Philosophy.Su Wu - forthcoming - Episteme:1-29.
    The relation between knowledge and action has been a lengthy debate in philosophy which traces back to Descartes and Locke. Purism holds that the practical factors related to action are fundamentally independent of the standard of knowledge, while pragmatic encroachment argues that practical considerations about action can impact judgments about knowledge. This traditional debate was put front and center recently by discussions on some knowledge attribution cases and relevant empirical studies. This paper reports three empirical studies based on three pairs (...)
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  32.  4
    Ru xue lun gao.Wenzhuo Su - 2002 - Xianggang: Sui jia shi.
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  33. Tsung heng chia. Guiguzi & Qin Su (eds.) - 1978
     
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  34.  3
    Zhu Xi yu Song dai Shu xue.Pinxiao Su - 1998 - Beijing: Gao deng jiao yu chu ban she.
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  35.  3
    Yugyo ŭi ppuri rŭl chʻajasŏ: "Nonŏ", "Maengja", "Sunja" e taehan haesŏkhak chŏk chŏpkŭn.Sŭng-hye Kim - 2001 - Sŏul-si: Chisik ŭi Pʻunggyŏng. Edited by Sŭng-hye Kim.
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  36.  3
    Maengja ro Han'guk salligi: Han'gŭl Maengja.Sŭng-ch'ŏl Yi - 2001 - Sŏul: Chayu Mungo.
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  37.  7
    The Amalgamation Property and Urysohn Structures in Continuous Logic.G. A. O. Su & R. E. N. Xuanzhi - forthcoming - Journal of Symbolic Logic:1-61.
    In this paper we consider the classes of all continuous $\mathcal {L}$ -(pre-)structures for a continuous first-order signature $\mathcal {L}$. We characterize the moduli of continuity for which the classes of finite, countable, or all continuous $\mathcal {L}$ -(pre-)structures have the amalgamation property. We also characterize when Urysohn continuous $\mathcal {L}$ -(pre)-structures exist, establish that certain classes of finite continuous $\mathcal {L}$ -structures are countable Fraïssé classes, prove the coherent EPPA for these classes of finite continuous $\mathcal {L}$ -structures, and (...)
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  38.  6
    Tʻoegye wa Kobong, pʻyŏnji rŭl ssŭda.Tae-sŭng Ki - 2003 - Sŏul-si: Sonamu. Edited by Hwang Yi & Yŏng du Kim.
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  39.  8
    Lun heng jiao zheng.Jiqian Su - 1993 - Guiyang Shi: Guizhou ke ji chu ban she. Edited by Yuan Su.
  40.  13
    The impact of attitude toward peer interaction on middle school students' problem-solving self-efficacy during the COVID-19 pandemic.Xin An, Jon-Chao Hong, Yushun Li & Ying Zhou - 2022 - Frontiers in Psychology 13.
    The outbreak of the COVID-19 epidemic has promoted the popularity of online learning, but has also exposed some problems, such as a lack of interaction, resulting in loneliness. Against this background, students' attitudes toward peer interaction may have become even more important. In order to explore the impact of attitude toward peer interaction on students' mindset including online learning motivation and critical thinking practice that could affect their problem-solving self-efficacy during the COVID-19 pandemic, we developed and administered a questionnaire, receiving (...)
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  41.  9
    Chʻŏrhak ŭi ihae.Su-chʻŏl Kim - 1992 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
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  42.  2
    Paro paro chʻorhak: Chʻorhak kwa sago ui sirhŏmsil.Su-Dong Kim - 1993 - Sŏul Tʻŭkpyŏlsi: Mitʻu.
    1. Iyagipʻyŏn -- 2. Tʻamgu haksŭppʻyŏn.
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  43. Hacking Kuhn.Mauricio SuÁ & rez - 2003 - Revista de Filosofía (Madrid) 28:261-284.
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  44. Islamic morals.ʻAbd al-Wahhāb al-Tāzī Suʻūd - 1988 - [Rabat?]: ISESCO. Edited by Mekki Naciri & Mohammed Abu-Talib.
  45.  5
    Ke xue fa xian zhong di luo ji fang fa.Yue Su & Zongtang Liu (eds.) - 1990 - [Peking]: Beijing shi fan da xue chu ban she.
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  46.  13
    Lun li xue di yan jiu yu jin zhan.Wenpin Su, Shubang Fu & Weide Xu (eds.) - 1994 - [Shanghai]: Shanghai jiao tong da xue chu ban she.
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  47. Li shi ke xue di li lun he fang fa.Shuangbi Su - 1990 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
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  48. Menggu zu zhe xue si xiang shi.He Su & Ketao Tao - 2002 - Shenyang Shi: Liaoning min zu chu ban she. Edited by T. Erdenitoġtaqu.
     
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  49. Bandhavidhānamahāgranthapraśastiḥ: antimavaktvyatanirūpaṇātmikā, Premaprabhāṭīkāsamalaṅkr̥tā.Bhuvanabhānu Sūri & Candraśekharavijaya (eds.) - 1987 - Piṇḍavāḍā-Rājasthāna: Bhāratīya Prācyatattva Prakāśana Samitiḥ.
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  50. Dhyāna-vicāraḥ: vividhaḥ Jainadhyāna-mārgaḥ.Vijaya Kalāpūrṇa Sūri, Vijayamukti & Municandravijaya (eds.) - 2019 - Delhi: Motilal Banarsidass Indological Publishrs & Distributors.
     
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