Results for 'Yueping Wei'

998 found
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  1.  8
    Jun shi dao he: wan Ming ru zhe de san jiao he yi lun shu.Yueping Wei - 2016 - Taibei Shi: Lian jing chu ban shi ye gu fen you xian gong si.
    「三教合一」的命題猶如一口古井, 看似陳舊, 往深處提煉, 又可伸觸潛藏於井底的水脈。 《君師道合:晚明儒者的三教合一論述》透過管志道、楊起元和周汝登,揭示晚明三教合流思維的演變,以及三教合一思想與君道、師道的關係。尤其值得思考的是,晚明儒者對明太祖的歷史記憶與政治認同,對政教統合的認可 ,試圖以「三教觀」來鞏固「君師道合」的想法,置於晚明的思想語境,到底說明了什麼?由此進一歩探索晚明三教思想的思維特色、三教的政治性意涵以及儒者對現實政教關懷等問題。 本書選擇管志道、楊起元和周汝登為本書論述主要對象,大致有以下幾個原因:(一)他們是廣義的陽明後學,在學承和個人學習經驗有所交錯,例如羅汝芳是楊起元的老師,但管志道和周汝登二人,亦深受羅汝芳啟發;(二) 三人皆有深刻的三教思想關懷,而其三教思想扣緊著當時的政治、社會與學術重要問題;(三)彼此有深刻的論學往來,其中以管志道和楊起元,以及楊起元和周汝登的情誼最深。不僅有書信來往,也常互贈詩歌;(四)三人活 動的時間,集中於隆慶、萬曆期間,並且都是南京學圈的重要儒者。最為關鍵是,三人獨特的三教觀和論述,有所交鋒又各有側重,因此適切成為理解晚明三教論述建構與發展的思想社群。值得留意的是,在《明儒學案》〈泰州 學案〉黃宗羲摘錄了楊起元和周汝登的學說,但管志道僅有一小段傳記。而在當代學界,周汝登在思想史上頗有「能見度」以外,管志道和楊起元的思想鮮少被注意,可說已長久成為哲學史或思想史的「失蹤者」。 《君師道合:晚明儒者的三教合一論述》主要的論題核心在於探索晚明的三教合一論述,探討「合一」觀背後的「思想世界」與「歷史脈絡」,找出合一思想的現實關懷,究竟和儒者所面對的時代和思想危機有什麼關聯,以此建 構晚明三教合一的論述場域。書中揭示中晚明三教合流思維的演變,以及儒者三教合一觀所包含的君道與師道的競爭關係。此外,追問三教合一論述又如何安頓政治權力與道德權威等問題。本書採取「論述」的概念,也是在前文 討論的反思基礎上,認為「三教合一」不僅只是一個思想概念,或者是一種思想整合的複雜形態,圍繞著三教合一的各種話語如「出世法」、「君師道」及「治教」等,是晚明儒者的共同關懷,彼此的討論和回應形成重要的論述 場域。 本書第一章為導論。首先提出本書的問題反思,同時檢視「三教合一」研究的多重視野,把握其研究脈絡,最後再從題目和人物選擇考量說明,進一步勾勒出本書主要問題意識。第二章為「明中葉三教合流之衍變」,主要提供三 教交涉的長時段演變背景,並且以王陽明作為主要分界點,探討其如何開拓包容性的三教觀,而後來學者在此思想基礎上,如何找到思想出路,以致跨出良知學話語,建立自己的思想關懷和立場。第三章探索管志道的「乾元統天 」之學。第四章以楊起元「孝弟慈」大成之學為討論主軸。第五章則論周汝登的「三教統體」之學。第六章為結論。從管志道、楊起元與周汝登三教合一論述的比較,總結其如何蘊含「政教化」傾向。.
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  2.  10
    The Doctor Who Wasn’t There: Technology, History, and the Limits of Telehealth The Doctor Who Wasn’t There: Technology, History, and the Limits of Telehealth, by Jeremy A. Greene, Chicago and London, University of Chicago Press, 2022, 336 pp., $29.00 (hardback), ISBN 978-0-226-80089-9. [REVIEW]Jiemin Tina Wei - 2024 - Annals of Science 81 (3):447-449.
    As the Covid-19 pandemic struck, many healthcare providers switched to telemedicine to deliver medical care through computer and phone screens. How can historians make sense of this use of technolo...
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  3.  12
    Chinese Teenagers Studying Abroad Need Spiritual Support.Li Yueping - 2002 - Chinese Studies in History 35 (4):73-77.
  4.  7
    Wei Zhuomin xue shu lun zhu xuan.Zhuomin Wei - 1997 - Wuhan: Xin hua shu dian Hubei fa xing suo jing xiao. Edited by Xinmin Gao.
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  5. Zhe xue yu xian shi.Zhongying Wei & Zhiyong Qin (eds.) - 1994 - Beijing: Jing xiao zhe Xin hua shu dian zong dian Beijing fa xing suo.
    分: 哲学与时代精神、现代自然科学与辩证唯物主义、马克思主义哲学与宗教等9个专题。.
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  6.  1
    Dang dai jun ren dao de.Wei Wang - 1987 - Chongqing: Xin hua shu dian Chong qing fa xing suo fa xing. Edited by Yulan Gao.
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  7.  2
    Shou wang yu chao yue: gao xiao si xiang pin de jiao yu yan jiu.Zonglin Wei - 2003 - Guiyang: Guizhou min zu chu ban.
  8. Zhongguo si xiang shi.Zhengtong Wei - 1988 - Taibei Shi: Shui niu chu ban she.
     
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  9.  6
    Zhe xue yu she hui shi jian: zhe xue zhuan ti shi jiu jiang.Qin'gong Wei (ed.) - 1989 - [Peking]: Xin hua shu dian jing xiao.
    本书主要是针对我国当前改革建设的实践,运用马克思主义的哲学原理,加以深入的论述,特别是关于改革与社会心理、人的本质和人的价值、思维方式的变革、宗教等问题的论述、有新意、有深度。.
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  10.  4
    Zi ran de fa ze: jin dai "ge ming" guan nian de yi ge jie du.Wei Xiao - 1998 - Shanghai: Fu dan da xue chu ban she.
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  11.  39
    Prediction of China’s Sulfur Dioxide Emissions by Discrete Grey Model with Fractional Order Generation Operators.Wei Meng, Daoli Yang & Hui Huang - 2018 - Complexity 2018:1-13.
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  12.  7
    Hanguo zhe xue si xiang zi liao xuan ji.Changhai Wei (ed.) - 2000 - Beijing: Guo ji wen hua chu ban gong si.
    本书包括:古朝鲜三国及统一新罗时期、高丽时期、朝鲜王朝(李朝)时期、近代时期四编。.
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  13. Zhongguo zhe xue ci dian da quan.Zhengtong Wei (ed.) - 1988 - Taibei Shi: Shui niu chu ban she.
     
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  14.  6
    Dong fang zhe xue gai lun.Changhai Wei - 1997 - Beijing: Jing xiao zhe Xin hua shu dian. Edited by Yulie Lou, Weiqun Yao & Zongping Sha.
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  15.  8
    Zhongguo fa jia.Donghai Wei - 1996 - Beijing Shi: Zong jiao wen hua chu ban she.
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  16.  3
    Gongzi.Zhengtong Wei (ed.) - 1996 - Taibei Shi: Zong jing xiao San min shu ju.
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  17. Confucian Thought: Selfhood as Creative Transformation.Tu Wei-Ming - 1985 - Albany: State University of New York Press.
    Tu Wei-ming is the foremost exponent of Confucian thought in the United States today. Over the last two decades he has been developing a creative scholarly interpretation of Confucian humanism as a living tradition. The result is a work of interpretive brilliance that revitalizes Confucian thought, making it a legitimate concern of contemporary philosophical reflections.
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  18.  22
    Mood States and Everyday Creativity: Employing an Experience Sampling Method and a Day Reconstruction Method.Wei Han, Xue Feng, Mi Zhang, Kaiping Peng & Dan Zhang - 2019 - Frontiers in Psychology 10.
  19.  12
    On the Problematic Study of Philosophy.Zhu Bao-wei - 2003 - Modern Philosophy 1:002.
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  20.  15
    Large Group Decision-Making Approach Based on Stochastic MULTIMOORA: An Application of Doctor Evaluation in Healthcare Service.Yuxuan Gao, Yueping Du, Haiming Liang & Bingzhen Sun - 2018 - Complexity 2018:1-13.
    Purpose.This paper presents a new method and model based on stochastic MULTIMOORA method and discuss its application to the doctor evaluation in healthcare service.Design/Methodology/Approach. In the previous studies, the number of decision group is often assumed to be small, and the different dimensions of the evaluation indexes were also less. In this paper, the authors study how to evaluate the healthcare service quality of doctors by the large group. Based on the stochastic MULTIMOORA theory, the authors use the method that (...)
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  21. An Inferential Account of Model Explanation.Wei Fang - 2019 - Philosophia 47 (1):99-116.
    This essay develops an inferential account of model explanation, based on Mauricio Suárez’s inferential conception of scientific representation and Alisa Bokulich’s counterfactual account of model explanation. It is suggested that the fact that a scientific model can explain is essentially linked to how a modeler uses an established model to make various inferences about the target system on the basis of results derived from the model. The inference practice is understood as a two-step activity, with the first step involving making (...)
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  22.  36
    Involuntary polymodal imagery involving olfaction, audition, touch, taste, and vision.Wei Dou, Yanming Li, Mark W. Geisler & Ezequiel Morsella - 2018 - Consciousness and Cognition 62:9-20.
  23.  9
    Enterprise Strategic Management From the Perspective of Business Ecosystem Construction Based on Multimodal Emotion Recognition.Wei Bi, Yongzhen Xie, Zheng Dong & Hongshen Li - 2022 - Frontiers in Psychology 13.
    Emotion recognition is an important part of building an intelligent human-computer interaction system and plays an important role in human-computer interaction. Often, people express their feelings through a variety of symbols, such as words and facial expressions. A business ecosystem is an economic community based on interacting organizations and individuals. Over time, they develop their capabilities and roles together and tend to develop themselves in the direction of one or more central enterprises. This paper aims to study a multimodal ER (...)
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  24.  1
    Denken, Schweigen, Übung: eine Philosophie des Geringfügigen.Hans-WIlli Weis - 2012 - Freiburg im Breisgau: Verlag Karl Alber.
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  25.  5
    Hui yi Liang Shuming.Hualing Wei, Biaoyuan Luo & Derong Zhou (eds.) - 1993 - Guilin Shi: Lijiang chu ban she.
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  26.  5
    Xian dai luo ji tui li ji fa.Zemin Wei & Muze Chen (eds.) - 1990 - [Peking]: Xin hua shu dian jing xiao.
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  27.  3
    Xin lun li xue jiao cheng.Yingmin Wei, Zeying Wang & Xuelian Jiang (eds.) - 1993 - Beijing: Xin hua shu dian jing shou.
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  28.  2
    Zhongguo zhe xue ci dian.Zhengtong Wei (ed.) - 1993 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  29. Organizing probabilistic models of perception.Wei Ji Ma - 2012 - Trends in Cognitive Sciences 16 (10):511-518.
  30. Dao jia di zhi jue yu xian dai jing shen.Wei Na - 1994 - [Peking]: Xin hua shu dian jing xiao.
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  31.  12
    Way, Learning, and Politics: Essays on the Confucian Intellectual.Wei-Ming Tu - 1993 - SUNY Press.
    Tu (Chinese history and philosophy, Harvard U.) offers a panoramic view of the core values of Confucian intellectual thought that have kept it vital for more than two millennia, and underlie the recent resurgence in eastern Asia. Of interest to students of either China or religion and ethics. Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  32.  20
    An Epidemic Spreading Simulation and Emergency Management Based on System Dynamics: A Case Study of China’s University Community.Wei Rong, Ping Wang, Zonglin Han & Wei Zhao - 2022 - Complexity 2022:1-12.
    The spread of epidemics, especially COVID-19, is having a significant impact on the world. If an epidemic is not properly controlled at the beginning, it is likely to spread rapidly and widely through the coexistence relationship between natural and social systems. A university community is a special, micro-self-organized social system that is densely populated. However, university authorities in such an environment seem to be less cautious in the defence of an epidemic. Currently, there is almost no quantitative research on epidemic (...)
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  33. Toward Mechanism 2.1: A Dynamic Causal Approach.Wei Fang - 2021 - Philosophy of Science 88 (5):796-809.
    I propose a dynamic causal approach to characterizing the notion of a mechanism. Levy and Bechtel, among others, have pointed out several critical limitations of the new mechanical philosophy, and pointed in a new direction to extend this philosophy. Nevertheless, they have not fully fleshed out what that extended philosophy would look like. Based on a closer look at neuroscientific practice, I propose that a mechanism is a dynamic causal system that involves various components interacting, typically nonlinearly, with one another (...)
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  34.  30
    Design principles and mechanistic explanation.Wei Fang - 2022 - History and Philosophy of the Life Sciences 44 (4):1-23.
    In this essay I propose that what design principles in systems biology and systems neuroscience do is to present abstract characterizations of mechanisms, and thereby facilitate mechanistic explanation. To show this, one design principle in systems neuroscience, i.e., the multilayer perceptron, is examined. However, Braillard contends that design principles provide a sort of non-mechanistic explanation due to two related reasons: they are very general and describe non-causal dependence relationships. In response to this, I argue that, on the one hand, all (...)
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  35.  96
    Holistic modeling: an objection to Weisberg’s weighted feature-matching account.Wei Fang - 2017 - Synthese 194 (5):1743–1764.
    Michael Weisberg’s account of scientific models concentrates on the ways in which models are similar to their targets. He intends not merely to explain what similarity consists in, but also to capture similarity judgments made by scientists. In order to scrutinize whether his account fulfills this goal, I outline one common way in which scientists judge whether a model is similar enough to its target, namely maximum likelihood estimation method. Then I consider whether Weisberg’s account could capture the judgments involved (...)
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  36. The case for multiple realization in biology.Wei Fang - 2018 - Biology and Philosophy 33 (1-2):3.
    Polger and Shapiro argue that their official recipe, a criterion for judging when the phenomenon of multiple realization exists, renders MR less widespread than its proponents have assumed. I argue that, although Polger and Shapiro’s criterion is a useful contribution, they arrive at their conclusion too hastily. Contrary to Polger and Shapiro, I claim that the phenomenon of multiple realization in the biological world, judged by their criterion, is not as scarce as they suggest. To show this, an updated official (...)
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  37. Spontaneous Brain Activity Did Not Show the Effect of Violent Video Games on Aggression: A Resting-State fMRI Study.Wei Pan, Xuemei Gao, Shuo Shi, Fuqu Liu & Chao Li - 2018 - Frontiers in Psychology 8.
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  38. EEG Correlates of Involuntary Cognitions in the Reflexive Imagery Task.Wei Dou, Allison K. Allen, Hyein Cho, Sabrina Bhangal, Alexander J. Cook, Ezequiel Morsella & Mark W. Geisler - 2020 - Frontiers in Psychology 11.
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  39. Xing shi luo ji man tan.Wei Si - 1980 - [Hong Kong?: [S.N.].
     
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  40.  13
    Cooperation Mechanisms for the Prisoner’s Dilemma with Bayesian Games.Wei Xiong - 2023 - In Natasha Alechina, Andreas Herzig & Fei Liang (eds.), Logic, Rationality, and Interaction: 9th International Workshop, LORI 2023, Jinan, China, October 26–29, 2023, Proceedings. Springer Nature Switzerland. pp. 284-291.
    This paper explores the cooperation mechanisms for the prisoner’s dilemma game, a canonical example for studying cooperation mechanisms, with Bayesian games. By the approach allowing simultaneous moves with the assumption that the players might be self-interested or norm-following, we establish four possible Bayesian game models, all of which are cooperation mechanisms for the prisoner’s dilemma game except for the model in which one of the two players must be self-interested.
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  41. Abortion law in China : disempowering women under the liberal regulatory model.Wei Wei Cao - 2019 - In Irehobhude O. Iyioha (ed.), Women's health and the limits of law: domestic and international perspectives. New York, NY: Routledge.
     
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  42. Chou Chʻin chu tzŭ kai lun.Wei-chʻang Kao - 1930 - 19 i.: E..
     
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  43.  15
    Analysis and Simulation of Intervention Strategies against Bus Bunching by means of an Empirical Agent-Based Model.Wei Liang Quek, Ning Ning Chung, Vee-Liem Saw & Lock Yue Chew - 2021 - Complexity 2021:1-24.
    In this paper, we propose an empirically based Monte Carlo bus-network model as a test bed to simulate intervention strategies to overcome the inefficiencies of bus bunching. The EMB model is an agent-based model which utilizes the positional and temporal data of the buses obtained from the Global Positioning System to constitute a set of empirical velocity distributions of the buses and a set of exponential distributions of interarrival time of passengers at the bus stops. Monte Carlo sampling is then (...)
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  44.  18
    Towards convergence rate analysis of random forests for classification.Wei Gao, Fan Xu & Zhi-Hua Zhou - 2022 - Artificial Intelligence 313 (C):103788.
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  45.  29
    Why Lazarus laughed: the essential doctrine Zen--Advaita--Tantra.Wu Wei Wei - 2003 - Boulder, CO: Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  46. Multiple Realization in Systems Biology.Wei Fang - 2020 - Philosophy of Science 87 (4):663-684.
    Thomas Polger and Lawrence Shapiro claim that unlike human-made artifacts cases of multiple realization in naturally occurring systems are uncommon. Drawing on cases from systems biology, I argue t...
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  47.  57
    Li as process of humanization.Wei-Ming Tu - 1972 - Philosophy East and West 22 (2):187-201.
  48.  6
    The Moderating Effect of Cultural Values on the Relationship Between Corporate Social Performance and Firm Performance.Wei Shi & Kevin Veenstra - 2020 - Journal of Business Ethics 174 (1):89-107.
    Using two national culture dimensions, we show that the influence of firms’ corporate social performance on corporate financial performance hinges on culture. Specifically, CFP is higher in those firms where CSR initiatives are congruent with the cultural environment. CSP has a negative impact on CFP for those firms domiciled in countries which are individualistic and favor flexibility. These findings are amplified for those firms with low levels of foreign influence in terms of institutional ownership and sales. Using a dataset covering (...)
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  49.  13
    Zhongguo chuan tong ren guan shi gang =.Wei Dong - 2018 - Beijing Shi: Ren min chu ban she.
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  50.  5
    Shen mei gong li zhu yi: Zhongguo xian dai mei yu li lun yan jiu.Wei Du - 2004 - Beijing: Ren min chu ban she.
    本书从现代美育理论研究入手、评论著名美学人物、提出把“完美功利主义”作为中国美学现代传统的想法、并对这种现代传统进行阐述。.
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