Results for 'Yiing-Jenq Chou'

1000+ found
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  1.  11
    Public Trust in Physicians—Health Care Commodification as a Possible Deteriorating Factor: Cross-sectional Analysis of 23 Countries.Ellery Chih-Han Huang, Christy Pu, Yiing-Jenq Chou & Nicole Huang - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801875917.
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  2.  29
    The Provision of Health Care by Family Physicians in Taiwan as Illustrated With Population Pyramids.Yi-Jen Wang, Hao-Yen Liu, Tzeng-Ji Chen, Shinn-Jang Hwang, Li-Fang Chou & Ming-Hwai Lin - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801983483.
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  3.  53
    Speciation through cytonuclear incompatibility: Insights from yeast and implications for higher eukaryotes.Jui-Yu Chou & Jun-Yi Leu - 2010 - Bioessays 32 (5):401-411.
    Several features of the yeast mitochondrial genome, including high mutation rate, dynamic genomic structure, small effective population size, and dispensability for cellular viability, make it a promising candidate for generating hybrid incompatibility and driving speciation. Cytonuclear incompatibility, a specific type of Dobzhansky‐Muller genetic incompatibility caused by improper interactions between mitochondrial and nuclear genomes, has previously been observed in a variety of organisms, yet its role in speciation remains obscure. Recent studies in Saccharomyces yeast species provide a new insight, with experimental (...)
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  4.  9
    Changing Perspective: Building Creative Mindsets.Yung-Yi Juliet Chou & Barbara Tversky - 2020 - Cognitive Science 44 (4):e12820.
    The search for new ideas often frustratingly cycles back to old ones, a phenomenon known as fixation. Recent research has shown ways to kick‐start finding new uses for familiar objects, a prototypical creativity task: wandering in the mind or the world or working on a messy desk. Those techniques seem to succeed by helping break fixation, but do not guide the search for new ideas. The perspective‐taking or human‐centric or empathic mindset championed by many in HCI and in design firms (...)
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  5.  13
    Association of Chinese herbal medicine use with the depression risk among the long-term breast cancer survivors: A longitudinal follow-up study.Shu-Yi Yang, Hanoch Livneh, Jing-Siang Jhang, Shu-Wen Yen, Hua-Lung Huang, Michael W. Y. Chan, Ming-Chi Lu, Chia-Chou Yeh, Chang-Kuo Wei & Tzung-Yi Tsai - 2022 - Frontiers in Psychology 13.
    BackgroundBreast cancer patients are at elevated risk of depression during treatment, thus provoking the chance of poor clinical outcomes. This retrospective cohort study aimed to investigate whether integrating Chinese herbal medicines citation into conventional cancer therapy could decrease the risk of depression in the long-term breast cancer survivors.MethodsA cohort of patients aged 20–70 years and with newly diagnosed breast cancer during 2000–2008 was identified from a nationwide claims database. In this study, we focused solely on survivors of breast cancer at (...)
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  6.  90
    A New Look at the Ancient Asian Philosophy through Modern Mathematical and Topological Scientific Analysis.Ting-Chao Chou - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:21-39.
    The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, (...)
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  7.  54
    Claiming the Sacred: Indigenous Knowledge, Spiritual Ecology, and the Emergence of Eco-cosmopolitanism.Shiuhhuah Serena Chou - 2015 - Cultura 12 (1):71-84.
    This essay examines the persistent engagement with cosmopolitan inclusivity through the endorsement of indigenous sacredness in works of ethnographic fiction. I focus on Ursula K. Le Guin’s Always Coming Home, James Cameron’s Avatar, and Taiwanese writer Ming-yi Wu’s science fiction The Man with the Compound Eyes, three iconic environmental representations of indigenous knowledge. These texts illustrate how indigenous thinking has very often been transformed from place-bound, locally-embedded cultural traditions to an embodiment of Euro-American eco-spirituality that overturns both national boundaries and (...)
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  8.  37
    Sources of Shang History: Two Major Oracle-Bone Collections Published in the People's Republic of ChinaChia-ku-wen ho-chi 甲骨文合集Shang Chou chia-ku-wen tsung-chi 商周甲骨文總集Hsiao-t'un nan-ti chia-ku 小屯南地甲骨Chia-ku-wen ho-chi (Jiaguwen heji)Shang Chou chia-ku-wen tsung-chi (Shang zhou jia gu wen zhong ji)Hsiao-t'un nan-ti chia-ku.David N. Keightley, Kuo Mo-jo 郭沫若, Hu Hou-hsüan 胡厚宣, Yen Yi-P'ing 嚴一萍, Kuo Mo-jo Moruo), Hu Hou-Hsuan Houxuan) & Yen Yi-P'ing Ping) - 1990 - Journal of the American Oriental Society 110 (1):39.
  9.  8
    Zhongguo yi shu shen chou de dang dai zhuan xiang =.Yicun He - 2016 - Hefei Shi: Hefei gong ye da xue chu ban she.
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  10.  3
    Zhongguo gu dian wen yi mei xue "biao xian" fan chou ji ming ti yan jiu.Guojun Deng - 2009 - Chengdu Shi: Ba Shu shu she.
    本书以中国文艺审美的民族心理特征与哲学思维向度为基点, 对中国古典文艺美学的"表现"范型进行"扫描", 在"表现"层面对中国古典文艺美学进行新的探索, 彰显了中国古典文艺美学与西方古典文艺美学不同的美学趣味, 并进而探索了中国文艺理论古为今用个有效途径.
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  11.  4
    Chou yu guai: cong shi qian yi shu dao Han hua xiang zhong de guai yi yan jiu.Cunming Zhu - 2018 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
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  12.  7
    Zong ti xing yu wu tuo bang: ren ben zhu yi Makesi zhu yi di zong ti fan chou.Kangzhi Zhang - 1998 - Beijing: Jing xiao xin hua shu dian.
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  13.  2
    Makesi zhu yi zhe xue fan chou yan jiu.Deshun Li, Weiping Sun & Jianying Zhao (eds.) - 2010 - Beijing: Zhongguo she hui ke xue chu ban she.
  14.  11
    Zhu Xi, Lu Jiuyuan yu Wang Shouren li xue si xiang bi jiao: yi li, xing, xin, zhi si ge fan chou wei zhong xin = A comparative study of Zhu Xi, Lu Jiuyuan and Wang Shouren's Neo-Confucianism: centered on four categories of reason, nature, mind and knowledge.You Bi - 2020 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  15.  9
    Chong gao lun: dui yi zhong mei xue fan chou he mei xue xing tai di li shi kao cha.Wei Chen - 1992 - Shanghai: Xue lin chu ban she.
    陈伟(1957- ),浙江宁波人,上海师范大学文学研究所从事文艺学、美学研究工作.
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  16.  13
    Xi Zhou de zhe xue yi ci yu Zhongguo chuan tong zhe xue fan chou =.Bin Sun - 2015 - Beijing: Qing hua da xue chu ban she.
  17. Lun bian zheng si wei di xing cheng he ta di fan chou ti xi: Yalishiduode "Xing er shang xue" yi shu chu tan.Shunji Huang - 1983 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Jiongzhong Liu & Aristotle.
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  18. Xin jun tong gou: Zhongguo gu dai zheng zhi si xiang shi de yi zhong yuan xing fan chou fen xi.Chang Liu - 2009 - Tianjin Shi: Nan kai da xue chu ban she.
  19.  6
    Gao bie si bian ben ti lun: lun li shi wei wu zhu yi de cun zai fan chou.Qian Luo - 2014 - Shanghai: Hua dong shi fan da xue chu ban she.
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  20.  9
    Ru jia wen yi mei xue: cong yuan shi ru jia dao xian dai xin ru jia.Yi Zhang - 2004 - Tianjin: Nan kai da xue chu ban she.
    国家社会科学基金项目获“高等学校优秀青年教师教学科研奖励计划资助”(TRAPOYT).
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  21.  85
    Religion: from place to placelessness.Yi-fu Tuan - 2009 - Chicago, Ill.: the University of Chicago Press. Edited by Martha A. Strawn.
    Geography and religion -- Landscape of anxiety and fear -- Chinese cosmic space and places -- European sacred space and places -- A comparison with American Indian world-view -- Similar, yet different -- Apartness -- Order -- Wholeness and completion -- Sacred state -- Violence -- Ironies of piety -- God and morality -- From amoral energy to power for good -- Rise and fall of place specificity -- Traders and pilgrims -- Religious geography; or just human geography -- The (...)
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  22.  9
    Xin yi xin yu du ben.Yi Wang - 1995 - Taibei Shi: San min shu ju. Edited by Jia Lu.
  23.  9
    Chŏng Yag-yong kwa kŭ ŭi hyŏngjedŭl: Yi Tŏk-il yŏksasŏ.Tŏg-il Yi - 2004 - Sŏul: Kimyŏngsa.
    1. Sae sidae rŭl yŏrŏ gan saramdŭl -- 2. Ŏdum ŭi sidae.
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  24.  31
    Distorting Ancient History to Serve Present Needs.Chou Wen - 1977 - Chinese Studies in History 11 (2):64-75.
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  25.  7
    Hwang U-sŏk ŭi nara: Hwang U-sŏk sakŏn ŭn Hanʼgugin ege muŏt ŭl mal hanŭnʼga.Sŏng-ju Yi - 2006 - Sŏul-si: Pada Chʻulpʻansa.
    황우석 교수 사건을 종합적으로 분석한 책이 나왔다. 『황우석의 나라』는 황 교수 사태가 요동칠 때 에서 기자생활을 한 이성주가 현장을 지켜보고 이를 분석한 책이다. 저자는 7년 동안 의학팀장을 맡았고 2004년 8월부터 1년 동안 미국 존스홉킨스대에서 연수를 하고 귀국한 뒤 4개월 동안 과학 및 의학 분야의 곁에서 황 교수 사태가 요동치는 현장을 지켜보았다. 이 책은 황우석 사건 보도와 관련해 알려지지 않은 언론계의 현장 이야기, 과학계의 분위기, 황우석의 로비 실태 등을 생생하게 보여준다. 또 이번 사태가 발생하기 이전의 각종 기사를 분석해 언론이 무비판적으로 보도한 (...)
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  26. Tosan chŏnsŏ.Hwang Yi & T. Oegyehak Ch Ongso P. Yonjip Wiwonhoe - 1980 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  27. Chʻŏrhak kaeron.Chae-man Yi - 1979 - Sŏul: Tongsŏngsa. Edited by Yong-il Cho.
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  28. Yulgoă chŏnsŏ.I. Yi - 1978 - Sŏul: Sŏnggyun'gwan Taehakkyo Taedong Munhwa Yŏn'guwŏn.
     
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  29.  2
    Chosŏn hugi insŏng, mulsŏng nonjaeng ŭi yŏnʼgu.Ae-hŭi Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Koryŏ Tahakkyo Minjok Munhwa Yŏnʼguwŏn.
  30.  2
    Chungguk kwa Hanʼguk ŭi chʻŏrhakchŏk sayu chŏntʻong.Chong-sŏng Yi (ed.) - 2004 - Taejŏn Kwangyŏksi: Simji.
  31.  8
    Chosŏn sidae yehak yŏnʼgu.Pŏm-jik Yi - 2004 - Sŏul-si: Kukhak Charyowŏn.
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  32.  6
    Ŏnŏ ch'ŏrhak.Kyu-ho Yi - 2007 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  33.  4
    Saramdoem ŭi tori hyo: 70-in ŭi hyoja hyonyŏ wa 39-kaji hyohaeng iyagi.Yong-bŏm Yi - 2004 - Sŏul-si: Paum.
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  34. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  35.  3
    Chŏphim kwa pʻyŏlchʻyŏjim: Laipʻŭnichʻŭ, hyŏndae kwahak, yŏk: Soun Yi Chŏng-u Kyosu kangŭirok.Chŏng-U. Yi - 2000 - Sŏul-si: Kŏrŭm.
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  36.  9
    新しい時代の社会像: 博愛主義の世紀.Hsiao-yen Chou - 1993 - Tōkyō: Keiō Tsūshin. Edited by Hsiao-yen Chou.
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  37.  22
    A Short Talk on Biological Theories and the History of Their Development.Tung Ti-Chou - 1979 - Contemporary Chinese Thought 10 (4):55-82.
    Man's interpretations of natural phenomena change and develop gradually in accordance with his knowledge of them and the accumulation of scientific data about them. In studying a subject, it is very important to understand the history of the development of the subject and the general state of theoretical thinking on the subject. By so doing, we can embrace the experience and knowledge secured by scholars in the past and broaden our vision in order to avoid tortuous paths. The author of (...)
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  38.  4
    Hanʼguk sasangsa: chŏngchʻisa wa sasangsa wa yŏksa chʻŏrhak ui yunghap kwa tʻongil.Su-yun Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
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  39.  7
    Sahoe ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by In-T'ak O..
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  40.  7
    Yugyo chŏntʻong kwa chayu minjujuŭi.Sang-ik Yi - 2004 - Sŏul-si: Simsan.
  41.  3
    Yugyo tamnon ŭi chihyŏnghak.SŭNg-Hwan Yi - 2004 - Kyŏnggi-do Pʻaju-si: Pʻurŭn Sup.
  42. Is there a plural object?Byeong-Uk Yi - forthcoming - In Donal Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.
    A plurality or plural object is a single object that is also many, and pluralitism is the thesis that there is such an object. This paper argues that pluralitism and closely related theses (e.g., the many-one identity thesis and the composition as identity thesis) violate logic. To do so, it formulates an approach to the logic and semantics of plural constructions that results in plural logic and relates treatments of plural constructions to accounts of natural number. And it gives a (...)
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  43. Pŏphak kaeron.Ho-jŏng Yi - 1982 - [Seoul]: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  44. Pitʻŭgensyutʻain ŭi chʻŏrhak kwa maŭm.Kŏn-pʻyo Yi - 1992 - Sŏul: Chayu Sasangsa.
     
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  45.  3
    Sasojŏl.Tŏng-mu Yi (ed.) - 1841 - Sŏul-si: Yanghyŏng̕ak.
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  46.  7
    Tasanhak immun.Ŭr-ho Yi - 1983 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  47. EXPLORING PARALLELS BETWEEN ISLAMIC THEOLOGY AND TECHNOLOGICAL METAPHORS.Ammar Younas & Yi Zeng - manuscript
    As the scope of innovative technologies is expanding, their implications and applications are increasingly intersecting with various facets of society, including the deeply rooted traditions of religion. This paper embarks on an exploratory journey to bridge the perceived divide between advancements in technology and faith, aiming to catalyze a dialogue between the religious and scientific communities. The former often views technological progress through a lens of conflict rather than compatibility. By utilizing a technology-centric perspective, we draw metaphorical parallels between the (...)
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  48.  2
    Munhak sangjing sajŏn.Sŭng-hun Yi - 1995 - Sŏul: Koryŏwŏn.
    스페인 시인 씰로트의 상징사전을 토대로 국내외 문학작품을 예로 들어 주제별, 가나다순으로 수록한 문 학평론가의 상징사전.
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  49.  2
    Pangmulgwan esŏ kkŏnae on chʻŏrhak iyagi: Kongjanim malssŭm esŏ Sarŭtʻŭrŭ ŭi purhamni kkaji.Hyŏn-gu Yi - 1995 - Sŏul-si: Uri Kyoyuk. Edited by Pŏm-chʻun Kim & Ki-Dong U..
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  50.  5
    Silsi haksa sanʼgo: Hanʼgukhak ŭi chŏbyŏn.U. -sŏng Yi - 1995 - Sŏul: Chʻangjak kwa Pipʻyŏngsa.
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