A small but growing body of research suggests that witnessing mistreatment affects third-party observers’ attitudes and behaviors. Based on the framework of belief in a just world theory, this study examines perverse secondary victimization which is particularly pervasive in negative workplace gossip from a third-party perspective but has nonetheless received little attention in organizational research. We present a moderated mediation model and hypothesize that third-party observers’ deservingness judgment would mediate the effect of observed negative workplace gossip and interact with their (...) just world beliefs in predicting their unfavorable reactions toward the target. Additionally, an observer’s BJW would exacerbate the positive relationship between observed negative workplace gossip and deservingness judgment, that is, third-party observers with high BJW are more susceptible to victim derogation bias and consider that the target of gossip deserved the victimization experience to maintain their worldview. Data were collected from 210 full-time employees through online questionnaires and the empirical results supported the hypotheses. The study discusses the theoretical and practical implications of the findings. (shrink)

A novel fuzzy control scheme with adaptation algorithms is developed for robot manipulators’ system. At the beginning, one adjustable parameter is introduced in the fuzzy logic system, the robot manipulators system with uncertain nonlinear terms as the master device and a reference model dynamic system as the slave robot system. To overcome the limitations such as online learning computation burden and logic structure in conventional fuzzy logic systems, a parameter should be used in fuzzy logic system, which composes fuzzy logic (...) system with updated parameter laws, and can be formed for a new fashioned adaptation algorithms controller. The error closed-loop dynamical system can be stabilized based on Lyapunov analysis, the number of online learning computation burdens can be reduced greatly, and the different kinds of fuzzy logic systems with fuzzy rules or without any fuzzy rules are also suited. Finally, effectiveness of the proposed approach has been shown in simulation example. (shrink)

Instructional interactions, which includes student–student interaction, student–teacher interaction, and student–content interaction, are crucial factors affecting the learning outcomes in online education. The current study aims to explore the effects of instructional interactions on individuals’ learning outcomes based on the Interactive Equivalence Theory by conducting two empirical studies. In Study 1, we explored the direct relationships between instructional interactions and learning outcomes. A quasi-experimental design was used to manipulate the two groups of subjects, and the results show that not all of (...) the three types of interaction can significantly positively predict learning satisfaction, among which ST cannot significantly predict learning satisfaction. When the total amount of instructional interactions is constant, adjusting the relative level of the three types of instructional interactions can effectively improve the learning outcomes to some extent. We further probed into the mediating effects of task value and self-regulated learning on the relationships between instructional interactions and learning outcomes in Study 2. We conducted an online survey and collected 374 valid data. The results showed that task values mediated the relationship between SS and learning satisfaction. In addition, SC can not only directly affect learning satisfaction, but also affect it through task value and self-regulated learning respectively, or via chain mediations of both task value and self-regulated learning. Our findings enrich the previous instructional interactions research and provide reference for online education curriculum design. (shrink)

Confucian culture has always been the most glorious component of Chinese culture. Governing the mainstream world of China for more than two millennia, it has cast a profound and long-lasting influence on the way of thinking and cultural-psychological formation of the Chinese people. Confucianism emphasizes caring about others with benevolence and governing a state with ethics, reflecting the importance of moral principles for politics. “Ren” and “Li” are important parts of the core values of Confucianism, so analyzing the differences between (...) them and their evolution is of great significance for further understanding Confucian culture. This paper selected 132 classic Confucian works from SikuQuanshu, a large collection of books compiled during the Qianlong’s reign of the Qing Dynasty, to calculate the use of frequency of “Ren” and “Li” in those books by means of big data. Then the data was analyzed to show the development trajectory of “Ren” and “Li” from the Spring and Autumn period to the Qing Dynasty, providing a new perspective for the study of Confucian culture. The analysis result shows that from the Spring and Autumn period to the Qing Dynasty, both the frequencies of “Ren” and “Li” record a peak and a bottom: “Ren” has its peak in the Sui and Tang period while “Li” reaches its climax in the Wei and Jin period ; both “Ren” and “Li” hit their bottom during the Yuan Dynasty. The average frequency of “Li” is higher than that of “Ren” during most of the time. In general, “Li” is more frequently referred to in classic Confucian works than “Ren,” especially in those of the pre-Sui and Tang era. The An-Shi Disturbances in the Tang Dynasty may mark an important turning point for the frequencies of “Ren” and “Li” in classic Confucian works. (shrink)

The structure and “metabolism” (movement and conversion of goods and energy) of urban areas has caused cities to be identified as “super‐organisms”, placed between ecosystems and the biosphere, in the hierarchy of living systems. Yet most such analogies are weak, and render the super‐organism model ineffective for sustainable development of cities. Via a cluster analysis of 15 shared traits of the hierarchical living system, we found that industrialized cities are more similar to eukaryotic cells than to multicellular organisms; enclosed systems, (...) such as factories and greenhouses, paralleling organelles in eukaryotic cells. We further developed a “super‐cell” industrialized city model: a “eukarcity” with citynucleus (urban area) as a regulating centre, and organaras (enclosed systems, which provide the majority of goods and services) as the functional components, and cityplasm (natural ecosystems and farmlands) as the matrix. This model may improve the vitality and sustainability of cities through planning and management. (shrink)

Presently, most studies focus on the minimization of the costs and negative social effects of the location of construction waste recycling centers; however, the influence of the location on future operation is usually ignored. Aiming at solving these problems, a location model for the maximization of service reliability was devised. Service reliability includes the recycling reliability of the construction waste and the delivery reliability of the recycled product. Through maximizing service reliability, the location deviation as a result of arrival delay (...) is expected to be reduced and the service reliability improved. Then, two important parameters in our model were solved on the basis of correlative mathematical theories. Finally, an example was implemented to verify our location optimization model. A genetic algorithm was used to obtain optimal solutions, and the solutions were analyzed. Through establishing a location optimization model, a possible better solution to location problems may be obtained to help in implementing location selection for recycling centers. (shrink)

Publications by Chinese researchers in scientific journals have dramatically increased over the past decade; however, academic misconduct also becomes more prevalent in the country. The aim of this prospective study was to understand the perceptions of Chinese biomedical researchers towards academic misconduct and the trend from 2010 to 2015. A questionnaire comprising 10 questions was designed and then validated by ten biomedical researchers in China. In the years 2010 and 2015, respectively, the questionnaire was sent as a survey to biomedical (...) researchers at teaching hospitals, universities, and medical institutes in mainland China. Data were analyzed by the Chi squared test, one-way analysis of variance with the Tukey post hoc test, or Spearman’s rank correlation method, where appropriate. The overall response rates in 2010 and 2015 were 4.5% and 5.5%, respectively. Data from 15 participants in 2010 were invalid, and analysis was thus performed for 1263 participants. Among the participants, 54.7% thought that academic misconduct was serious-to-extremely serious, and 71.2% believed that the Chinese authorities paid no or little attention to the academic misconduct. Moreover, 70.2 and 65.2% of participants considered that the punishment for academic misconduct at the authority and institution levels, respectively, was not appropriate or severe enough. Inappropriate authorship and plagiarism were the most common forms of academic misconduct. The most important factor underlying academic misconduct was the academic assessment system, as judged by 50.7% of the participants. Participants estimated that 40.1% of published scientific articles were associated with some form of academic misconduct. Their perceptions towards academic misconduct had not significantly changed over the 5 years. Reform of the academic assessment system should be the fundamental approach to tackling this problem in China. (shrink)

The ‘Wu xing’ belongs to Guodian bamboo slips texts, which were buried around 300 BCE and excavated in 1993. Its relation with Mengzi is widely investigated. Yet how it is philosophically related to Xunzi receives little attention. In this article, I illustrate a neglected relation between ‘Wu xing’ and Xunzi, by elucidating how shan 善 (goodness) is first raised in ‘Wu xing’ and developed by Xunzi into a concrete idea. Both ‘Wu xing’ and Xunzi propose that (...) shan exists in action, which boils down to the harmonious unity of the mind and body, and to secure the ideal relation between the mind and body requires constant learning and practicing, particularly, of rituals. Learning and practicing not only lead one to realize shan, but eventually to become a consummate practitioner of rituals, to use Xunzi’s words, to become a sage. (shrink)

本書從多維度研究了國外意識形態新變化，即從傳統意識形態的新變化、當代新出現的意識形態、社會主義意識形態的新發展、蘇共意識形態的終結及其原因等維度，對當代國外意識形態從實踐到理論、從宏觀到微觀、從內容到 形式、從類型到結構、從特徵到功能、從存在方式到傳播方式、從形成機制到作用機制、從研究視角到研究方法等方面進行較全面的研究，分析了國外意識形態新變化對我國主流意識形態建設的影響、挑戰與啟迪，並對我國社會 主義意識形態建設策略提出建議。.

Detailed summary in vernacular field only.

本书共五编,内容包括:规范刑法学导论、刑法规范论、客观归属论、规范的责任论和规范刑法理论之展开。.

本书立足于中国刑法的理论与实践,并比较考察德、日等大陆法系,以及英、美等英美法系诸国与地区的立法及其实务。从刑法效力范围的基础理论入手,通过刑法之于时、地、人、事等四个方面进行研究和探讨。.

偉大的藝術故事就要結束了！這是藝術自我意識到來的時刻,它橫亙在“已成往事的黃金時代”和“即將到來的未然結局”之間，既有提前到來的清醒，也有不確定的迷惘。換言之，這是一個充滿危機和反思意識的“當下”時刻 ，只是這個“當下”一再被延遲，伴隨整個現代性的歷程。這宣告了現代藝術充滿悖論的命運︰它既引發了雙重否定的激情，也展示了自身被扭曲的痕跡。本書在現代西方的歷史語境中，闡釋了藝術終結論和“藝術終結”難題， 批判性地反思了西方現代性的文化邏輯和文藝運作機制，並在此基礎上指出了我們學術界在語境上的錯位和理論上的誤讀。也許，死亡的魔力已經在文藝的空間發揮作用；也許，藝術從沒有像現在這樣深刻地被人理解過。 周計武︰1977年生于徐州。先後就讀于徐州師範大學（文學學士、碩士）和南京大學（文學博士）。現為南京大學文學院副教授，碩士生導師。主要學術興趣集中在西方美學、文藝社會學和文化研究等方面。先後在《文藝研 究》、《文藝理論研究》、《江蘇社會科學》等CSSCI期刊上發表論文20多篇，其中多篇被《新華文摘》和中國人民大學復印報刊資料全文轉載。出版譯著《藝術與社會理論一一美學中的社會學論爭》（2010），與他 人合著《文學與認同︰跨學科的反思》（2008）和《文化現代性與美學問題》（2005）。.

本书分为四篇,集中了作者近年来关于经济学的思考和关于制度变迁的经济思考,先是作者关于经济学的反思,讲座的是如何看待经济学,如何看待经济学的理性精神和人文关怀等内容。.

本书辑录了国务院领导同志在历次国务院反腐败工作会议和廉政工作会议上的重要讲话及有关部门负责同志的发言;国务院领导关于依法行政、从严治政、转变政府职能等方面的重要讲话等内容。.

本书对作为一个整体性概念的生命科技犯罪及其刑法应对策略进行了研究,并详细地针对基因犯罪、辅助生殖犯罪、器官移植犯罪、人体实验犯罪以及美容整形犯罪等具体形式及其刑法应对策略加以探讨。.

本书收录了作者学术研究成果的精髓,分三编,包括刑法基本研究、犯罪本体研究和刑罚本体研究。.

本书内容主要包括:规范词“不得”的意义与历史流变、禁止性法律规范的历史起源、禁止性法律规范的逻辑地位、禁止性法律规范的内在结构、禁止性法律规范达成秩序的思维机制等。.

勞思光、牟宗三、葛瑞漢、華靄仁、安樂哲， 探究當代孟學家學術理解之差異， 透過思想省察及文獻分析等方式，重釋及廓清《孟子》研究的爭議性課題。 中國儒家經典《孟子》，向來被研究得最廣泛、透澈卻又似乎未能獲致研究者共同認定的一致性成果。由於研究者的學養背景相異，援引的哲學路數不同，使得《孟子》研究呈現出理解上的莫衷一是及多元歧見的情況。 本書針對當代學者有關《孟子》研究的爭議性課題，試圖透過思想史的省察及文獻分析等方式予以廓清與重釋。首先，作者立基於《孟子》的歷史發展脈絡，並掌握經典文獻語義及架構價值。其次，藉由學術研究成績斐然的勞思 光先生與當代新儒家的重要代表人物牟宗三先生，對於《孟子》詮釋的差異性作比較與省思，深刻觸及了儒家哲學的內在問題。接著，探究葛瑞漢、華靄仁以及安樂哲三位漢學家，何以因為迥異的思維而產生不同的學術理解。最 後，疏理傳統與當代及西方詮釋孟學所引發的爭議。全書既省察當代孟學詮釋，並對比其論述脈絡，是一本孟學及儒學研究者必備專書。.

陈伟(1957- ),浙江宁波人,上海师范大学文学研究所从事文艺学、美学研究工作.