Results for 'Xiaochao Wei'

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  1.  67
    Effect of Overconfidence on Product Diffusion in Online Social Networks: A Multiagent Simulation Based on Evolutionary Game and Overconfidence Theory.Xiaochao Wei, Qi Liao, Yanfei Zhang & Guihua Nie - 2022 - Complexity 2022:1-22.
    The rapid development of online social media has significantly promoted product diffusion in online social networks. However, prior studies focusing on irrational behavior, such as overconfidence, in PDOSN are scarce. To investigate the effect of overconfidence on PDOSN, this study combined overconfidence and an evolutionary game to conduct a multiagent simulation on PDOSN. This combined method provided an effective reference to examine product diffusion in the context of irrational behavior. After careful consideration, this study identified three overconfidence scenarios, benefit, cost, (...)
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  2.  6
    Chuan tong dao de xiang xian dai dao de de zhuan xing.Xiaochao Wang - 2004 - Haerbin Shi: Heilongjiang ren min chu ban she.
    该书分为五编,反映了作者的文化观,以及对学术界相关研究动态的把握;展示了对西方文化源头和本质的理解;分析了中国社会与基督教的关系等内容。.
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  3.  9
    Xi fang zhe xue jing shen tan yuan.Xiaochao Wang - 2016 - Beijing: Beijing da xue chu ban she.
    作者通过讲述古希腊罗马哲学家丰富的思想和观点,探讨西方哲学精神的起源,揭示西方民族的精神取向,阐明西方民族思维方式的特征,帮助读者把握西方哲学的基本精神,养成理论思维的能力,培养高尚的情操,全面提高人 文素质.
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  4.  12
    Cooperation Mechanisms for the Prisoner’s Dilemma with Bayesian Games.Wei Xiong - 2023 - In Natasha Alechina, Andreas Herzig & Fei Liang (eds.), Logic, Rationality, and Interaction: 9th International Workshop, LORI 2023, Jinan, China, October 26–29, 2023, Proceedings. Springer Nature Switzerland. pp. 284-291.
    This paper explores the cooperation mechanisms for the prisoner’s dilemma game, a canonical example for studying cooperation mechanisms, with Bayesian games. By the approach allowing simultaneous moves with the assumption that the players might be self-interested or norm-following, we establish four possible Bayesian game models, all of which are cooperation mechanisms for the prisoner’s dilemma game except for the model in which one of the two players must be self-interested.
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  5.  1
    Dang dai jun ren dao de.Wei Wang - 1987 - Chongqing: Xin hua shu dian Chong qing fa xing suo fa xing. Edited by Yulan Gao.
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  6.  7
    Hanguo zhe xue si xiang zi liao xuan ji.Changhai Wei (ed.) - 2000 - Beijing: Guo ji wen hua chu ban gong si.
    本书包括:古朝鲜三国及统一新罗时期、高丽时期、朝鲜王朝(李朝)时期、近代时期四编。.
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  7.  6
    Quan qiu hua shi dai zhong de ru xue chuang xin: Du Weiming de xian dai xin ru xue si xiang.Caixia Wei - 2004 - Beijing: Zhonggou she ke chu ban she.
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  8.  2
    Shou wang yu chao yue: gao xiao si xiang pin de jiao yu yan jiu.Zonglin Wei - 2003 - Guiyang: Guizhou min zu chu ban.
  9.  19
    Natural Selection, Mechanism and Phenomenon.Chuanke Wei - forthcoming - International Studies in the Philosophy of Science:1-14.
    Natural selection is a general process that operates in different populations. To characterise natural selection as a mechanism within the framework of the new mechanistic philosophy, it is required to identify a pertinent phenomenon for which natural selection is responsible. Firstly, every case identified by evolutionary biologists as instances of natural selection must align with this mechanistic characterisation. Secondly, natural selection should genuinely be responsible for the attributed phenomenon. While philosophers often posit producing adaptation as the quintessential phenomenon, Pérez-González and (...)
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  10.  7
    Wei Zhuomin xue shu lun zhu xuan.Zhuomin Wei - 1997 - Wuhan: Xin hua shu dian Hubei fa xing suo jing xiao. Edited by Xinmin Gao.
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  11.  3
    Ke xue zhe xue wen ti yan jiu.Wei Wang - 2004 - Beijing: Qing hua da xue chu ban she.
    本书研究了西方科学哲学中的八个主要问题,即:认知意义的判断标准、归纳与验证、科学说明模型及其问题、科学的发展模式、科学划界、科学实在论、科学与价值、社会科学哲学。.
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  12.  2
    The Theory of Nigrahasthāna in Vādanyāya of Dharmakīrti.Gan Wei & Chen Zhixi - forthcoming - History and Philosophy of Logic:1-15.
    Vādanyāya is one of the representative works of Dharmakīrti. It is concerned with debate logic and deals with win-or-lose reasoning rules in the broad sense of logic. In this paper, we will concentrate our discussion on Dharmakīrti’s theory of nigrahasthāna (fault) in his debate logic, a key issue in Vādanyāya. First, we point out that the justification of three logical reasons as proof conditions of debate constitutes the rational point of departure for Dharmakīrti’s debate logic. Second, we analyze the differences (...)
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  13. Zhe xue yu xian shi.Zhongying Wei & Zhiyong Qin (eds.) - 1994 - Beijing: Jing xiao zhe Xin hua shu dian zong dian Beijing fa xing suo.
    分: 哲学与时代精神、现代自然科学与辩证唯物主义、马克思主义哲学与宗教等9个专题。.
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  14.  34
    On the study of foreign philosophy in Chinese cultural construction and its future.Wang Xiaochao - 2006 - Frontiers of Philosophy in China 1 (2):317-323.
    Since the "Conference on Foreign Philosophy" held in Wuhu in October 1978, the study of foreign philosophy in China has undergone a prosperous stage. This article discusses the significance of the study of foreign philosophy in the context of renovation, transformation and remolding of Chinese contemporary culture, explores the role of the discipline in the context of Chinese cultural construction, and anticipates the future of this discipline. A cross-cultural perspective is needed for a proper understanding of the significance of the (...)
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  15.  13
    Religious Ethics and Contemporary Society [J].Wang Xiaochao - 2003 - Modern Philosophy 2:013.
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  16.  1
    A taste of Francophobia: ragout in eighteenth-century English literature.Po-Yu Wei - forthcoming - History of European Ideas.
    This essay examines the depiction of French ragout in eighteenth-century English literature, arguing that the dish reflects social apprehension regarding ideological, cultural, and military conflicts between England and France. This essay first traces a brief history of ragout, along with an overview of the dish’s cultural connotation and complexity, in eighteenth-century English society. It next delves into the concept of eighteenth-century English Francophobia, demonstrating that this sentiment was a mixture of national pride and anxiety amid England’s identity crisis under the (...)
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  17. Zhongguo zhe xue ci dian da quan.Zhengtong Wei (ed.) - 1988 - Taibei Shi: Shui niu chu ban she.
     
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  18. Zhongguo si xiang shi.Zhengtong Wei - 1988 - Taibei Shi: Shui niu chu ban she.
     
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  19.  6
    Zhe xue yu she hui shi jian: zhe xue zhuan ti shi jiu jiang.Qin'gong Wei (ed.) - 1989 - [Peking]: Xin hua shu dian jing xiao.
    本书主要是针对我国当前改革建设的实践,运用马克思主义的哲学原理,加以深入的论述,特别是关于改革与社会心理、人的本质和人的价值、思维方式的变革、宗教等问题的论述、有新意、有深度。.
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  20.  4
    Zi ran de fa ze: jin dai "ge ming" guan nian de yi ge jie du.Wei Xiao - 1998 - Shanghai: Fu dan da xue chu ban she.
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  21.  29
    Why Lazarus laughed: the essential doctrine Zen--Advaita--Tantra.Wu Wei Wei - 2003 - Boulder, CO: Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  22. Dang dai Zhongguo lun li yu dao de.Yingmin Wei - 2001 - Beijing: Jing xiao Xin hua shu dian fa xing suo. Edited by Yingmin Wei.
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  23.  11
    Quan qiu hua jin cheng zhong de lun li jian she yan jiu: 21 shi ji lun li xue shu qian yan lun tan wen ji = Quanqiuhua jinchengzhong de lunli jianshe yanjiu.Wei Wang & Shudong Li (eds.) - 2002 - Beijing: Dang jian du wu chu ban she.
    本书分“德治论坛”、“全球化与伦理问题论坛”、“青少年道德教育论坛”三部分,收录了“儒家伦理与道德义务的权利性条件”、“生命伦理学的前沿问题”、“荀子的生态伦理思想”、“科技时代性伦理问题的向度”等文 章。.
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  24.  6
    Dong fang zhe xue gai lun.Changhai Wei - 1997 - Beijing: Jing xiao zhe Xin hua shu dian. Edited by Yulie Lou, Weiqun Yao & Zongping Sha.
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  25.  6
    Ruan he ping: guo ji zheng zhi zhong de qiang quan yu dao de = Mild peace: international political power and morality.Zhengxiang Wei - 2001 - Baoding Shi: Hebei da xue chu ban she.
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  26.  8
    Zhongguo fa jia.Donghai Wei - 1996 - Beijing Shi: Zong jiao wen hua chu ban she.
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  27.  3
    Gongzi.Zhengtong Wei (ed.) - 1996 - Taibei Shi: Zong jing xiao San min shu ju.
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  28.  2
    Shi jian he li xing.Wei Wu - 2003 - Nanning: Guangxi xin hua shu dian fa xing.
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  29. Matching Theories with Evidence: A Logic for Demanding Knowing Why.Yu Wei - forthcoming - Erkenntnis:1-33.
    This paper proposes an epistemic logical framework for demanding knowing why in the natural sciences. Our focus is on the phenomena and their respective causal factors revealed by experiments. Two novel modalities \(\textsf{E}(\psi,\varphi )\) and \(\textsf {W}((\psi _1,\varphi _1)\bullet (\psi _2,\varphi _2)\bullet \cdots \bullet (\psi _n,\varphi _n))\) are introduced over models that deviate from the usual epistemic models by having both experimental evidence and the scientific theories, which is inspired by scientific practices. The modality \(\textsf{E}\) expresses scientists’ have (conclusive) experimental (...)
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  30.  35
    Involuntary polymodal imagery involving olfaction, audition, touch, taste, and vision.Wei Dou, Yanming Li, Mark W. Geisler & Ezequiel Morsella - 2018 - Consciousness and Cognition 62:9-20.
  31.  1
    Denken, Schweigen, Übung: eine Philosophie des Geringfügigen.Hans-WIlli Weis - 2012 - Freiburg im Breisgau: Verlag Karl Alber.
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  32.  5
    Hui yi Liang Shuming.Hualing Wei, Biaoyuan Luo & Derong Zhou (eds.) - 1993 - Guilin Shi: Lijiang chu ban she.
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  33.  5
    Xian dai luo ji tui li ji fa.Zemin Wei & Muze Chen (eds.) - 1990 - [Peking]: Xin hua shu dian jing xiao.
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  34.  3
    Xin lun li xue jiao cheng.Yingmin Wei, Zeying Wang & Xuelian Jiang (eds.) - 1993 - Beijing: Xin hua shu dian jing shou.
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  35.  2
    Zhongguo zhe xue ci dian.Zhengtong Wei (ed.) - 1993 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  36.  22
    Mood States and Everyday Creativity: Employing an Experience Sampling Method and a Day Reconstruction Method.Wei Han, Xue Feng, Mi Zhang, Kaiping Peng & Dan Zhang - 2019 - Frontiers in Psychology 10.
  37.  99
    An Inferential Account of Model Explanation.Wei Fang - 2019 - Philosophia 47 (1):99-116.
    This essay develops an inferential account of model explanation, based on Mauricio Suárez’s inferential conception of scientific representation and Alisa Bokulich’s counterfactual account of model explanation. It is suggested that the fact that a scientific model can explain is essentially linked to how a modeler uses an established model to make various inferences about the target system on the basis of results derived from the model. The inference practice is understood as a two-step activity, with the first step involving making (...)
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  38. EEG Correlates of Involuntary Cognitions in the Reflexive Imagery Task.Wei Dou, Allison K. Allen, Hyein Cho, Sabrina Bhangal, Alexander J. Cook, Ezequiel Morsella & Mark W. Geisler - 2020 - Frontiers in Psychology 11.
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  39.  8
    Enterprise Strategic Management From the Perspective of Business Ecosystem Construction Based on Multimodal Emotion Recognition.Wei Bi, Yongzhen Xie, Zheng Dong & Hongshen Li - 2022 - Frontiers in Psychology 13.
    Emotion recognition is an important part of building an intelligent human-computer interaction system and plays an important role in human-computer interaction. Often, people express their feelings through a variety of symbols, such as words and facial expressions. A business ecosystem is an economic community based on interacting organizations and individuals. Over time, they develop their capabilities and roles together and tend to develop themselves in the direction of one or more central enterprises. This paper aims to study a multimodal ER (...)
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  40. Organizing probabilistic models of perception.Wei Ji Ma - 2012 - Trends in Cognitive Sciences 16 (10):511-518.
  41.  12
    On the Problematic Study of Philosophy.Zhu Bao-wei - 2003 - Modern Philosophy 1:002.
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  42.  16
    The neural pattern of intuitive and analytical processes in the subliminal environment: N2 responses on the embedded Chinese character task.Wei Bao, Tingting Yu, Yunhong Wang & Junlong Luo - 2022 - Consciousness and Cognition 97 (C):103260.
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  43.  1
    Design principles as minimal models.Wei Fang - 2024 - Studies in History and Philosophy of Science Part A 105 (C):50-58.
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  44. Dao jia di zhi jue yu xian dai jing shen.Wei Na - 1994 - [Peking]: Xin hua shu dian jing xiao.
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  45.  2
    Who does Neuroethics Scholarship Address, and What Does it Recommend? A Content Analysis of Selected Abstracts from the International Neuroethics Society Annual Meetings.Nina Yichen Wei, Rebekah J. Choi, Laura Specker Sullivan & Anna Wexler - 2024 - Neuroethics 17 (2):1-10.
    Much neuroethics literature concludes with a set of normative recommendations. While these recommendations can be a helpful way of summarizing a proposal for a future direction, some have recently argued that ethics scholarship has devoted insufficient attention to considerations of audience and real-world applications. To date, however, while scholars have conducted topic analyses of neuroethics literature, to our knowledge no study has evaluated who neuroethics scholarship addresses and what it recommends. The objective of the present study therefore was to provide (...)
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  46.  33
    Interaction With Social Robots: Improving Gaze Toward Face but Not Necessarily Joint Attention in Children With Autism Spectrum Disorder.Wei Cao, Wenxu Song, Xinge Li, Sixiao Zheng, Ge Zhang, Yanting Wu, Sailing He, Huilin Zhu & Jiajia Chen - 2019 - Frontiers in Psychology 10.
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  47.  19
    An Epidemic Spreading Simulation and Emergency Management Based on System Dynamics: A Case Study of China’s University Community.Wei Rong, Ping Wang, Zonglin Han & Wei Zhao - 2022 - Complexity 2022:1-12.
    The spread of epidemics, especially COVID-19, is having a significant impact on the world. If an epidemic is not properly controlled at the beginning, it is likely to spread rapidly and widely through the coexistence relationship between natural and social systems. A university community is a special, micro-self-organized social system that is densely populated. However, university authorities in such an environment seem to be less cautious in the defence of an epidemic. Currently, there is almost no quantitative research on epidemic (...)
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  48. Toward Mechanism 2.1: A Dynamic Causal Approach.Wei Fang - 2021 - Philosophy of Science 88 (5):796-809.
    I propose a dynamic causal approach to characterizing the notion of a mechanism. Levy and Bechtel, among others, have pointed out several critical limitations of the new mechanical philosophy, and pointed in a new direction to extend this philosophy. Nevertheless, they have not fully fleshed out what that extended philosophy would look like. Based on a closer look at neuroscientific practice, I propose that a mechanism is a dynamic causal system that involves various components interacting, typically nonlinearly, with one another (...)
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  49.  96
    Holistic modeling: an objection to Weisberg’s weighted feature-matching account.Wei Fang - 2017 - Synthese 194 (5):1743–1764.
    Michael Weisberg’s account of scientific models concentrates on the ways in which models are similar to their targets. He intends not merely to explain what similarity consists in, but also to capture similarity judgments made by scientists. In order to scrutinize whether his account fulfills this goal, I outline one common way in which scientists judge whether a model is similar enough to its target, namely maximum likelihood estimation method. Then I consider whether Weisberg’s account could capture the judgments involved (...)
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  50.  28
    Design principles and mechanistic explanation.Wei Fang - 2022 - History and Philosophy of the Life Sciences 44 (4):1-23.
    In this essay I propose that what design principles in systems biology and systems neuroscience do is to present abstract characterizations of mechanisms, and thereby facilitate mechanistic explanation. To show this, one design principle in systems neuroscience, i.e., the multilayer perceptron, is examined. However, Braillard contends that design principles provide a sort of non-mechanistic explanation due to two related reasons: they are very general and describe non-causal dependence relationships. In response to this, I argue that, on the one hand, all (...)
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