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  1. An Informational Ontology and Epistemology of Cognition.Wu Kun & Joseph E. Brenner - 2015 - Foundations of Science 20 (3):249-279.
    Despite recent major advances in the neuroscience underlying cognition, the processes of its emergence and evolution are far from being understood. In our view, current interrelated concepts of mind; knowledge; epistemology; perception; cognition and information fail to reflect the real dynamics of mental processes, their ontology and their logic. It has become routine to talk about information in relation to these processes, but there is no consensus about its most relevant qualitative and functional properties. We present a theory of human (...)
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    The informational stance: Philosophy and logic. Part I. The basic theories.Wu Kun & Joseph E. Brenner - 2013 - Logic and Logical Philosophy 22 (4):453-493.
    To better understand what information is and to explain information-related issues has become an essential philosophical task. General concepts from science, ethics and sociology are insufficient. As noted by Floridi, a new philosophy, a Philosophy of Information (PI), is needed. In the 80’s, Wu Kun proposed a “The Basic Theory of the Philosophy of Information”, which became available in English only in 2010. Wu and Joseph Brenner then found that the latter’s non-standard “Logic in Reality” provided critical logical support for (...)
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    The informational stance: Philosophy and logic. Part II. From physics to society.Wu Kun & Joseph E. Brenner - 2014 - Logic and Logical Philosophy 23 (1):81-108.
    In Part I of our joint paper [WuB13], we outlined our respective theories, The Basic Theory of the Philosophy of Information and Logic in Reality and showed their synergy for the understanding of complex informational processes. In this part, we develop Wu’s fundamental philosophical insight of the origin of the values of information in the interactions of complex information processing. A key concept in our work is that of a logical isomorphism between human individual and social value and the natural (...)
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