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  1.  8
    The Directiveness that Dare Not Speak Its Name. Views and Attitudes of Polish Clinical Geneticists toward the Nondirectiveness Principle.Weronika Chańska & Katarzyna Grunt-Mejer - 2022 - Journal of Bioethical Inquiry 19 (4):557-569.
    Nondirectiveness is widely regarded as an important principle of genetic counseling. However, numerous studies have indicated that the use of this principle and its content itself are subject to controversies. The present study aimed to verify how the nondirectiveness principle is defined by Polish geneticists, the extent to which it is considered the main principle in clinical practice, and the situations in which geneticists see the positive value of the directive action. Using quantitative and qualitative methods, the study compared the (...)
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  2.  4
    Ani wartość ani jakość.Weronika Chańska - 2006 - Etyka 39:125-129.
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  3. Czy fikcja może być prawdziwa?Weronika Chańska - 1997 - Filozofia Nauki 4.
    The subject of this article is the problem of truth in works of literature. The purpose of presenting the polemic between Roman Ingarden and Jerzy Pelc concerning the issue of verity of statements in literary fiction is to show the difficulties that inevitably arise while analyzing literary fiction. The major theses and solutions proposed by both authors are, in my opinion, still relevant - in the sense that they give a picture of the magnitude of logical problems with which everyone (...)
     
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  4.  5
    Czego nauczyło nas Baby Doe?Weronika Chańska - 2001 - Etyka 34:147-168.
    The paper reconstructs a famous ethical debate on the Baby Doe case. The consequence of the fact that contemporary medicine can not and probably should not treat all severely handicapped children is twofold: we have to establish who is entitled to decide on the ways of treatment in the case of incompetent children ; and what are the criteria of fair judgment. The second part of the paper is an overview of Polish legal regulations establishing the proper kinds of treatment (...)
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  5.  3
    Nieszcze̜sny dar życia: filozofia i etyka jakości życia w medycynie współczesnej.Weronika Chańska - 2009 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
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  6.  4
    Powiernicy? Kontrahenci? Misjonarze? Źródła i zakres obowiązków lekarzy.Weronika Chańska - 2002 - Etyka 35:191-210.
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  7.  8
    Sprawiedliwość a płeć (Martha C. Nussbaum, Sex and Social Justice).Weronika Chańska - 2002 - Etyka 35:271-281.
  8.  9
    The principle of nondirectiveness in genetic counseling. Different meanings and various postulates of normative nature.Weronika Chańska - 2022 - Medicine, Health Care and Philosophy 25 (3):383-393.
    The article aims at organizing multifaceted discourse on the concept of nondirectiveness in the practice of genetic counseling. The analysis of areas where nondirectiveness was invoked and discussed reveals the problematic confusion of different meanings of the term that often leads to false conclusions about the relations between the professional standards and the practice of genetic counseling. The article offers clear and comprehensive description of different approaches to nondirectiveness and various ideas associated with the term. Normative consequences of various meanings (...)
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  9.  7
    The unethical use of ethical rhetoric: the case of flibanserin and pharmacologisation of female sexual desire.Weronika Chańska & Katarzyna Grunt-Mejer - 2016 - Journal of Medical Ethics 42 (11):701-704.
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  10.  6
    Bioetyka i genetyka. Słowo wstępne od Redaktorów Naukowych.Joanna Różyńska & Weronika Chańska - 2013 - Etyka 47:5-7.
    Według standardowej koncepcji krzywdy, inkorporującej test kontrfaktyczny, osoba B została skrzywdzona, jeśli na skutek działania x osoby A znalazła się w gorszej sytuacji niż ta, w której znajdowałaby się, gdyby osoba A nie zrealizowała tego działania. Zastosowanie tej koncepcji do wyborów prokreacyjnych napotyka jednak dwa poważne problemy teoretyczne: tzw. problem nie-istnienia, będący także istotą spraw sądowych z tytułu „wrongful life”, oraz problem nie-tożsamości, opisany przez Derka Parfita. Problemy te ujawniają, że standardowa koncepcja krzywdy prowadzi do wniosków, które są całkowicie sprzeczne (...)
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