Results for 'Wan-sŏn Kim'

992 found
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  1.  40
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  2.  19
    Application of Transtheoretical Model on Behavioral Changes, and Amount of Physical Activity Among University’s Students.Kien Ting Liu, Yee Cheng Kueh, Wan Nor Arifin, Youngho Kim & Garry Kuan - 2018 - Frontiers in Psychology 9.
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  3.  13
    The relationship between intellect and senses: Thomas Aquinas' view.Kim Wan Jong & Kyucheol Park - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 87:253-272.
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  4.  9
    포스트모던인들의 삶의 조건 비판: 하이데거와 레비나스의 죽음관을 중심으로.Kim Wan Jong - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 93:209-255.
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  5.  12
    F. Jullien’s theory of new culture and glocal public good.Park Tchi Wan & Ki-Hong Kim - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:319-348.
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  6.  45
    The “I” in ISCT: Normative and Empirical Facets of Integration.Katherina Glac & Tae Wan Kim - 2009 - Journal of Business Ethics 88 (S4):693-705.
    Integrative social contracts theory is a novel approach to normative questions and has been widely evaluated, discussed, and applied by academics and practitioners alike. While the "I" in ISCT leads the title, it has not received the analytical attention it deserves, especially since the "integrative" component in ISCT is multifaceted and at the conceptual core of the theory. In this paper we therefore take a closer look at two facets of integration. First, we examine the normative integration that takes place (...)
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  7.  63
    Why a Right to an Explanation of Algorithmic Decision-Making Should Exist: A Trust-Based Approach.Tae Wan Kim & Bryan R. Routledge - 2022 - Business Ethics Quarterly 32 (1):75-102.
    Businesses increasingly rely on algorithms that are data-trained sets of decision rules (i.e., the output of the processes often called “machine learning”) and implement decisions with little or no human intermediation. In this article, we provide a philosophical foundation for the claim that algorithmic decision-making gives rise to a “right to explanation.” It is often said that, in the digital era, informed consent is dead. This negative view originates from a rigid understanding that presumes informed consent is a static and (...)
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  8.  85
    Technological Unemployment, Meaning in Life, Purpose of Business, and the Future of Stakeholders.Tae Wan Kim & Alan Scheller-Wolf - 2019 - Journal of Business Ethics 160 (2):319-337.
    We offer a precautionary account of why business managers should proactively rethink about what kinds of automation firms ought to implement, by exploring two challenges that automation will potentially pose. We engage the current debate concerning whether life without work opportunities will incur a meaning crisis, offering an argument in favor of the position that if technological unemployment occurs, the machine age may be a structurally limited condition for many without work opportunities to have or add meaning to their lives. (...)
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  9.  8
    A Study on 「辨謗辭同副承旨疏」 and Dasan's Recognition of Western Studies.Kim Chi-Wan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:209-233.
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  10.  9
    Joseon Confucianism of Jeju seen by Dual Eyes of the Subject and Others.Kim Chi-Wan - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:211-231.
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  11.  83
    Rethinking Right: Moral Epistemology in Management Research.Tae Wan Kim & Thomas Donaldson - 2018 - Journal of Business Ethics 148 (1):5-20.
    Most management researchers pause at the threshold of objective right and wrong. Their hesitation is understandable. Values imply a “subjective,” personal dimension, one that can invite religious and moral interference in research. The dominant epistemological camps of positivism and subjectivism in management stumble over the notion of moral objectivity. Empirical research can study values in human behavior, but hard-headed scientists should not assume that one value can be objectively better than another. In this article, we invite management researchers to rethink (...)
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  12.  98
    Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    ABSTRACT:We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  13.  20
    Decent Termination in advance.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (2):203-227.
    People are often involuntarily laid off from their jobs through no fault of their own. Employees who are dismissed in this manner cannot always legitimately hold employers accountable for these miserable situations because the decision to implement layoffs is often the best possible outcome given the context—that is, layoffs in and of themselves may be “necessary evils.” Yet, even in circumstances in which layoffs qualify as “necessary evils,” morality demands that employers respect the dignity of those whose employment is involuntarily (...)
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  14.  41
    Confucian Ethics and Labor Rights.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (4):565-594.
    ABSTRACT:In this article I inquire into Confucian ethics from a non-ideal stance investigating the complex interaction between Confucian ideals and the reality of the modern workplace. I contend that even Confucian workers who regularly engage in social rites at the workplace have an internal, Confucian reason to appreciate the value of rights at the workplace. I explain, from a Confucian non-ideal perspective, why I disagree with the presumptuous idea that labor rights are necessarily incompatible with Confucian ideals and values. Specifically, (...)
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  15.  31
    Bounded Ethicality and The Principle That “Ought” Implies “Can”.Tae Wan Kim, Rosemarie Monge & Alan Strudler - 2015 - Business Ethics Quarterly 25 (3):341-361.
    ABSTRACT:In this article we investigate a philosophical problem for normative business ethics theory suggested by a phenomenon that contemporary psychologists call “bounded ethicality,” which can be identified with the putative fact that well-intentioned people, constrained by psychological limitations, make ethical choices inconsistent with their own ethical beliefs and commitments. When one combines the idea that bounded ethicality is pervasive with the idea that a person morally ought to do something only if she can, it raises a doubt about the practical (...)
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  16.  24
    Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    ABSTRACT:We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  17.  57
    Antecedents of Adopting Corporate Environmental Responsibility and Green Practices.Jung Wan Lee, Young Min Kim & Young Ei Kim - 2018 - Journal of Business Ethics 148 (2):397-409.
    This paper examines the antecedents of organizational commitment for adopting corporate environmental responsibility and green practices in the case of the logistics industry in South Korea. Seven hundred and eighty employees and top management from logistics companies were sampled. The data were analyzed using factor analysis, structural equation modeling techniques, and one-way analysis of variance. The results showed that social expectations, organizational support, and stakeholder pressure were the important antecedents for the adoption of corporate environmental responsibility and green practices. In (...)
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  18.  51
    Gamification of Labor and the Charge of Exploitation.Tae Wan Kim - 2018 - Journal of Business Ethics 152 (1):27-39.
    Recently, business organizations have increasingly turned to a novel form of non-monetary incentives—that is, “gamification,” which refers to a motivation technique using video game elements, such as digital points, badges, and friendly competition in non-game contexts like workplaces. The introduction of gamification to the context of human resource management has immediately become embroiled in serious moral debates. Most notable is the accusation that using gamification as a motivation tool, employers exploit workers. This article offers an in-depth analysis of the moral (...)
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  19.  18
    Master and Slave: the Dialectic of Human-Artificial Intelligence Engagement.Tae Wan Kim, Fabrizio Maimone, Katherina Pattit, Alejo José Sison & Benito Teehankee - 2021 - Humanistic Management Journal 6 (3):355-371.
    The massive introduction of artificial intelligence has triggered significant societal concerns, ranging from “technological unemployment” and the dominance of algorithms in the work place and in everyday life, among others. While AI is made by humans and is, therefore, dependent on the latter for its purpose, the increasing capabilities of AI to carry out productive activities for humans can lead the latter to unwitting slavish existence. This has become evident, for example, in the area of social media use, where AI (...)
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  20. Dynamic correlations between heart and brain rhythm during Autogenic meditation.Dae-Keun Kim, Kyung-Mi Lee, Jongwha Kim, Min-Cheol Whang & Seung Wan Kang - 2013 - Frontiers in Human Neuroscience 7.
  21.  7
    Statement from the Korea Evangelical Fellowship.Kim Myung Hyuk, Son Bong Ho & Park Jong Ryul - 1986 - Transformation: An International Journal of Holistic Mission Studies 3 (4):28-30.
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  22. The BDNF Val66Met Polymorphism Affects the Vulnerability of the Brain Structural Network.Chang-Hyun Park, Jungyoon Kim, Eun Namgung, Do-Wan Lee, Geon Ha Kim, Myeongju Kim, Nayeon Kim, Tammy D. Kim, Seunghee Kim, In Kyoon Lyoo & Sujung Yoon - 2017 - Frontiers in Human Neuroscience 11.
  23.  6
    Environment, Social, and Governance Performance and Financial Performance With National Pension Fund Investment: Evidence From Korea.Sungjin Son & Jootae Kim - 2022 - Frontiers in Psychology 13.
    This study attempts to examine the relationship between environment, social, and governance management and financial performance and the role of socially responsible investment in the National Pension Fund, Korea’s largest institutional investor. This study tries to provide evidence for the slack resource hypothesis by verifying whether companies with higher financial performance make more efforts to improve ESG performance. In addition, we tried to validate whether NPF is expanding its investments in corporations with high economic performance and high ESG performance. Based (...)
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  24. Understanding Galileo’s Inquiries About the Law of Inertia.Yeon-A. Son, Byeong-Mee Min, Chun-Hwey Kim, YooShin Kim & Jun-Young Oh - 2015 - In Woosuk Park, Ping Li & Lorenzo Magnani (eds.), Philosophy and Cognitive Science Ii: Western & Eastern Studies. Cham: Springer Verlag. pp. 193-207.
    The purpose of this research is to gain a better understanding of the role of abstraction and idealization in Galileo’s scientific inquiries about the law of inertia, which occupies an important position in the history of science. We argue that although the terms “abstraction” and “idealization” are variously described in the recent literature, the concepts must be adopted to highlight important epistemological problems. In particular, we illustrate the importance of abstraction and idealization for the formation of the law of inertia (...)
     
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  25.  18
    Intelligent Ensemble Deep Learning System for Blood Glucose Prediction Using Genetic Algorithms.Dae-Yeon Kim, Dong-Sik Choi, Ah Reum Kang, Jiyoung Woo, Yechan Han, Sung Wan Chun & Jaeyun Kim - 2022 - Complexity 2022:1-10.
    Forecasting blood glucose values for patients can help prevent hypoglycemia and hyperglycemia events in advance. To this end, this study proposes an intelligent ensemble deep learning system to predict BG values in 15, 30, and 60 min prediction horizons based on historical BG values collected via continuous glucose monitoring devices as an endogenous factor and carbohydrate intake and insulin administration information as exogenous factors. Although there are numerous deep learning algorithms available, this study applied five algorithms, namely, recurrent neural network, (...)
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  26.  7
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  27.  7
    Chuchʻe ŭi yullihak yŏnʼgu.Wan-sŏn Kim - 2010 - [Pyongyang]: Sahoe Kwahak Ch'ulp'ansa.
  28.  16
    Ethics of split liver transplantation: should a large liver always be split if medically safe?Tae Wan Kim, John Roberts, Alan Strudler & Sridhar Tayur - 2022 - Journal of Medical Ethics 48 (10):738-741.
    Split liver transplantation (SLT) provides an opportunity to divide a donor liver, offering transplants to two small patients (one or both could be a child) rather than keeping it whole and providing a transplant to a single larger adult patient. In this article, we attempt to address the following question that is identified by the Organ Procurement and Transplant Network and United Network for Organ Sharing: ‘Should a large liver always be split if medically safe?’ This article aims to defend (...)
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  29.  43
    Exploring the Ethical Aspects of Leadership: From a Korean Perspective.Dong Min Kim, Jang Wan Ko & Seon-Joo Kim - 2015 - Asian Philosophy 25 (2):113-131.
    Theories of ethical leadership provide important insights about the effect of leader’s ethics on the relationship between leaders and followers. However, there is an increasing demand for addressing key constructs that enhance the capacity to explain theoretical aspects of ethical leadership. The purpose of this study is to expand the theoretical framework of ethical leadership based on Korean traditional leadership by focusing on personal cultivation, morality, and social responsibility. Using a framework of intrapersonal process as leadership and core value and (...)
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  30.  5
    겨우 존재 하는 것들.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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  31.  3
    Kyŏu chonjae hanŭn kŏttŭl.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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  32.  13
    Kongnijuŭi, kaehyŏkchuŭi, chayujuŭi.Wan-jin Kim - 1996 - Sŏul-si: Sŏul Taehakkyo Chʻulpʻanbu. Edited by Hyŏn-ho Song & Chae-yul Yi.
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  33. Pit ŭn issŏya handa: mullihak ŭi segye rŭl chʻajasŏ.Che-wan Kim - 1981 - [Seoul]: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  34.  1
    Robust vehicle lane keeping control with networked proactive adaptation.Hunmin Kim, Wenbin Wan, Naira Hovakimyan, Lui Sha & Petros Voulgaris - 2023 - Artificial Intelligence 325 (C):104020.
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  35.  6
    Tongyang sasang ŭi ihae.Chʻi-wan Kim - 2007 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
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  36.  6
    Yulgok mundap: Chosŏn chʻoego chisigin ŭi 17-kaji chilmun.Tʻae-wan Kim - 2008 - Sŏul-si: Yŏksa Pipʻyŏngsa.
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  37.  47
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  38.  50
    Happiness and Virtue Ethics in Business: The Ultimate Value Proposition by Alejo José G. Sison. Cambridge: Cambridge University Press, 2015. 318 pp. ISBN: 9781107044630. [REVIEW]Tae Wan Kim - 2016 - Business Ethics Quarterly 26 (2):261-264.
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  39.  23
    How Facial Expressions of Emotion Affect Distance Perception.Nam-Gyoon Kim & Heejung Son - 2015 - Frontiers in Psychology 6.
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  40.  36
    Hierarchies and Dignity: A Confucian Communitarian Approach.Jessica A. Kennedy, Tae Wan Kim & Alan Strudler - 2016 - Business Ethics Quarterly 26 (4):479-502.
    ABSTRACT:We discuss workers’ dignity in hierarchical organizations. First, we explain why a conflict exists between high-ranking individuals’ authority and low-ranking individuals’ dignity. Then, we ask whether there is any justification that reconciles hierarchical authority with the dignity of workers. We advance a communitarian justification for hierarchical authority, drawing upon Confucianism, which provides that workers can justifiably accept hierarchical authority when it enables a certain type of social functioning critical for the good life of workers and other involved parties. The Confucian (...)
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  41.  9
    Nonlinear Backstepping Control Design for Coupled Nonlinear Systems under External Disturbances.Wonhee Kim, Chang Mook Kang, Young Seop Son & Chung Choo Chung - 2019 - Complexity 2019:1-13.
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  42.  22
    Flawed Like Us and the Starry Moral Law: Review of Machines Like Me by Ian McEwan. [REVIEW]Tae Wan Kim - 2021 - Journal of Business Ethics 170 (4):875-879.
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  43.  8
    Finding Cortical Subregions Regarding the Dorsal Language Pathway Based on the Structural Connectivity.Young-Eun Hwang, Young-Bo Kim & Young-Don Son - 2022 - Frontiers in Human Neuroscience 16.
    Although the language-related fiber pathways in the human brain, such as the superior longitudinal fasciculus and arcuate fasciculus, are already well-known, understanding more sophisticated cortical regions connected by the fiber tracts is essential to scrutinize the structural connectivity of language circuits. With the regions of interest that were selected based on the Brainnetome atlas, the fiber orientation distribution estimation method for tractography was used to produce further elaborate connectivity information. The results indicated that both fiber bundles had two distinct connections (...)
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  44. Comparative genetic architectures of schizophrenia in East Asian and European populations.Max Lam, Chia-Yen Chen, Zhiqiang Li, Alicia R. Martin, Julien Bryois, Xixian Ma, Helena Gaspar, Masashi Ikeda, Beben Benyamin, Brielin C. Brown, Ruize Liu, Wei Zhou, Lili Guan, Yoichiro Kamatani, Sung-Wan Kim, Michiaki Kubo, Agung Kusumawardhani, Chih-Min Liu, Hong Ma, Sathish Periyasamy, Atsushi Takahashi, Zhida Xu, Hao Yu, Feng Zhu, Wei J. Chen, Stephen Faraone, Stephen J. Glatt, Lin He, Steven E. Hyman, Hai-Gwo Hwu, Steven A. McCarroll, Benjamin M. Neale, Pamela Sklar, Dieter B. Wildenauer, Xin Yu, Dai Zhang, Bryan J. Mowry, Jimmy Lee, Peter Holmans, Shuhua Xu, Patrick F. Sullivan, Stephan Ripke, Michael C. O’Donovan, Mark J. Daly, Shengying Qin, Pak Sham, Nakao Iwata, Kyung S. Hong, Sibylle G. Schwab, Weihua Yue, Ming Tsuang, Jianjun Liu, Xiancang Ma, René S. Kahn, Yongyong Shi & Hailiang Huang - 2019 - Nature Genetics 51 (12):1670-1678.
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  45.  20
    Kim, Ellen, and Zack's Big Adventure.Kim Anno - 2010-09-24 - In Fritz Allhoff & Sheila Lintott (eds.), Motherhood ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 52–61.
    This chapter contains sections titled: Zack's Sensitivity Zack's Race Zack's Desire Zack's Violence Music Conclusion Notes.
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  46.  18
    On Seasons of an Indigenous Feminism, Kinship, and the Program of Home Management.Kim Anderson - 2020 - Hypatia 35 (1):204-213.
    It's early evening, a Friday night in October, and I have hauled myself off the couch to make dinner for my son and me. It's just us; the more active cooks in our family are away and the house is quiet. I've spent all afternoon immersed in scholarly literature about the history of home economics, and I chuckle at the irony as I pour premade marinara sauce over the noodles. I call up my son from the basement, where he's been (...)
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  47.  17
    Art Education through Affection: On the Features of the Paintings of Filial Sons in Han Stone Carvings.Huang Wan-Feng - 2011 - Journal of Aesthetic Education (Misc) 4:015.
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  48.  3
    Le Ministère du futur devrait-il abolir l’exploration spatiale?Kim Stanley Robinson & Ariel Kyrou - 2024 - Multitudes 94 (1):193-196.
    Kim Stanley Robinson a toujours interrogé l’exploration spatiale comme moyen d’émancipation. Mais sur cette aventure extraterrestre, il est devenu de moins en moins optimiste au fil de ses livres. Il croit encore en sa dimension utopique, mais à condition qu’elle devienne modeste et cède la place, en termes de priorité, à la préservation des conditions d’habitabilité de la Terre, au cœur de son dernier roman Le Ministère du futur.
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  49.  13
    A Study on the Female Character in Kim Jeong-han’s Unpublished Works, “Saeyangjwi” and “Yusan”.Nam-Hoon Son - 2021 - Cogito 93:119-144.
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  50.  44
    Reconnaissance et vulnérabilité.Kim Sang Ong-Van-Cung - 2010 - Archives de Philosophie 73 (1):119-141.
    L’objet de cette étude est de présenter certains enjeux actuels de la philosophie sociale. Honneth voit dans la reconnaissance une exigence normative de la relation sociale et un concept critique en mesure de soutenir les luttes sociales contre le déni de reconnaissance et la vulnérabilité sociale. Butler envisage plutôt la reconnaissance comme une relation de pouvoir, et elle voit dans la notion d’ « appréhension » un instrument critique pour envisager à nouveaux frais la reconnaissance. La vulnérabilité du corps et (...)
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