We used social network analysis to examine how adaptive ER strategies and maladaptive ER strategies predict the creation and maintenance of friendship and conflict relationships within a mixed-gender social group. Participants reported on emotion regulation, friendship, and conflict nominations at two time points. Stochastic actor-oriented models revealed that similarity in endorsement of adaptive ER strategies predicted maintenance of friendship and conflict relationships over time. However, new conflict relationships were more likely to form between those who differed in use of adaptive (...) ER. Finally, more frequent use of maladaptive ER strategies was related to termination of existing conflict ties and the creation of new ones. Deploying social network analysis as a methodology for examining social relationships enables the unpacking the dynamics of multiple social relationships, identifying the role of ER for structuring of social relationships among group members. Although cognitive ER is an intra-individual process, it fundamentally occurs within a social environment and our results advance the knowledge of how ER contributes to how this social environment is created in a first place. (shrink)

The 2005 Report on Social Responsibility and Health of the UNESCO International Bioethics Committee (Ibc) proposes a new approach to implementing the right to healthcare and suggests a number of Courses of Action to be followed in various fields. Based on the latest available data, we intend to present an overview of the current state of European health systems in two of those fields—decision-making procedures and quality assurance in health care—and to attempt a comparison of the situation with the Report’s (...) provisions, in order to pave the way for the identification of what still has to be done to bridge international recommendations and the reality of policy and practice in Europe’s health care. (shrink)

Things and Their Place in Theories Our talk of external things, our very notion of things, is just a conceptual apparatus that helps us to foresee and ...

This introduction opens the monographic issue starting from 1968 and arriving to neoliberalism as its most articulated answer, without the claim to give a complete picture but in order to illuminate the complexity and radicality of this caesura. In this reconstruction 1968 starts well before, so that it is not possible to establish a precise starting date and place. The contestation of authority, the questioning of patriarchy, the activation of heterogeneous and often “unexpected” subjects: the fierce critique of the current (...) state of things produced a crisis of legitimacy that involves the State, society, capitalism and science. In this sense 1968 was an unaccomplished and therefore never finished revolution. (shrink)

Selected Logic Papers, long out of print and now reissued with eight additional essays, includes much of the author's important work on mathematical logic and ...

Explores the nature and types of mystical experience and discusses the value of mysticism for humanity.

In this paper we elaborate on the question how to bridge the gap between contemporary (New) music and the tradition of the past, often called ‘classical’ music. First we analyze the notion of tradition (in classical music) as being distinct from traditional music, nationalism and traditionalism. A central role in this paper is dedicated to the role of counterpoint education following J.J. Fux’s Gradus ad Parnassum in the development of Central-European classical music between the late Renaissance and late Romantic periods. (...) The developments in the 20th century New Music reveal several important trend breaks. The controversies raised during the early Renaissance, regarding the practice of polyphonic singing, are discussed with respect to their impact on music development in later ages. From these controversies and the re-discovery of Nicholas de Cusa’s view on mysticism, the experience of the non-experience in polyphonic music is elucidated. Herewith, an illuminative heuristic is found in the enfolding-unfolding paradigm both in music and pictural arts, from the Renaissance till the present. (shrink)

In the Transcendental Aesthetic (TA), Kant is typically held to make negative assertations about “things in themselves,” namely that they are not spatial or temporal. These negative assertions stand behind the “neglected alternative” problem for Kant’s transcendental idealism. According to this problem, Kant may be entitled to assert that spatio-temporality is a subjective element of our cognition, but he cannot rule out that it may also be a feature of the objective world. In this paper, I show in a new (...) way how Kant’s view (focusing on his conclusions about space) is not subject to this objection, by showing that he does not make the denial about mind-independent reality that he is typically held to make. The argument develops consequences of a new reading of Kant’s expression “an sich selbst” (‘in itself’; ‘in themselves’). I argue that “an sich selbst” or “per se” has a special, judgment-level role, so that this expression does not form new noun-terms adjectivally. It follows that the conceptual unit of Kant’s “Conclusions” in the TA is simply “things” (Dinge), since “things in themselves” is not a nominal expression; Kant adopts the Wolffian ontological use of “thing” as the basic kind-term for any existent. The arguments that things per se are not in space are arguments that space cannot be a necessary property or relations of things as a kind. I show that this does not involve the positive claim about mind-independent reality that inspires the neglected alternative objection. (shrink)

Some cognitive processes appear to have “phenomenal” properties that are directly revealed to the subject and not determined by physical properties. I suggest that the source of this appearance is the method by which our brain processes sensory information. The appearance is an illusion. Nonetheless, we are not mistaken when we judge that people sometimes fee lpain.

In this essay I suggest that we view design principles in systems biology as minimal models, for a design principle usually exhibits universal behaviors that are common to a whole range of heterogeneous (living and nonliving) systems with different underlying mechanisms. A well-known design principle in systems biology, integral feedback control, is discussed, showing that it satisfies all the conditions for a model to be a minimal model. This approach has significant philosophical implications: it not only accounts for how design (...) principles explain, but also helps clarify one dispute over design principles, e.g., whether design principles provide mechanistic explanations or a distinct kind of explanations called design explanations. (shrink)

Noch während des Zweiten Weltkriegs in den Vereinigten Staaten entstanden, 1947 als Buch erschienen, mit der Neuausgabe von 1969 endgültig zum einflussreichsten Werk der ”Frankfurter Schule“ geworden: eine Sonderausgabe zum hundertsten Geburtstag Theodor W. Adornos am 11. September 2003.

"First published by Oxford University Press, 1916."--Title page verso.

Thomas Kuhn's shadow hangs over almost every field of intellectual inquiry. His book The Structure of Scientific Revolutions has become a modern classic. His influence on philosophy, social science, historiography, feminism, theology, and (of course) the natural sciences themselves is unparalleled. His epoch-making concepts of 'new paradigm' and 'scientific revolution' make him probably the most influential scholar of the twentieth century. Sharrock and Read take the reader through Kuhn's work in a careful and accessible way, emphasizing Kuhn's detailed studies of (...) the history of science, which often assist the understanding of his more abstract philosophical work. These historical studies provide vital insight into what Kuhn was actually trying to achieve in his The Structure of Scientific Revolutions: an endeavour far less extreme than either his 'foes' or his 'fans' claim. In the book's second half, Sharrock and Read provide excellent explications, defences and, where appropriate, criticisms of Kuhn's central concept of 'incommensurability', and tackle head on the crucial issue of whether Kuhn's insights concerning the natural sciences can be extrapolated to other disciplines, such as the social sciences. This is the first comprehensive introduction to the work of Kuhn and it will be of particular interest to students and scholars in philosophy, theory of science, management science and anthropology. (shrink)

Nudging works through dispositions to decide with specific heuristics, and has three component parts. A nudge is a feature of an environment that enables such a disposition; a person is nudged when such a disposition is triggered; and a person performs a nudged action when such a disposition manifests in action. This analysis clarifies an autonomy-based worry about nudging as used in public policy or for private profit: that a person’s ability to reason well is undermined when she is nudged. (...) Reasoning well is a component of self-guidance, which is an aspect of autonomy and so something there is reason to promote, preserve, or respect. However, a person can reason well when she is nudged: Many of these heuristics are good rules to reason with, and she can be flexible with respect to them when she takes there to be a better way to reason. Along the way, this paper uncovers several design specifications for responsible nudging, and discusses open empirical questions. However, nudging’s being compatible with reasoning well crystallizes a distinct worry about manipulation: that nudge designers can rely on nudged people guiding themselves toward the designers’ own ends. Manipulation of this sort exploits one aspect of autonomy (namely, self-guidance) to undermine autonomy in other respects. (shrink)

The essay maintains that, despite the significant successive transformations, a ordoliberal moment operates within the neoliberal program. Ordoliberalism establishes a specific political anthropology based on the centrality of economic action and on an a-revolutionary temporality that enhances the normative continuity of the tradition. Even against the specific configurations that the State can assume, especially the democratic one, it also aims at the constant reactivation of a political as a fundamental decision in favor of the economic.

1 Orestano e l’anagrafe di un significato Chi si avvicina alla crescente letteratura sull’ontologia sociale provenendo da studi di filosofia del diritto ha spesso la sensazione di avere a che fare con qualcosa di familiare. Ciò dipende in parte dal fatto che la riflessione sul diritto ha da sempre una dimensione ontologica. Andando molto indietro nel tempo si trovano diverse testimonianze della consapevolezza che postulare l’esistenza di qualcosa non sia un’operazione intellettuale innocente....

The experience of the post-colonial State underlines the transformations of the modern State. In fact, some features of the post-colonial State which were regarded as being overcome or at least inconsistent with the constitutional, democratic and rational form of the State, are now emerging also in those States that never made experience of colonization, or have been colonizers. The essay analyses the transformations of the modern State aiming to articulate the concept of Global State. In this case, the question of (...) origins does not represent a principle of legitimation, as it was with the doctrine of social contract. Rather, the symbolic and historical discontinuity defines a cut between the origin and the functioning of the State, corresponding to a transformation of the legitimating sources of the State itself. Within the global State, sovereignty is not anymore a monopoly, but a widespread practice enacted by several social structures. (shrink)

Questo saggio affronta la dottrina politica di S.N.H. Linguet, analizzando l’uso sistematico dei paradossi al suo interno. La critica dell’ideologia fisiocratica consente a Linguet di individuare il nesso tra scienza e politica quale fondamento dell’ideologia della società e della sua critica. La costellazione concettuale formata da proprietà, appropriazione, patrimonialismo e patriarcato stabilisce le coordinate della sua teoria politica dei concetti sociali. La categoria di rapporto sociale non esprime la coordinazione tra soggetti indifferenti, ma la subordinazione di alcuni individui al potere (...) sociale dei proprietari. La critica di Montesquieu, del suo concetto di legge e di dispotismo asiatico, conduce Linguet ad affermare la necessità di uno Stato burocratico che, grazie al suo diritto positivo sia in grado di governare i movimenti della proprietà che per Linguet è il centro reale del sistema politico. (shrink)

The framework for this contribution is the transformation of the textual community, namely, modern society, into a digital community, in other words, a network society. This paper analyzes two theses. The first holds that the text, due to its genetic and historic nature, is always IMMUTABLE, STABLE, and never mobile. For this reason, the text represents the foundational element of a specific society, modern society. The second thesis is based on the assertion that within information and hypertext technologies two diverse (...) views confront and contrast each other. I locate these tendencies in the following key words: “dream” (Nelson) and “intellect” (Engelbart). Hypertext technology and culture represent the most transformative location and agency, they are the actors of the paradigm shift in which we are implicated. The hypertext revolution is based on the criticism of and attack against the material supports of writing and reading, as well as typographic technologies. Hypertext fights and wins this battle. However, hypertext technology is not able to reach the deep structure of alphabetic culture that is made not only of material support but also mental and bodily experience, consolidated and evolving, and of social relationships that are implied in the materiality of the support. La cornice di riferimento di questo contributo è la trasformazione della società testuale, cioè della società moderna, in società digitale, ovvero nella società dei network. Nell’intervento vengono analizzate due tesi: la prima afferma che il testo, per sua natura genetica e storica, è sempre IMMUTABILE, STABILE e non è mai mobile e per questo è fondativo di una società specifica, quella che noi chiamiamo la società moderna. La seconda tesi si basa sull’assunto che all’interno della cultura informatica e tecnologica che genera gli ipertesti si confrontano e si scontrano due idee diverse. Identifico queste due tendenze nelle parole chiave: dream (Nelson) e intellect (Engelbart). La tecnologia e la cultura ipertestuale sono il luogo e l’agente più fortemente trasformativi, gli attori del cambio di paradigma che ci coinvolge. La rivoluzione ipertestuale ha le sue basi nell’attacco e nella critica dei supporti materiali della scrittura e della lettura e sulle tecnologie tipografiche. L’ipertesto combatte e vince questa battaglia. La tecnologia ipertestuale non riesce però a raggiungere la struttura profonda della cultura alfabetica che è composta non solo da supporti ma da esperienze sia della mente sia del corpo, da relazioni sociali consolidate e mutanti che sono sottese e operanti con la materialità del supporto. (shrink)

Starting from the doctrine of ideology proposed by Destutt de Tracy in the late eighteenth century, the paper reconstructs its historical relationship with the social science, of which it was originally meant to be the ultimate expression. The historical necessity of ideology as a political science of the social is found in its ability to mediate and legitimize power relationships. It is not for chance that the Marxian critique of ideology is a radical critique of the constitution of power in (...) a capitalist society. The attempt of the social science to neutralize the problem of power through the abandonment of the value judgments leads instead to the declaration of the end of ideologies. In the last part, the paper analyses the way in which ideology, after its identification with the forms of total domination, returns as a neoliberal tool of legitimizing market as a society without history. (shrink)

The thematic section of this issue of «Scienza & Politica» is focused on the problem of ideology. It is assumed that, though in the last decades its end has been repeatedly announced, ideology is still alive. Within the processes of globalization, the references to ideology and its critique regain a central place both in historical research and in political theory. Ideology and its critique seems to be strictly bounded with each other since the origin of the concept, which aimed to (...) pave the way for a new understanding of the world and of the language adopted to name it. The critique of ideology, therefore, has historically been a contestation - performed by particular subjects - of a way of interpreting the world scientifically, thus legitimating the existing relationships of power. (shrink)