Results for 'Vinit Sharma'

793 found
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  1.  7
    Structure imaging and vanadium substitution in cubic TiCr2Laves phase.Chanchal Ghosh, Vinit Sharma, Joysurya Basu, Divakar Ramachandran & E. Mohandas - 2015 - Philosophical Magazine 95 (22):2403-2426.
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  2.  18
    Caste-Based Discrimination, Microfinance Credit Scores, and Microfinance Loan Approvals Among Females in India.Vinit Parida, Sambit Lenka & Pankaj C. Patel - 2022 - Business and Society 61 (2):372-388.
    We draw on the phenomenon of caste-based discrimination in India and signaling theory to assess whether microfinance credit scores improve the odds of female micropreneurs from a lower caste receiving loans and whether visible business characteristics further improve the odds of receiving microfinance loans. In a sample of 3,144 female microfinance loan applicants at a female-focused microloan enterprise in India, females from a lower caste, relative to those from a higher caste, have lower odds of receiving loans when their credit (...)
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  3.  50
    Drivers of Proactive Environmental Strategy in Family Firms.Pramodita Sharma & Sanjay Sharma - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  4.  38
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  5.  8
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  6. Civil Disobedience and Non-Cooperation.Vinit Haksar - 1991 - In Hugo Bedau (ed.), Civil Disobedience in Focus. Routledge.
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  7.  40
    Indivisible selves and moral practice.Vinit Haksar - 1991 - Savage, Md.: Barnes & Noble.
  8.  1
    The philosophy of sādhanā: with special reference to Trika philosophy of Kāśmīra.Debabrata Sen Sharma - 1983 - Karnal, Haryana: Natraj Pub. House.
    On the spiritual life and mysticism of Shaivite philosophy of Kashmir.
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  9.  21
    The philosophy of religion and Advaita Vedānta: a comparative study in religion and reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  10.  7
    Responsible research in artificial intelligence: lessons from the past.Puneet Sharma - forthcoming - AI and Society:1-2.
  11.  21
    Philosophy of Śrī Madhvācārya.B. N. Krishnamurti Sharma - 1986 - Delhi: Motilal Banarsidass.
    On the doctrines of Madhva, 13th century exponent of the Dvaita school in Hindu philosophy.
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  12.  20
    A Jaina perspective on the philosophy of religion.Arvind Sharma - 2001 - Delhi: Motilal Banarsidass Publishers.
    Machine generated contents note: Foreword ix -- Preface xi. -- Introduction xiii -- CHAPTER I -- The Concept of God 1 -- CHAPTER I -- The Case for God 15 -- CHAPER m -- The Case Against God 31 -- CHAPTER IV -- God, Suffering and Human Beings 37 -- CHAPTER V -- Revelation, Faith and Knowledge 47 -- CHAPTER VI -- Epistemology and Ontology 63 -- CHAER VII -- Religious Language 77 -- CHAPTER v -- Religious Language and Truth (...)
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  13. Xenophon’s Socrates on Concern for Friends.Ravi Sharma & Russell E. Jones - 2021 - Thaumàzein: Rivista di Filosofia 9:232–42.
    In Xenophon’s Socratic literature, there is repeated emphasis on the utility the friends provide one another. One extended passage, _Memorabilia_ 2.6, shows that Socrates takes a good person to care about a friend both for the benefits to be gained for oneself and for the sake of the other’s welfare. Genuine friendship, for Socrates, is not transactional or self-interested but rather rooted in the mutual benefit that only good people can provide one another.
     
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  14.  42
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  15. The Wandering Hero of the Hippias Minor: Socrates on Virtue and Craft.Ravi Sharma & Russell E. Jones - 2017 - Classical Philology 112:113-37.
  16.  15
    Cynthia Weber Queer international relations: sovereignty, sexuality and the will to knowledge. [REVIEW]Ananya Sharma - 2020 - Feminist Theory 21 (2):258-260.
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  17. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  18.  12
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  19.  23
    Man in the Universe: Some Cultural Continuities in India.J. P. Sharma - 1972 - Philosophy East and West 22 (1):111-112.
  20.  5
    Advaita Vedānta: itihāsa tathā siddhānta.Ram Murti Sharma - 1998 - Dillī: Īsṭarna Buka Liṅkarsa.
  21. Pro-Vedicism in Sahkara's Adhyasavada.Baldev Raj Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
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  22. Sarikaracarya's Relevance to The Present Age.Ram Murti Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
     
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  23.  9
    The Four Dimensional Philosophy of Indian Thought and Plotinus.I. C. Sharma - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 9--189.
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  24.  8
    Theory of argumentation: traditional and modern.Ratna Dutta Sharma - 2015 - Kolkata: Centre of Advanced Study in Philosophy, Jadavpur University, in collaboration with Maha Bodhi Book Agency.
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  25.  16
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  26.  17
    Clinical Research Environment in India: Challenges and Proposed Solutions.Tal Burt Pooja Sharma - 2014 - Journal of Clinical Research and Bioethics 5 (6).
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  27.  11
    Truth, Identity, Pluralism in Contemporary Society - Gandhi's Response.Laimayum Bishwanath Sharma & Thokchom Shantilata Devi - 2021 - Tattva Journal of Philosophy 13 (1):1-15.
    This paper explores Gandhi’s attitude towards diversity of religions and examines as to how he attempted to bring inter-faith harmony. Religious diversity has been a topic of serious debate in the contemporary philosophical discourse on understanding religion. Religious pluralism is one of the approaches that deal with issues concerning the diversity of religions. It is believed that no single religion can make absolute claims about the nature of divine reality, its relation to man and the world. It stands in direct (...)
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  28.  29
    Effect of germanium addition on the physical properties of Se–Te glassy semiconductors. Mainika, Pankaj Sharma & Nagesh Thakur - 2009 - Philosophical Magazine 89 (33):3027-3036.
    The effect of germanium addition on the physical properties, i.e. density, molar volume, compactness, number of lone-pair electrons, average coordination number, heat of atomization, mean bond energy, cohesive energy and glass-transition temperature, of (Se80Te20)100− x Ge x (x = 0, 2, 4, 6) bulk glassy alloys was investigated. The density of the glassy alloys is found to decrease with increasing Ge content. The molar volume and compactness of the structure of the glass were determined from the measured density. The mean (...)
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  29.  1
    Encyclopaedia of Vedānta.Ram Murti Sharma - 1993 - Delhi: Motilal Banarsidass.
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  30. The Philosophical Origins of Plato's Theory of Forms.Ravi Sharma - 2001 - Dissertation, The University of Texas at Austin
    The dissertation analyzes the ontological and epistemological arguments that motivate Plato's theory of Forms.
     
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  31.  57
    Aristotle and the Punishment of Psychopaths.Vinit Haksar - 1964 - Philosophy 39 (150):323 - 340.
    In A paper called ‘The Responsibility of Psychopaths’, I think I succeeded in establishing that we cannot rule out a priori the possibility that psychopaths may be shown to be lacking in responsibility. I also examined some arguments that try to show the psychopathto be lacking in responsibility, but I concluded that these arguments were not very successful. In this paper I intend to make and examine some more attempts at showing the psychopath to be lacking in responsibility. But before (...)
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  32.  28
    A Scientific Morality?Vinit Haksar - 1967 - Philosophy 42 (161):245 - 264.
    It is neither possible, nor desirable, to have a system of dealing with criminals that does away with norms. But Lady Wootton sometimes talks as if it is possible and desirable to do away with norms. And she claims that in her pragmatic system norms have been done away with. She believes her pragmatic system of dealing with criminals is, unlike our present system, scientific. There are at least two respects in which she seems to be claiming that her system (...)
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  33.  13
    Responsibility By Jonathan Glover, published by Routledge & Kegan Paul 1970. Pp. 204. Price £2.25.Vinit Haksar - 1972 - Philosophy 47 (179):83-.
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  34.  17
    The Responsibility of Mental Defectives.Vinit Haksar - 1963 - Philosophy 38 (143):61 - 68.
    It is generally agreed that at least those who suffer from severe mental subnormality, like idiots, are not responsible for the antisocial actions that they may commit. Even Lady Wootton agrees that in the case of idiots and imbeciles ‘the defect is so great that no dispute is likely to arise, either as to the reality of the handicap or as to its effect in impairing capacity to conform to expected standards’. 1 This passage, incidentally, contradicts some of her other (...)
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  35.  5
    The philosophy of religion: a Buddhist perspective.Arvind Sharma - 1995 - New York: Oxford University Press.
    Arvind Sharma seeks to place this debate with particular reference to the work of such writers as William James, F.R. Tennant, Paul Tillich, J.H. Randall, R.B. Braithwaite, D.Z. Phillips, R.M. Harre, Basil Mitchell, John Hick, W.A. Christian, and W.C. Smith, in the Buddhist context.
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  36.  19
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  37.  5
    [Book review] indivisible selves and moral practice. [REVIEW]Haksar Vinit - 1994 - In Peter Singer (ed.), Ethics. New York: Oxford University Press. pp. 104--3.
  38.  26
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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  39.  94
    Coercive proposals [rawls and gandhi].Vinit Haksar - 1976 - Political Theory 4 (1):65-79.
  40.  18
    A Hindu perspective on the philosophy of religion.Arvind Sharma - 1991 - New York: St. Martin's Press.
  41.  8
    Patient-physician relationship.Ratna Dutta Sharma & Sashinungla (eds.) - 2007 - New Delhi: D.K. Printworld.
    Most of the papers presented at the worshop held at Calcutta.
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  42.  15
    Yuktidīpikā: the most important commentary on the Sāmkhyakārikā of Īśvarakr̥ṣṇa ; critically edited, with an introduction and a philosophical introduction.Ramesh K. Sharma (ed.) - 2018 - Delhi: Motilal Banarsidass Publishers (P).
    Study of classical commentary on Sāṅkhyakārikā of Īśvarakr̥ṣṇa, work on the fundamentals of Sankhya philosophy.
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  43.  6
    The Mother's philosophy of education.G. Ranjit Sharma - 1992 - New Delhi: Atlantic Publishers & Distributors. Edited by Mother.
    Study on the educational thoughts of Mother, 1878-1973, associate of Aurobindo Ghose, 1872-1950, Indic philosopher.
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  44. Equality, Liberty, and Perfectionism.Vinit Haksar - 1979 - Philosophy 56 (215):131-132.
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  45.  11
    Jaina View of Life.J. P. Sharma - 1972 - Philosophy East and West 22 (2):234-235.
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  46.  19
    Modern Logic--Its Relevance to Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (3):409-412.
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  47.  11
    From Negative Emotions to Tranqulity.Kanhaiya Lal Sharma - 2020 - Philosophical Practice and Counseling 10:75-91.
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  48.  22
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  49. Śrīmatsurēśvarācāryaru.Kavi Narasimha Sharma - 1970 - Nañjanagūḍu,: Sadvaidyaśālā (Priveṭ) Limiṭeḍna Mudraṇālaya.
     
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  50. Excuses and voluntary conduct.Vinit Haksar - 1986 - Ethics 96 (2):317-329.
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