Results for 'Vijaya Paṇḍyā'

86 found
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  1. Sāṅkhya evaṃ Kāśmīra Śaiva darśana meṃ sr̥shṭi.Vijayaśaṅkara Dvivedī - 1997 - Vārāṇasī: Praśānta Prakāśana. Edited by Kr̥shṇakānta Śarmā.
    Hindu cosmology in Sankhya philosophy and Kashmir Saivism; a study.
     
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  2.  15
    Preferences for sex of children: a multivariate analysis.Vijaya Krishnan - 1987 - Journal of Biosocial Science 19 (3):367-376.
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  3. Atma tatva vichār.Vijaya Laxmansurishverji - 1963 - Bombay,: Damji Jethabhai. Edited by Ghanashyam Joshi & Kirtivijay Gani.
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  4.  37
    Colour, Wavelength and Turbidity in the Light of Goethe’s Colour Studies.Gopi Krishna Vijaya - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (4):569-594.
    The polarity of light and dark in the treatment of the Newtonian spectrum and the inverse spectrum is studied further and the validity of heterogeneity of light and darkness in relation to Goethe’s views is examined. In order to clarify the reality of the “darkness rays”, theexperimentum crucisis re-evaluated. It is shown that the commonly accepted analysis contains assumptions in the choice of the spectrum and background, which mask the inherent dynamic of the spectrum. The relation between colour and wavelength (...)
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  5.  27
    Cortical connections and the functional organization of posterior parietal cortex.Deepak N. Pandya & Benjamin Seltzer - 1980 - Behavioral and Brain Sciences 3 (4):511-513.
  6.  16
    The Role of Management Accounting in Ancient India: Evidence from the Arthasastra.Vijaya Murthy & Jim Rooney - 2018 - Journal of Business Ethics 152 (2):323-341.
    The various forms of accounting practice have a long history. However, the focus of historical accounting scholarship examining premodern times has tended to be the genesis of double-entry book-keeping techniques. In particular, very few scholars have examined influences on the adoption of management accounting techniques in the ancient periods of India’s long history. We respond to this lacuna by examining management accounting at an organizational level within an ancient and economically successful society, namely the Mauryan period. The aim is to (...)
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  7. Sentiment analysis on online social network.Vijaya Abhinandan - forthcoming - International Journal of Computer Science, Information Technology, and Security.
    A large amount of data is maintained in every Social networking sites.The total data constantly gathered on these sites make it difficult for methods like use of field agents, clipping services and ad-hoc research to maintain social media data. This paper discusses the previous research on sentiment analysis.
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  8. Social Media studies.Vijaya Abhinandan - manuscript
    Social media sites offer a huge data about our everyday life, thoughts, feelings and reflecting what the users want and like. Since user behavior on OSNS is a mirror image of actions in the real world, scholars have to investigate the use SM to prediction, making forecasts about our daily life. This paper provide an overview of different commonly used social media and application of their data analysis.
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  9. COVID-19 vaccine boosters for all adults: An optimal U.s. approach?Ameet Sarpatwari, Ankur Pandya, Emily P. Hyle & Govind Persad - 2022 - Annals of Internal Medicine 175 (2):280-282.
    By 20 October 2021, the U.S. Food and Drug Administration (FDA) had amended its Emergency Use Authorizations for immunocompetent adults who previously received the Pfizer-BioNTech, Moderna, or Johnson & Johnson COVID-19 vaccines. For the 2-dose Pfizer-BioNTech and Moderna vaccines, the FDA permitted a single booster dose for adults aged 65 years or older and adults aged 18 to 64 years at high-risk for severe COVID-19 or at high risk for occupational or institutional COVID-19 exposure. For the single-dose Johnson & Johnson (...)
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  10.  6
    Pramāṇa evaṃ prāmāṇya-vimarśa: Keśavamiśrakr̥ta Tarkabhāṣā ke viṣesha āloka meṃ.Vijaya Rani - 2006 - Dillī: Parimala Pablikeśansa.
    Study of logic with reference to Tarkabhāṣā of Keśavamiśra, 13th cent.
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  11. The Buddhist philosophy as presented in Mīmāṁsā-śloka-vārttika.Vijaya Rani - 1982 - Delhi: Parimal Publications.
     
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  12. Vijñāna-sārathiḥ =.Vijaya Rani (ed.) - 2006 - Delhi: Parimal Publications.
  13. Sarvasiddhāntapraveśakaḥ. Jambūvijaya (ed.) - 1964
     
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  14.  25
    Architecture and connections of the premotor areas in the rhesus monkey.Deepak N. Pandya & Helen Barbas - 1985 - Behavioral and Brain Sciences 8 (4):595-596.
  15.  32
    Can Bioethics Journals Become Role Models in Making Information, Data, Opinion, and Cross-Cultural Discussions Universally Available?Sunil K. Pandya - 2017 - American Journal of Bioethics 17 (10):31-32.
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  16.  20
    Where is medical practice in India heading?S. K. Pandya - 2006 - Mens Sana Monographs 4 (1):50.
    Medical practice is based on teaching, learning and examples set by seniors. Past and present practices are briefly analysed. Current trends do not justify optimism. The poor patient is likely to be sidelined as doctors reach out to the rich and powerful in this country and those bringing in American dollars from abroad. While corrective steps are possible, it is unlikely that they will be implemented.
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  17.  61
    Strikes by Physicians in Public Hospitals in India.Sunil K. Pandya - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (4):460-469.
    Can strikes by resident doctors training to become consultants in Indian public-sector teaching hospitals be ethical? These hospitals were established for the medical care of the very poor in a country where health insurance and a national health service are nonexistent. In such a situation, the paralysis of tertiary healthcare centers by striking doctors runs contrary to the raison d'être of the profession. It also violates the first dictum of medicine: Primum,nonnocere. And although there is some discussion in the Western (...)
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  18.  4
    The Buddhist philosophy as presented in Mīmāṁsā-śloka-vārttika.Vijaya Rani - 1982 - Delhi: Parimal Publications.
    Study of the Buddhist philosophy as presented in Kumārila Bhaṭṭa's Ślokavārttika, 7th century exegesis of Śabarasvāmī's Mīmāṃsābhāṣya, commentary on Jaimini's Mīmāṃsāsūtra.
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  19. Viśva-darśana kī rūpa-rekhā.Vijaya - 1969 - Pūnā: Śrī Vardhamāna Sthānakavāsī Jaina Śrāvaka Saṅkha.
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  20.  59
    Corporate Social Responsibility and Corporate Governance: Role of Context in International Settings.Suzanne Young & Vijaya Thyil - 2014 - Journal of Business Ethics 122 (1):1-24.
    This research aims to explore the relationship between corporate governance and CSR: What are the major factors that play a direct role in the establishment of this relationship? How does context and institutional background impact upon the relationship between CSR and Governance? Using in-depth semi-structured interviews from two types of governance systems in three countries over three years, this study has demonstrated that in practice, within different settings, CSR is being used both as a strategy as well as a reaction (...)
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  21.  19
    Association pathways of the prefrontal cortex and functional observations.Michael Petrides & Deepak N. Pandya - 2002 - In Donald T. Stuss & Robert T. Knight (eds.), Principles of Frontal Lobe Function. Oxford University Press. pp. 1--31.
  22.  13
    Fiber Pathways of the Brain.Jeremy D. Schmahmann & Deepak N. Pandya - 2006 - Oxford University Press USA.
    This unique volume is a comprehensive,well-illustrated study of the organization of the white matter pathways of the brain. Schmahmann and Pandya have analyzed and synthesized the corticocortical and corticosubcortical connections of the major areas of the cerebral cortex of the rhesus monkey. The result is a detailed understanding of the constituents of the cerebral white matter and the organization of the fiber tracts. The findings from the 36 cases studied are presented on a single template brain, facilitating comparison of the (...)
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  23.  4
    Bhāratasya Bauddhikātmanirbharatāyāṃ Saṃskr̥taśāstrāṇāṃ bhūmikā: Rāṣṭriyaparisaṃvāde prastutānāṃ śodhalekhānāṃ saṅgrahaḥ.Jānakīśaraṇa Ācārya, Lalita Paṭela & Kārtika Paṇḍyā (eds.) - 2022 - Gāndhīnagaram: Saṃskr̥ta-Sāhitya-Akādamī.
    Contributed research papers presented at National Seminar jointly organized by Somanth Sanskrit University, Veraval and Sanskrit Sahitya Akadami at Gandhinagar on February 21-22, 2022.
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  24.  23
    The Last Maharani of Gwalior, An Autobiography.Michael H. Fisher, Vijaya Raje Scindia & Manohar Malgonkar - 1991 - Journal of the American Oriental Society 111 (1):208.
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  25.  8
    The fundamental Vedānta: Upaniṣads, the Brahmasūtra, and Bhāṣyas: a critique of the Viṣayavākyas of the Brahmasūtra.Vijaya Paṇḍyā - 2009 - Delhi: Parimal Publications.
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  26. Yaśojīvana pravacanamāḷā.Vijaya Pradyumnasūri - 2000 - Amadāvāda: Prāptisthāna Ajantā Priṇṭarsa.
    Lectures on the life and philosophy of Yaśovijaya, 1624-1680, Jaina monk and philosopher.
     
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  27.  10
    Il Nītivākyāmṛta di Somadeva SūriĀcārya Yogghamaviracita Nītinirṇītināmnī Kauṭalīya Rājasiddhānta ṭīkā saṃyukta. Ācārya Kauṭalya kṛta Arthaśāstra-aparanāma-RājasiddhāntaIl Nitivakyamrta di Somadeva SuriAcarya Yogghamaviracita Nitinirnitinamni Kautaliya Rajasiddhanta tika samyukta. Acarya Kautalya krta Arthasastra-aparanama-Rajasiddhanta.Ludwik Sternbach, Oscar Botto & Muni Jina Vijaya - 1963 - Journal of the American Oriental Society 83 (1):139.
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  28. Bauddha darśana, saṃskr̥ti, evaṃ sāhitya, Mahāpaṇḍita Rāhula Saṅkr̥tyāyana kā yogadāna: Akhila Bhāratīya parisaṃvāda goshṭhī meṃ paṭhita nibandhoṃ kā saṅkalana.Rama Shankar Tripathi & Vijayaśaṅkara Caube (eds.) - 1997 - Sāranātha, Vārāṇasī: Kendrīya Ucca Tibbatī Śikshā Saṃsthāna.
    Seminar papers; on the contribution of Rāhula Sāṅkr̥tyāyana, 1893-1963 to Buddhist philosophy and literature.
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  29. Bandhavihāṇaṃ.Vīraśekhara Vijaya - 1966 - Pinḍvāḍā: Bhāratīya-Prācyatattva-Prakāśana-Samitiḥ. Edited by Jagachchandra Vijay.
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  30. Bandhavihāṇam tatthaṃ Uttarapayaḍī-Ṭhii-bandho (Uttaraprakr̥ti-Sthitibandhaḥ).Vīraśekhara Vijaya - 1988 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Jaina philosophical treatise, with commentary.
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  31. Bandhavihāṇam tatthā Uttarapayaḍibandho.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Treatise, with autocommentary on Jaina philosophy.
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  32.  5
    Bandhavihāṇaṃ Uttarapayaḍi-Paesa-bandho (Uttaraprakr̥ti-Pradeśa bandhaḥ).Vīraśekhara Vijaya - 1972 - Piṇḍavāḍā: Bhāratīya-Prācyatattva-Prakāśana-Samitiḥ.
    Treatise, with Sanskrit commentary on Jaina philosophy.
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  33. Prakaraṇāni pariśiṣṭayutāni.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Collection of Prakaraṇa text on the philosophy of Śvetambara, Jaina sect.
     
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  34. Sattāvihāṇaṃ tatra Mūlapayaḍisattā, pariśiṣṭopetā.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana Samiti.
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  35. Sattāvihāṇaṃ tatra Mūlapayaḍisattā tathā, tatra svopajña-Hīra Saubhāgyabhāṣyam tathā Svopajñahīrasaubhāgyabhāṣyasaṃvalitā Mūlapayaḍisattā pariśiṣṭadvayopetā.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
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  36. Sattāvihāṇaṃ tatra svopajña Hemantaprabhācūrṇisamalaṅkr̥tā Mūla Payaḍisattā (Mūlaprakr̥tisattā): pariśiṣṭopeta.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Work, with auto commentary on Jaina philosophy.
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  37. Sattāvihāṇaṃ tatra svopajña-Premaprabhāvr̥tti-Hemantaprabhācūrṇi-Hīrasaubhagyabhāṣyopetā mūla-Payaḍisattā (Mūlaprakr̥tisattā)..Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
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  38. Viśvaracanā prabandha.Darśana Vijaya - 1926
     
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  39.  13
    Reminiscences of Vijaya Dharma SūriVijaya Dharma Sūri. His Life and WorkReminiscences of Vijaya Dharma SuriVijaya Dharma Suri. His Life and Work.Helen M. Johnson, Vijaya Indra Sūri, A. J. Sunavala & Vijaya Indra Suri - 1925 - Journal of the American Oriental Society 45:328.
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  40.  8
    Disaster Psychiatry: Intervening When Nightmares Come True.Anand Pandya & Craig L. Katz (eds.) - 2004 - Routledge.
    _Disaster Psychiatry: Intervening When Nightmares Come True_ captures the state of disaster psychiatry in the aftermath of the terrorist attacks of September 11, 2001. This emergent psychiatric specialty, which is increasingly separated from trauma and grief psychiatry on one hand and military psychiatry on the other, provides psychotherapeutic assistance to victims during, and in the weeks and months following, major disasters. As such, disaster psychiatrists must operate in the widely varying locales in which natural and man-made disasters occur, and they (...)
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  41. For tomorrow's sake.Rameshwari Pandya - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 229.
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  42.  6
    Governmentality and guru-led movements in India: Some arguments from the field.Samta P. Pandya - 2016 - European Journal of Social Theory 19 (1):74-93.
    The concept of governmentality has a textual and philosophical basis as well as being concerned with what might be called the practices of government. This article discusses and develops the governmentality argument with respect to the guru-led movements. It outlines the basics of Michel Foucault’s concept of governmentality, its analytical frame, the fact that governmentality moves beyond only the practices of the state and its nuances in a neoliberal frame of reference, drawing on Zygmunt Bauman and others. It then discusses (...)
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  43. Madhyakālīna Gujaratī sāhityamāṃ tattvavicāra.Nipun Indravadan Pandya - 1968
     
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  44. Occupational hazards caused in textile printing sector.Amita Pandya & Renu Sharma - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 43.
     
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  45. Refutation of the Jaina Darsana by Sahkaracarya with special reference to Syadvada in the Brahmasutrasahkarabhasya.Vijay Pandya - 1997 - In V. N. Jha (ed.), Jaina Logic and Epistemology. Sri Sadguru Publications. pp. 209--137.
     
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  46.  16
    Reflections:Turning points in my medical career.S. Pandya - 2006 - Mens Sana Monographs 4 (1):154.
    I have reviewed briefly persons who have influenced me during my years as a student of medicine and to date. I have been blessed in my teachers and owe everything I am to them. The chief lessons they taught me were integrity, sincerity, the need to keep learning and practice ethically keeping the welfare of the patient in mind all the time. Above all, they taught me to observe the Golden Rule**.
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  47.  14
    Sensibility and Subjectivity: Levinas’ Traumatic Subject.Rashmika Pandya - 2011 - Santalka: Filosofija, Komunikacija 18 (1):17-25.
    The importance of Levinas’ notions of sensibility and subjectivity are evident in the revision of phenomenological method by current phenomenologists such as Jean-Luc Marion and Michel Henry. The criticisms of key tenants of classical phenomenology, intentionality and reduction, are of a particular note. However, there are problems with Levinas’ characterization of subjectivity as essentially sensible. In “Totality and Infinity” and “Otherwise than Being”, Levinas criticizes and recasts a traditional notion of subjectivity, particularly the notion of the subject as the first (...)
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  48. Supplementary motor area structure and function: Review and hypotheses.D. N. Pandya & H. Barbas - 1985 - Behavioral and Brain Sciences 8:595-596.
     
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  49.  4
    Saibaba Phenomenon in South Asia and Beyond.Samta P. Pandya - 2013 - Journal of Indian Philosophy and Religion 18:146-178.
    In this paper I have examined the Saibaba phenomenon which originated in India and now has a global influence. Through fieldwork, I build on the life and works of three faith teachers (gurus) who have contributed to the Sai movement to forward my thesis that sociality and hence tangible social service is an important means to gain legitimacy, social standing and as a response to late modernity. I begin by giving an overview of the Sai phenomena and its peculiarities in (...)
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  50.  6
    The Vivekananda Kendra in India: Its ideological translations and a critique of its social service.Samta P. Pandya - 2014 - Critical Research on Religion 2 (2):116-133.
    This article is based on field work with the Vivekananda Kendra in Kanyakumari, India. The Vivekananda Kendra is a Hindu spiritual organization founded in 1972, based on principles promoted by Swami Vivekananda. The organization’s members translate Vivekananda’s Vedanta and Yoga ideals into national reconstruction. The efforts of Eknath Ranade as the key transmitter of Vivekananda’s ideals, the way he effectively wove austerity, renunciation, and service to realize them, and the Kendra’s strategy of social service and its effects are discussed. In (...)
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