Results for 'Tong-uk Sin'

999 found
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  1. Sin pŏphak kaeron.Tong-uk Sin - 1964
     
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  2. Chʻŏrhak ŭi pʻamyŏl.Tong-uk Sin - 1973
     
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  3.  3
    Nammyŏng ŭi sumkyŏl: kʻal ŭl chʻan sŏnbi.Tong-uk Kang - 2003 - Sŏul: Nanam Chʻulpʻan.
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  4.  8
    Kangu yumaek kyesŭng e p'yŏngsaeng ŭl pach'in Nuram Pak Chi-sŏ.Tong-uk Kang - 2016 - Kŏnggi-do P'aju-si: Kyŏngin Munhwasa. Edited by Chi-sŏ Pak.
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  5.  3
    Suudang Ch'oe Yŏng-gyŏng.Tong-uk Kang - 2010 - Sŏul T'ukpyŏlsi: Kyŏngin Munhwasa.
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  6. Kobong Ki Tae-sŭng ŭi munin kwa kŭ ŭimi.Pak Tong-uk - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  7.  3
    Hanʼguk ŭi noksaek munhwa.Uk-Tong Kim - 2000 - Sŏul-si: Munye Chʻulpʻansa.
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  8.  30
    Culture and Humanity in the New Millennium: The Future of Human Values.Kwok Siu Tong & Chan Sin-wai (eds.) - 2003 - Columbia University Press.
    The last millennium saw rapid change, spreading globalization, and shifting populations. These have posed moral, ethical, and social dilemmas that have challenged the very foundations of our beliefs and radically changed our way of life. In this volume, some of the world's greatest thinkers in philosophy, music, religion, and the arts share their insights on the future shape of human civilization. How can old cultural legacies fit new contexts? Can there be a universalist values coexist with local differentiation? Are literature (...)
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  9.  5
    Pʻosŭtʻŭ modŏnijŭm ŭi iron: munhak, yesul, munhwa.Uk-Tong Kim - 1992 - Sŏul: Minŭmsa.
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  10.  3
    한국 의 녹색 문화.Uk-Tong Kim - 2000 - Sŏul-si: Munye Chʻulpʻansa.
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  11. Pʻosŭtʻŭ modŏnijŭm kwa pʻosŭtʻŭ kujojuŭi.Uk-Tong Kim (ed.) - 1991 - Sŏul-si: Hyŏnamsa.
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  12.  6
    Tijit'ŏl sidae ŭi inmunhak =.Uk-Tong Kim - 2015 - Sŏul-si: Somyŏng Ch'ulp'an.
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  13.  9
    21-segi ŭi Tongyang ch'ŏrhak: 60-kae ŭi k'iwŏdŭ ro yŏnŭn Tong Asia ŭi mirae.Tong-ch'ŏl Yi, Chin-sŏk Ch'oe & Chŏng-gŭn Sin (eds.) - 2005 - Sŏul T'ŭkpyŏlsi: Ŭryu Munhwasa.
  14.  5
    Unraveling Temporal Dynamics of Multidimensional Statistical Learning in Implicit and Explicit Systems: An X‐Way Hypothesis.Stephen Man-Kit Lee, Nicole Sin Hang Law & Shelley Xiuli Tong - 2024 - Cognitive Science 48 (4):e13437.
    Statistical learning enables humans to involuntarily process and utilize different kinds of patterns from the environment. However, the cognitive mechanisms underlying the simultaneous acquisition of multiple regularities from different perceptual modalities remain unclear. A novel multidimensional serial reaction time task was developed to test 40 participants’ ability to learn simple first‐order and complex second‐order relations between uni‐modal visual and cross‐modal audio‐visual stimuli. Using the difference in reaction times between sequenced and random stimuli as the index of domain‐general statistical learning, a (...)
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  15.  50
    Advaita Vedanta. Edited by R. Balasubramanian. Volume II, Part 2 of History of Science, Philosophy and Culture in Indian Civilization, edited by DP Chatto-padhyaya. New Delhi: Centre for Studies in Civilizations, 2000. Pp. xxiii+ 417. Price not given. Aesthetics & Chaos: Investigating a Creative Complicity. Edited by Grazia March. [REVIEW]Karl-Heinz Pohl, Anselm W. Müller Leiden, Numbers From Han, Kwok Siu Tong, Chan Sin, Joshua W. C. Cutler & Imagining Karma - 2003 - Philosophy East and West 53 (4):618-619.
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  16.  6
    Yŏam Sin Kyŏng-jun yŏn'gu.Tong-Hwan Ko (ed.) - 2022 - Sŏul-si: Hakchawŏn.
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  17.  4
    Tong Asia kichʻŭng munhwa e natʻanan chugŭm kwa sam.Sin-jae Chŏn (ed.) - 2001 - Sŏul: Minsogwŏn.
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  18. The enron story: You can fool some of the people some of the time ….Alyson Tonge, Lesley Greer & Alan Lawton - 2003 - Business Ethics, the Environment and Responsibility 12 (1):4–22.
    This article unravels the complex set of financial dealings that are at the heart of the Enron story and follows the story through the highs and lows of Enron share prices. The key players are identified and their roles described. Apart from the financial and accounting issues, the Enron story also raises a wide range of ethical issues including corporate governance, organisational culture and ethical leadership and scrutiny. These are discussed in the article. It might be argued that Enron could (...)
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  19.  24
    The Enron story: you can fool some of the people some of the time..Alyson Tonge, Lesley Greer & Alan Lawton - 2003 - Business Ethics: A European Review 12 (1):4-22.
    This article unravels the complex set of financial dealings that are at the heart of the Enron story and follows the story through the highs and lows of Enron share prices. The key players are identified and their roles described. Apart from the financial and accounting issues, the Enron story also raises a wide range of ethical issues including corporate governance, organisational culture and ethical leadership and scrutiny. These are discussed in the article. It might be argued that Enron could (...)
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  20.  5
    Chŏrhak vs Ch'ŏrhak: Tong-Sŏyang ch'ŏrhak ŭi modŏn kŏt.Sin-ju Kang - 2016 - Kyŏnggi-do P'aju-si: Owŏl ŭi Pom.
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  21. Sin sasang.Tong-jae Yi - 1992 - Chŏnbuk Kochʻang-ŭp: Yŏnggwang Chʻulpʻansa.
     
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  22. Sin Hu-dam, An Chŏng-bok ŭi Sŏhak pipʻan e kwanhan yŏnʼgu.Tong-hŭi Chʻoe - 1975
     
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  23.  6
    Tong Asia yesul kwa mihak ŭi yŏjŏng.Chŏng-gŭn Sin - 2018 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Tong Asia Haksurwŏn.
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  24. Chʻorhak sinʼgang.Tong-hŭi Chʻoe - 1964
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  25. Silchon, yulli, sinang: Tong-Sŏyang sasang ŭl chungsim ŭro.Ok-hŭi Sin - 1995 - Sŏul-si: Hanul Akʻademi.
     
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  26. Kongsanjuŭi todŏk iran muŏsinʻga.Tong-hyŏk Chʻoe - 1963
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  27.  46
    Mental simulation and argument.David W. Green, Ronit Applebaum & Simon Tong - 2006 - Thinking and Reasoning 12 (1):31 – 61.
    We examine how opinion on a controversial real-world issue shifts as a function of reading relevant arguments and engaging in a specific mental simulation about a future, fictional state of affairs involving the target issue. Individuals thought either counterfactually about a future event (“if only X had not happened …”) or semifactually about it (“even if X had not happened …”). In Experiment 1, as expected, individuals became more in favour of a course of action (the electronic tagging of children) (...)
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  28.  7
    The implications of the thinking paradigms of British neo-Marxism.Ji Xue & Zhongfang Tong - 2022 - Educational Philosophy and Theory 54 (11):1796-1802.
    British neo-Marxism is a novel theory that emerged and developed in the UK during the period from 1950s to 1980s. It encompasses issues of history, culture, politics, society, technology, and outer space as it continues to broaden alternate critical research approaches. It carries on the intellectual tradition of British Marxism and is guided by the guiding role of Marx’s thought. British neo-Marxism has contributed to the formation of multiple neo-Marxist thinking paradigms with unique British characteristics, and its theatrical implications concern (...)
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  29.  7
    Sin ŭmyangnon: Tong Asia munhwa nolli ŭi haech'e wa chaegŏn.Hye-suk Kim - 2014 - Sŏul T'ŭkpyŏlsi: Ihwa Yŏja Taehakkyo Ch'ulp'anbu.
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  30.  10
    The Sins of the Nation and the Ritual of Apologies by Danielle Celermajer: Cambridge, UK: Cambridge University Press, 2009.Alicia Juskewycz - 2012 - Human Rights Review 13 (2):255-256.
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  31.  5
    Hana nolli: Tong Asia sahoe iron ŭi mosaek.Sŏng-guk Kim - 2023 - Sŏul-si: Ihaksa.
    P'ŭrollogŭ : t'ongil ŭi sahoe iron ŭrosŏ hana nolli -- 1. Huch'ŏn chŏngsin kaebyŏk kwa ch'ŏnjiin habil : hana nolli ŭi ironjŏk paegyŏng kwa chŏnmang -- 2. Hana nolli ŭi hyŏngsŏng : na ŭi ironsajŏk maengnak -- 3. Hana nolli ŭi kuch'uk : charyo, kach'i chŏnje, punsŏkt'ŭl -- 4. Hana nolli ŭi Tong Asiajŏk t'odae -- 5. Hana nolli ŭi ironjŏk t'ŭksŏng kwa chihyang -- 6. Munmyŏng chŏnhwan ŭi kil : huch'ŏn chŏngsin kaebyŏk ŭl nŭkkyŏ poja -- Ep'illogŭ : (...)
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  32.  10
    Blinded by worries: sin taxes and demand for temptation under financial worries.Lucia Savadori, Piero Ronzani, Austėja Kažemekaitytė & Sergiu Burlacu - 2021 - Theory and Decision 92 (1):141-187.
    Imposing “sin” taxes has been the preferred way governments tried to discourage the over-consumption of temptation goods for decades. However numerous evidence shows that consumers exhibit behavioral biases which can affect their reaction to taxes. This paper investigates a potential bias and how it affects demand for temptation: financial worries associated with poverty have been shown to shift attention towards pressing needs, often at the expense of forward-looking decisions. In an online experiment with UK participants, we randomly induce financial worries (...)
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  33. Sin i toen Noja, kyŏngjŏn i toen 'Todŏkkyŏng'.Han Sŭng-hun - 2023 - In sŏNg-Hwan Cho (ed.), Noja Todŏkkyŏng kwa Tong Asia inmunhak. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  34.  36
    Feminist Thought: A Comprehensive Introduction.Rosemarie Tong - 2013 - Routledge.
    In this survey of feminist theory, Rosemarie Tong provides coverage of the psychoanalytic, existential and postmodern schools of feminism. The author guides the reader through the complexities of even the most notoriously difficult thinkers. Students will meet and become familiar with many of the essential figures in the feminist tradition, from Wollstonecraft and Engel, on through de Beauvoir, Dinnerstein, and Daly, and up to Mitchell and Cixous. The text treats all views with respect and encourages students to think critically (...)
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  35.  40
    Liang Shuming's Rural Reconstruction Experiment and Its Relevance for Building the New Socialist Countryside.Tong Binchang & Wu Shugang - 2008 - Contemporary Chinese Thought 40 (3):39-51.
  36.  10
    Ke xue ji shu de zhe xue fan si.Tong Wu, Jingsong Jiang & Wei Wang (eds.) - 2004 - Beijing: Qing hua da xue chu ban she.
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  37.  10
    ARISTOTLE: A Multimedia-Based Intelligent Tutoring System for Zoology.Amelia Κ Y. Tong & Harry W. Agius - 1999 - Journal of Intelligent Systems 9 (2):107-134.
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  38. Haengbongnon: chagi chasin kwaŭi ssaum.Tong-min An - 1992 - Sŏul Tʻŭkpyŏlsi: Chʻonggonggŭp Hanʼguk Chʻulpʻan Hyŏptong Chohap.
  39. Inʼgwa ŭngbo.Tong-min An - 1991 - Sŏul Tʻŭkpyŏlsi: Sŏŭm Chʻulpʻansa. Edited by Kwang-hŭi Yi.
     
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  40.  7
    Gui fan xing fa yuan li.Dehua Tong - 2005 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she.
    本书共五编,内容包括:规范刑法学导论、刑法规范论、客观归属论、规范的责任论和规范刑法理论之展开。.
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  41.  3
    Hanʼguk ŭi chʻŏrhakchŏk sayu ŭi chŏntʻong: Hwaitʻŭhedŭ wa sŏngnihak ŭi mannam.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  42. Review of Susan Bordo: Unbearable Weight: Feminism, Western Culture, and the Body[REVIEW]Rosemarie Tong - 1995 - Ethics 105 (4):952-954.
  43.  79
    The overdue death of a feminist chameleon: Taking a stand on surrogacy arrangements.Rosemarie Tong - 1990 - Journal of Social Philosophy 21 (2-3):40-56.
  44.  48
    Feminist perspectives on empathy as an epistemic skill and caring as a moral virtue.Rosemarie Tong - 1997 - Journal of Medical Humanities 18 (3):153-168.
  45.  7
    Tŏgam Na To-gyu ŭi hangmun kwa sasang.Tong-gyo An (ed.) - 2013 - Kwangju Kwangyŏksi: Simmian.
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  46.  36
    Moral Understandings: A Feminist Study in Ethics. By Margaret Urban Walker. New York: Routledge, 1998.Rosemarie Tong - 1998 - Hypatia 14 (2):121-124.
  47.  19
    If Confucius met Scanlon—Understanding filial piety from Confucianism and Contractualism.William Sin - 2021 - Philosophy Compass 16 (12):e12792.
    How much should adult children sacrifice to care for their chronically ill parents? If parents commit crimes, should their children report them to the authorities? What are the demands of filial obligation in these cases? Traditionally, Confucians have favoured a somewhat stringent view of filial obligation. By this view, adult children have to provide long‐term care to their parents as well as place their parents' interests over any concerns of justice, should the two happen to conflict. I will call these (...)
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  48.  3
    Wen xue li lun yao lue.Qingbing Tong (ed.) - 1995 - Beijing: Ren min wen xue chu ban she.
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  49.  7
    Translation, materiality, intersemioticity: Excursions in experimental literature.Tong-King Lee - 2014 - Semiotica 2014 (202).
    Name der Zeitschrift: Semiotica Jahrgang: 2014 Heft: 202 Seiten: 345-364.
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  50. Yullihak ŭi che munje.Tong-gŭn Min - 1980 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
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