Results for 'Tong-gil Kim'

992 found
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  1. Sarang hanŭn kŭdae ege: sarang ŭi kŭl moŭm.Tong-gil Kim - 1987 - Sŏul: Tonggwang Chʻulpʻansa.
     
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  2. Murŭm ŭi ch'aegim.Kim Tong-gyu - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  3.  18
    A collective essay on the Korean philosophy of education: Korean voices from its traditional thoughts on education.Duck-Joo Kwak, Keumjoong Hwang, Chang-ho Shin, Gyeong-sik An, Woojin Lee, Jeong-Gil Woo, Jee Hyeon Kim, Chunho Shin, Hee-Bong Kim, Jina Bhang, Jun Yamana & Roland Reichenbach - 2024 - Educational Philosophy and Theory 56 (1):7-19.
    Since the Korean Philosophy of Education Society was established in 1964, the question regarding the nature of Philosophy of Education as a modern discipline has always been a vexing question to mo...
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  4.  7
    Hanʼguk yulli ŭi chae chŏngnip.Tʻae-gil Kim - 1995 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  5.  4
    Sam kwa il: hyŏndaein ŭi chigŏp yulli.Tʻae-gil Kim (ed.) - 1986 - Sŏul: Koryŏwŏn.
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  6.  2
    Yugyojŏk chŏntʻong kwa hyŏndae Hanʼguk.Tʻae-gil Kim - 2001 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  7.  6
    Chigŏp yulli wa Hanʼgugin ŭi kachʻigwan.Tʻae-gil Kim - 1997 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  8.  6
    Yulli wa inyŏm.Tʻae-gil Kim - 1991 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa. Edited by Chae-Ryong Sim & Yong-pʻil Yi.
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  9. Pyŏnhyŏk sidae ŭi sahoe chʻŏrhak. Kim, Tʻae-gil & D. - 1990 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
     
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  10.  3
    Hanʼguk ŭi noksaek munhwa.Uk-Tong Kim - 2000 - Sŏul-si: Munye Chʻulpʻansa.
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  11.  5
    Pʻosŭtʻŭ modŏnijŭm ŭi iron: munhak, yesul, munhwa.Uk-Tong Kim - 1992 - Sŏul: Minŭmsa.
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  12.  15
    Education and #StopAsianHate: A global conversation.Yeow-Tong Chia, Liz Jackson, Fazal Rizvi, Keita Takayama, Alexander Jun, Remy Yi Siang Low, Roland Sintos Coloma, Aggie Yellow Horse, Timothy Stanley, Russell Jeung, Eun-Ji Amy Kim, Jane Park & Arathi Sriprakash - 2023 - Educational Philosophy and Theory 55 (13):1450-1463.
    The COVID-19 pandemic has witnessed an increase and amplification of anti-Asian racism and violence across the globe. Stop AAPI Hate1 in the United States and the COVID-19 Racism Incident Report2 i...
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  13. Hŭrŭji annŭn sewŏl: Kim Tʻae-gil changpʻyŏn esei.Tʻae-gil Kim - 1974 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
     
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  14. Hollo innŭn sigan e: Kim Tʻae-gil chʻŏrhak esei.Tʻae-gil Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Samyuk Chʻulpʻansa.
     
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  15.  45
    Alternative splicing: current perspectives.Eddo Kim, Amir Goren & Gil Ast - 2008 - Bioessays 30 (1):38-47.
    Alternative splicing is a well‐characterized mechanism by which multiple transcripts are generated from a single mRNA precursor. By allowing production of several protein isoforms from one pre‐mRNA, alternative splicing contributes to proteomic diversity. But what do we know about the origin of this mechanism? Do the same evolutionary forces apply to alternatively and constitutively splice exons? Do similar forces act on all types of alternative splicing? Are the products generated by alternative splicing functional? Why is “improper” recognition of exons and (...)
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  16. Chigŏp kwa yulli.WŏN-Jong Chang, Tong-hyŏn Kim & Han-gu Yi (eds.) - 1985 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  17. Hyondae Sahoe Wa Ch Orhak.T. Ae-gil Kim - 1981 - Munhak Kwa Chisongsa.
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  18. Hanʼguk ŭi sirhak sasang.Hyŏng-wŏn Yu, Ik Yi, Man-gil Kang & Tong-Hwan Yi (eds.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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  19. Chʻŏrhak kŭrigo hyŏnsil.Tʻae-gil Kim - 1982 - Sŏul Tʻŭkpyŏlsi: Munŭmsa.
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  20.  3
    Ch'ehŏm kwa sasaek.T'ae-gil Kim - 2010 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa.
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  21.  7
    세상의바다에살며생각하며: 윤성노에세이.T. Ae-gil Kim - 1993
    원로.중견 학자 및 종교인 9인이 젊은이들에게 주는 철학적 사색의 글들이다.
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  22. Hyŏndae sahoe wa yulli.Tʻae-gil Kim - 1989 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa. Edited by Chae-Ryong Sim, Yong-pʻil Yi & Tʻae-gil Kim.
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  23. Hanʼgugin ŭi kachʻigwan yŏnʼgu.Tʻae-gil Kim - 1982 - Sŏul Tʻŭkpyŏlsi: Munŭmsa.
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  24. Inʼgan ŭi chonŏmsŏng kwa sŏngsil.Tʻae-gil Kim - 1979 - Sŏul Tʻŭkpyŏlsi: Samyuk Chʻulpʻansa.
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  25. Kongja sasang kwa hyŏndae sahoe.Tʻae-gil Kim - 1998 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
     
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  26. Kungmin yulli.Tʻae-gil Kim - 1970 - Edited by Chong-Hong Pak, Tar-yŏng Yu, Sŏn-gŭn Yi & Kibyŏk Chʻa.
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  27. Kungmin yulli wŏllon.Tʻae-gil Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa. Edited by Chae-Ryong Sim & Yong-pʻil Yi.
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  28. Maksŭ-juŭi chʻŏrhak chʻamgo charyo.Hong-gil Kim (ed.) - 1961
     
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  29. Sosŏl e natʻanan Hang̕ugin ŭi kachʻigwan.Tʻae-gil Kim - 1986 - Sŏul Tʻŭkpyŏlsi: Munŭmsa. Edited by Tʻae-gil Kim.
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  30. Sae inʼgansang ŭi chŏngchʻo.Tʻae-gil Kim - 1973 - [Sŏul]: Samhwa Chʻulpʻansa.
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  31. Saeroun kachfigwan ŭi chihyang.Tʻae-gil Kim - 1969
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  32. Sosol Munhak E Nat Anan Han Gugin Ui Kach Igwan.T. Ae-gil Kim - 1977 - Ilchisa.
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  33. Sosŏl munhak e natʻanan Hanʼgugin ŭi kachʻigwan.Tʻae-gil Kim - 1977
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  34.  3
    Values of Korean people mirrored in fiction.Tʻae-gil Kim - 1990 - Seoul, ROK: Dae Kwang Munwhasa.
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  35.  2
    유교적 전통 과 현대 한국.T. °ae-gil Kim - 2001
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  36. Yullihak.Tʻae-gil Kim - 1964
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  37. Yullihak kaesŏl.Tʻae-gil Kim - 1956
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  38.  3
    Yulli munje ŭi iron kwa sahoe hyŏnsil.T'ae-gil Kim - 2010 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa. Edited by T'ae-gil Kim.
  39.  6
    Ch'ilchŏng sadan ŏttŏk'e waegok twaenna: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: haesŏlsŏ.Tong-wŏn Kim - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  40. Chŏlmŭnidŭl ŭl wihayŏ.Tong-ni Kim - 1973
     
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  41.  2
    Han'guk sŏngnihak, wae toksŏn in'ga: Yi Hwang, Yi I, Chŏng Yag-yong sasang ŭl haebu hada.Tong-wŏn Kim - 2022 - [Seoul]: Yŏksa-ro.
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  42.  3
    한국 의 녹색 문화.Uk-Tong Kim - 2000 - Sŏul-si: Munye Chʻulpʻansa.
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  43. Isŏng kwa chayŏn.Tong-wŏn Kim - 1990 - Sŏul-si: Hansŭng.
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  44. Pʻosŭtʻŭ modŏnijŭm kwa pʻosŭtʻŭ kujojuŭi.Uk-Tong Kim (ed.) - 1991 - Sŏul-si: Hyŏnamsa.
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  45. Pulgyo yullihak.Tong-hwa Kim - 1971
     
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  46.  2
    Sahoejuŭijŏk Inʼgan Kaejo Saŏp E Kwanhan Chuchʻe Ŭi Iron Yŏnʼgu.Tong-gŏn Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  47.  6
    Tijit'ŏl sidae ŭi inmunhak =.Uk-Tong Kim - 2015 - Sŏul-si: Somyŏng Ch'ulp'an.
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  48. Sahoe wa sasang.Tong-hæun Chæon & Chin-yun Kim - 1994 - Taegu Chikhalsi: Chungmun. Edited by Chin-yun Kim.
     
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  49. “Economic man” in cross-cultural perspective: Behavioral experiments in 15 small-scale societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  50. Models of decision-making and the coevolution of social preferences.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe, John Q. Patton & David Tracer - 2005 - Behavioral and Brain Sciences 28 (6):838-855.
    We would like to thank the commentators for their generous comments, valuable insights and helpful suggestions. We begin this response by discussing the selfishness axiom and the importance of the preferences, beliefs, and constraints framework as a way of modeling some of the proximate influences on human behavior. Next, we broaden the discussion to ultimate-level (that is evolutionary) explanations, where we review and clarify gene-culture coevolutionary theory, and then tackle the possibility that evolutionary approaches that exclude culture might be sufficient (...)
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